Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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To the same, in answer to another question. Letter CCXXXV. 2960 1. Which is first in order, knowledge or faith? I reply that generally, in the case of disciples, faith precedes knowledge. But, in our teaching, if any one asserts knowledge to come before faith, I make no objection; understanding knowledge so far as is within the bounds of human comprehension. In our lessons we must first believe that the letter a is said to us; then we learn the characters and their pronunciation, and last of all we get the distinct idea of the force of the letter. But in our belief about God, first comes the idea that God is. This we gather from His works. For, as we perceive His wisdom, His goodness, and all His invisible things from the creation of the world, 2961 so we know Him. So, too, we accept Him as our Lord. For since God is the Creator of the whole world, and we are a part of the world, God is our Creator. This knowledge is followed by faith, and this faith by worship. 2. But the word knowledge has many meanings, and so those who make sport of simpler minds, and like to make themselves remarkable by astounding statements (just like jugglers who get the balls out of sight before men’s very eyes), hastily included everything in their general enquiry. Knowledge, I say, has a very wide application, and knowledge may be got of what a thing is, by number, by bulk, by force, by its mode of existence, by the period of its generation, by its essence. When then our opponents include the whole in their question, if they catch us in the confession that we know, they straightway demand from us knowledge of the essence; if, on the contrary, they see us cautious as to making any assertion on the subject, they affix on us the stigma of impiety. I, however, confess that I know what is knowable of God, and that I know what it is which is beyond my comprehension. 2962 So if you ask me if I know what sand is, and I reply that I do, you will obviously be slandering me, if you straightway ask me the number of the sand; inasmuch as your first enquiry bore only on the form of sand, while your second unfair objection bore upon its number. The quibble is just as though any one were to say, Do you know Timothy? Oh, if you know Timothy you know his nature. Since you have acknowledged that you know Timothy, give me an account of Timothy’s nature. Yes; but I at the same time both know and do not know Timothy, though not in the same way and in the same degree. It is not that I do not know in the same way in which I do know; but I know in one way and am ignorant in one way. I know him according to his form and other properties; but I am ignorant of his essence. Indeed, in this way too, I both know, and am ignorant of, myself. I know indeed who I am, but, so far as I am ignorant of my essence I do not know myself. 2960 Placed in 376. 2961 cf. Rom. i. 20. To the same, in answer to another question. 2962 A various reading gives the sense “but do not know what is beyond my comprehension.” 764 275
3. Let them tell me in what sense Paul says, “Now we know in part”; 2963 do we know His essence in part, as knowing parts of His essence? No. This is absurd; for God is without parts. But do we know the whole essence? How then “When that which is perfect is come, then that which is in part shall be done away.” 2964 Why are idolaters found fault with? Is it not because they knew God and did not honour Him as God? Why are the “foolish Galatians” 2965 reproached by Paul in the words, “After that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements?” 2966 How was God known in Jewry? Was it because in Jewry it was known what His essence is? “The ox,” it is said, “knoweth his owner.” 2967 According to your argument the ox knows his lord’s essence. “And the ass his master’s crib.” 2968 So the ass knows the essence of the crib, but “Israel doth not know me.” So, according to you, Israel is found fault with for not knowing what the essence of God is. “Pour out thy wrath upon the heathen that have not known thee,” 2969 that is, who have not comprehended thy essence. But, I repeat, knowledge is manifold—it involves perception of our Creator, recognition of His wonderful works, observance of His commandments and intimate communion with Him. All this they thrust on one side and force knowledge into one single meaning, the contemplation of God’s essence. Thou shalt put them, it is said, before the testimony and I shall be known of thee thence. 2970 Is the term, “I shall be known of thee,” instead of, “I will reveal my essence”? “The Lord knoweth them that are his.” 2971 Does He know the essence of them that are His, but is ignorant of the essence of those who disobey Him? “Adam knew his wife.” 2972 Did he know her essence? It is said of Rebekah “She was a virgin, neither had any man known her,” 2973 and “How shall this be seeing I know not a man?” 2974 Did no man know Rebekah’s essence? Does Mary mean “I do not know the essence of any man”? Is it not the custom 2963 1 Cor. xiii. 9. 2964 1 Cor. xiii. 10. 2965 Gal. iii. 1. 2966 Gal. iv. 9. 2967 Is. i. 3. 2968 Is. i. 3. 2969 Ps. lxxix. 6. 2970 Referred by the Ben. Ed. to Ex. xxv. 21 and 22. The first clause is apparently introduced from Ex. xvi. 34. 2971 2 Tim. ii. 19. 2972 Gen. iv. 1. 2973 Gen. xxiv. 16. 2974 Luke i. 34. To the same, in answer to another question. 765
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NPNF2-08. Basil: Letters and Select
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Writings Mentioned, But Lost. Addit
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The creation of fowl and water anim
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To Athanasius, Bishop of Alexandria
