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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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the weaker. <strong>The</strong> fire burned through the h<strong>and</strong>, but the h<strong>and</strong> was firm. <strong>The</strong> martyr might<br />

say, “Thou hast holden me by my right h<strong>and</strong>. Thou shalt guide me with thy counsel, <strong>and</strong><br />

afterward receive me to glory.” 688 <strong>The</strong> homily concludes with an apostrophe to the painters<br />

of such scenes. “Up, I charge you, ye famous painters of the martyrs’ struggles! Adorn by<br />

your art the mutilated figure of this officer of our army! I have made but a sorry picture of<br />

the crowned hero. Use all your skill <strong>and</strong> all your colours in his honour.”<br />

This was taken at the second Council of Nicæa as proof of an actual painting. 689<br />

Homily XVIII. is on the martyr Gordius, who was a native of Cæsarea, <strong>and</strong> was degraded<br />

from his rank of centurion when Licinius removed Christians from the army. Gordius retired<br />

into the wilderness, <strong>and</strong> led the life of an anchorite. One day there was a great festival at<br />

Cæsarea in honour of Mars. <strong>The</strong>re were to be races in the theatre, <strong>and</strong> thither the whole<br />

population trooped. Not a Jew, not a heathen, was wanting. No small company of Christians<br />

had joined the crowd, men of careless life, sitting in the assembly of folly, <strong>and</strong> not shunning<br />

the counsel of the evil-doers, to see the speed of the horses <strong>and</strong> the skill of the charioteers.<br />

Masters had given their slaves a holiday. Even boys ran from their schools to the show.<br />

<strong>The</strong>re was a multitude of common women of the lower ranks. <strong>The</strong> stadium was packed,<br />

<strong>and</strong> every one was gazing intently on the races. <strong>The</strong>n that noble man, great of heart <strong>and</strong><br />

great of courage, came down from the upl<strong>and</strong>s into the theatre. He took no thought of the<br />

mob. He did not heed how many hostile h<strong>and</strong>s he met.…In a moment the whole theatre<br />

turned to stare at the extraordinary sight. <strong>The</strong> man looked wild <strong>and</strong> savage. From his long<br />

sojourn in the mountains his head was squalid, his beard long, his dress filthy. His body<br />

was like a skeleton. He carried a stick <strong>and</strong> a wallet. Yet there was a certain grace about him,<br />

shining from the unseen all around him. He was recognised. A great shout arose. Those<br />

who shared his faith clapped for joy, but the enemies of the truth urged the magistrate to<br />

put in force the penalty he had incurred, <strong>and</strong> condemned him beforeh<strong>and</strong> to die. <strong>The</strong>n an<br />

universal shouting arose all round. Nobody looked at the horses—nobody at the charioteers.<br />

<strong>The</strong> exhibition of the chariots was mere idle noise. Not an eye but was wholly occupied<br />

with looking at Gordius, not an ear wanted to hear anything but his words. <strong>The</strong>n a confused<br />

murmur, running like a wind through all the theatre, sounded above the din of the course.<br />

Heralds were told to proclaim silence. <strong>The</strong> pipes were hushed, <strong>and</strong> all the b<strong>and</strong> stopped in<br />

a moment. Gordius was being listened to; Gordius was the centre of all eyes, <strong>and</strong> in a moment<br />

he was dragged before the magistrate who presided over the games. With a mild <strong>and</strong> gentle<br />

voice the magistrate asked him his name, <strong>and</strong> whence he came. He told his country, his<br />

family, the rank he had held, the reason for his flight, <strong>and</strong> his return. “Here I am,” he cried;<br />

“ready to testify by creed to the contempt in which I hold your orders, <strong>and</strong> my faith in the<br />

688 Ps. lxxiii. 23, 24.<br />

689 Labbe vii. 272. cf. Chrys. Hom. lxxiii.<br />

Homiletical.<br />

122<br />

lxx

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