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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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Without address. 2252<br />

Letter LXX. 2251<br />

To renew laws of ancient love, <strong>and</strong> once again to restore to vigorous life that heavenly<br />

<strong>and</strong> saving gift of Christ which in course of time has withered away, the peace, I mean, of<br />

the <strong>Fathers</strong>, is a labour necessary indeed <strong>and</strong> profitable to me, but pleasant too, as I am sure<br />

it will seem to your Christ-loving disposition. For what could be more delightful than to<br />

behold all, who are separated by distances so vast, bound together by the union effected by<br />

love into one harmony of members in Christ’s body? Nearly all the East (I include under<br />

this name all the regions from Illyricum to Egypt) is being agitated, right honourable father,<br />

by a terrible storm <strong>and</strong> tempest. <strong>The</strong> old heresy, sown by Arius the enemy of the truth, has<br />

now boldly <strong>and</strong> unblushingly reappeared. Like some sour root, it is producing its deadly<br />

fruit <strong>and</strong> is prevailing. <strong>The</strong> reason of this is, that in every district the champions of right<br />

doctrine have been exiled from their <strong>Church</strong>es by calumny <strong>and</strong> outrage, <strong>and</strong> the control of<br />

affairs has been h<strong>and</strong>ed over to men who are leading captive the souls of the simpler brethren.<br />

I have looked upon the visit of your mercifulness as the only possible solution of our difficulties.<br />

Ever in the past I have been consoled by your extraordinary affection; <strong>and</strong> for a<br />

short time my heart was cheered by the gratifying report that we shall be visited by you.<br />

But, as I was disappointed, I have been constrained to beseech you by letter to be moved to<br />

help us, <strong>and</strong> to send some of those, who are like minded with us, either to conciliate the<br />

dissentient <strong>and</strong> bring back the <strong>Church</strong>es of God into friendly union, or at all events to make<br />

you see more plainly who are responsible for the unsettled state in which we are, that it may<br />

be obvious to you for the future with whom it befits you to be in communion. In this I am<br />

by no means making any novel request, but am only asking what has been customary in the<br />

case of men who, before our own day, were blessed <strong>and</strong> dear to God, <strong>and</strong> conspicuously in<br />

your own case. For I well remember learning from the answers made by our fathers when<br />

asked, <strong>and</strong> from documents still preserved among us, that the illustrious <strong>and</strong> blessed bishop<br />

Dionysius, conspicuous in your see as well for soundness of faith as for all other virtues,<br />

visited by letter my <strong>Church</strong> of Cæsarea, <strong>and</strong> by letter exhorted our fathers, <strong>and</strong> sent men to<br />

ransom our brethren from captivity. 2253 But now our condition is yet more painful <strong>and</strong><br />

2251 Of the same period as the preceding.<br />

2252 “This letter is obviously addressed to Pope Damasus.”—Ben. Ed.<br />

Without address.<br />

2253 <strong>The</strong> Ben. Ed. points out that what is related by Basil, of the kindness of the bishops of Rome to other<br />

churches, is confirmed by the evidence both of Dionysius, bishop of Corinth (cf. Eusebius, Hist. Ecc. iv. 23), of<br />

Dionysius of Alex<strong>and</strong>ria (Dionysius to Sixtus II. Apud Euseb., Ecc. Hist. vii. 5), <strong>and</strong> of Eusebius himself who in<br />

his history speaks of the practice having been continued down to the persecution in his own day. <strong>The</strong> troubles<br />

492

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