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A transcript of the faith as dictat
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To Amphilochius, concerning the Can
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To the people of Evæsæ. To the bi
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Without Address Without address. Wi
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This PDF file is from the Christian
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THE TREATISE DE SPIRITU SANCTO THE
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Genealogical Tables 4
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Chronological Table. 364. Jovian di
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Prolegomena. ———————
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one as in the other. The early stat
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At Annesi his mother Emmelia erecte
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If the Libanian correspondence be a
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III.—Life at Cæsarea; Baptism; a
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have not failed to foresee that thi
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were successful in vindicating his
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friend. 93 In the interval between
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V.—The Presbyterate. Not long aft
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various provinces in which the metr
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VI.—Basil as Archbishop. The arch
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excused for staying at Nazianzus. 1
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It was at the close of this same ye
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nearly it was seen that one eye was
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VII.—The Breach with Gregory of N
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place. 195 Gregory resigned the dis
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With Anthimus peace was ultimately
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heretical expressions of Apollinari
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canonical epistles, 235 also addres
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Patrophilus of Ægæ; 250 Petrus of
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was hardly in the horizon. 272 No b
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The winter of 378-9 dealt the last
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Troubles of the Closing Years. made
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I.—Dogmatic. I. (i) Against Eunom
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the Son may be styled God, but He i
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essence. I need not mention taste o
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Father is expressed in the Son as o
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servant to do His work! ‘He comma
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On Matt. xxiv. 36. Of Knowledge of
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And if he who is subject to control
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On Coloss. i. 15. Firstborn of ever
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‘Create in me a clean heart, O Go
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eternal life.’ 445 It would be wr
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‘Who is like unto Thee?’ 462 an
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II.—Exegetic. (i) As of the De Sp
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exposition as he does,—e.g. in Ho
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wisely teaches by means of the fash
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All is changed. The frown is relaxe
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the security of its safe keeping. T
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for salvation; that God requires of
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in order to morals. 530 It has, how
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(iv) The Regulæ fusius tractatæ (
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of its practical utility, but becau
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Q. “When a man has abandoned all
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IV.—Homiletical. Twenty-four homi
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ationis intelligentia contemplari:
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ye gave me meat: I was thirsty and
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‘Thou shalt beat him with the rod
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some bright constellations, keep th
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though suddenly rescuing Him from t
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makes it out of its wits like wine.
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craftsmen, skilled in every art tha
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arises among fellow-countrymen. The
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Homily XXI., on disregard of the th
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Τῇς ἀρετῆς τὸν πλ
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This was his revenge. Where conduct
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We must not be the slaves of our bo
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the weaker. The fire burned through
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Homiletical. health if he be sick.
