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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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me the charges against him; indeed I have myself some accusations to bring against him<br />

after reading some of his books. I do not know that I ever asked him for a book on the Holy<br />

Spirit, or received it on his sending: I am told that he has become a most copious writer,<br />

but I have read very few of his works. 3060 I have not even time to investigate such matters.<br />

Indeed I shrink from admitting any of the more recent works, for my health does not even<br />

allow of my reading the inspired Scriptures with diligence <strong>and</strong> as I ought. What, then, is it<br />

to me, if some one has written something displeasing to somebody else? Yet if one man is<br />

to render an account on behalf of another, let him who accuses me for Apollinarius’ sake<br />

defend himself to me for the sake of Arius his own master <strong>and</strong> of Aetius his own disciple.<br />

I never learnt anything from, nor taught anything to this man whose guilt is laid at my door.<br />

Diodorus, as a nursling of the blessed Silvanus, I did receive from the beginning: I love him<br />

now <strong>and</strong> respect him on account of his grace of speech, whereby many who meet him are<br />

made the better men. 3061<br />

4. At this letter I was affected in such a manner as might be expected, <strong>and</strong> astounded<br />

at so sudden <strong>and</strong> pleasant a change. I felt quite unable to reply. My heart could hardly beat;<br />

my tongue failed me, <strong>and</strong> my h<strong>and</strong> grew numb. I felt like a poor creature (for the truth shall<br />

be told; yet it is pardonable); I all but fell into a state of misanthropy; I looked on every one<br />

with suspicion <strong>and</strong> thought that there was no charity to be found in mankind. Charity<br />

seemed a mere specious word, serving as a kind of decoration to those who use it, while no<br />

such sentiment was really to be found in the heart of man. Could it really be that one who<br />

seemed to have disciplined himself from boyhood to old age, could be so easily brutalized<br />

on such grounds, without a thought for me, without any idea that his experience of bygone<br />

years ought to have more weight than this wretched sl<strong>and</strong>er? Could he really, like an unbroken<br />

colt as yet untaught to carry his rider properly, on some petty suspicion rear <strong>and</strong><br />

unseat his rider <strong>and</strong> fling to the ground what was once his pride? If so, what must be thought<br />

of the rest with whom I had no such strong ties of friendship, <strong>and</strong> who had given no such<br />

proofs of a well trained life? All this I turned over in my soul <strong>and</strong> continually revolved in<br />

my heart, or, shall I rather say my heart was turned over by these things fighting <strong>and</strong><br />

pricking me at the recollection of them? I wrote no answer; not that I kept silence from<br />

contempt; do not think it of me my brother, for I am not defending myself to men but I<br />

3060 Fragments of Apollinarius are extant in the works of <strong>The</strong>odoret <strong>and</strong> Gregory of Nyssa, <strong>and</strong> in Mai’s<br />

Script. Vet. Nov. col. vii., <strong>and</strong> Spicil. Rom.x. 2. cf. Thomasius, Christ. Dogm. 451. cf. Ep. cclxiii. p. 302.<br />

3061 Diodorus now presbyter of Antioch, did not become bishop of Tarsus till about the time of Basil’s death.<br />

On his services to the <strong>Church</strong> at Antioch, cf. <strong>The</strong>od., H.E. ii. 19. <strong>and</strong> Soc., H.E.vi. 8. <strong>The</strong> controversy as to his<br />

alleged Nestorianism belongs to a later date. On the relations between Diodorus <strong>and</strong> Apollinarius, cf. Dorner,<br />

Christ. i. pp. 976 <strong>and</strong> 1022.<br />

To Patrophilus, bishop of Ægæ.<br />

789<br />

287

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