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V.—Letters. Letters. Under this h
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VII.—Writings Spurious and Dubiou
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IX.—Additional Notes on Some Poin
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X.—Editions and Manuscripts. Edit
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Editions and Manuscripts. Epist can
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Basilii et Libanii epistolæ quinqu
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ΤΟΥ ΑΓΙΟΥ ΒΑΧΙΛΕΙΟ
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Chapter I. Prefatory remarks on the
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Prefatory remarks on the need of ex
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this heresy depends the idle subtil
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man. “In which” is supposed to
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That there is no distinction in the
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ility, but rarity, as in the passag
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10. It must now be pointed out that
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that the body of the Lord was a spi
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of subjects separated by a less int
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they take no account, and then assi
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Chapter VII. Against those who asse
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Chapter VIII. In how many ways “T
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So He says, “By me if any man ent
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called the Way, we are carried on t
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ever things He sees the Father doin
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What then is meant by “became sub
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Spirit to every one who receives it
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Chapter X. Against those who say th
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if we are found now further off fro
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Chapter XII. Against those who asse
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Chapter XIII. Statement of the reas
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Chapter XIV. Objection that some we
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aptisms which have only the name in
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Chapter XV. Reply to the suggested
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aptism is performed, to the end tha
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Chapter XVI. That the Holy Spirit i
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the Spirit. The powers of the heave
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the devil; for, it is said, “Jesu
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Chapter XVII. Against those who say
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the sub-numeration to benefit the S
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which leads to salvation, by means
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who sent Him, and in His own dignit
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“that was not first which is spir
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made me,” 1127 and God filled Bez
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have you never heard concerning the
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the oversight of a master, would be
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as from the Lord the Spirit.” 116
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clean through the word which I have
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The glorifying of the enumeration o
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know not whether any one who has be
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Chapter XXV. That Scripture uses th
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at once the distinction of the hypo
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to have remained, 1236 and, general
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63. In relation to the originate, 1
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That the word “in,” in as many
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66. 1268 Of the beliefs and practic
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Of the origin of the word “with,
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ἀνάστασις) we remind our
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Chapter XXVIII. That our opponents
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of their speech. They ought rather
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Of these some coupled the word in t
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torian. In the Fifth Book of his Ep
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journey. That our Firmilian held th
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Chapter XXX. Exposition of the pres
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the helm and made shipwreck of the
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us that we have become more brutish
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STI Basilii Exameron, ?eet Is Be Go
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words of man’s wisdom” 1368 by
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cannot conceive that a whole, of wh
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wisdom,” 1385 that is to say that
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forming the different parts in one
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your thought, so that your curiosit
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Do not let us undertake to follow t
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However, as light did not yet exist
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“The earth was invisible and unfi
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attacks, will end in self destructi
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No one will contradict this; least
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place about them clear. So, with a
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een more natural to call that one t
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On the Firmament. Homily III. 1. We
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or a third. Here we see what those
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says, who strengthens the thunder.
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the abundance of water at the creat
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all the moisture from existing thin
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our opponents. They only seek to pe
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yourselves from visible things to t
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together of the waters called He se
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in their valleys, when from every d
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which distinguishes them from the r
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The Germination of the Earth. Homil
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ies, and all this, his glory, is pr
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lack, as one can learn from its nam
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wishes that the claspings of love,
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What discourse can touch all? Can t
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The creation of luminous bodies. Ho
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there was a fourth day, and then Go
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opposed; when the sun rises, the fu
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The creation of luminous bodies. in
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will be flooded with riches by fate
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air, embracing at the same time ear
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I believe also that the variations
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But enough on the greatness of the
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take to count the waves of the ocea
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the miser. Look to it lest you end
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4. It is not thus with us. Why? Bec
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The lamprey obeys, and is united to
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avoid the nonsense of those arrogan
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the same monotonous cry. The cock i
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crows, serving them as escort, go t
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and retain, I pray you, this point
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with oil, because it stops up their
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which those seem to me not to have
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the flesh of the viper, finds in th
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aims; virtues which concern the sou
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is long so that it may lower it to
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e made,” but, “Let us make man.
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Introduction to the Letters. ——
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eyond Indian Nyssa, 1742 or any mor
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learning, that the heart may readil
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employ the kind of rebuke used by t
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To Candidianus. 1758 Letter III. 17
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To Olympius. 1764 Letter IV. 1763 W
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what is arranged for us by Him Who
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To the wife of Nectarius. astonishi
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Letter VIII. 1779 To the Cæsareans
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ceptible of evil. But the Son and t
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impiously use it. These words I do
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7. Our Saviour’s holy disciples,
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deceived by stony-hearted and uncir
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He is of one essence and substance
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12. So much must suffice for the pr
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To Maximus the Philosopher. Letter
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health; you have made yourself a ci
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Without address. To some friends. 1
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To Olympius. Letter XIII. 1890 As a
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city, but is even unfrequented by t
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Against Eunomius the heretic. 1901
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To Macarius 1906 and John. Letter X
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To Leontius the Sophist. 1911 Lette
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Letter XXII. 1917 Without address.
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The voice should be modulated; no o
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e a lover of money, 1975 nor lay up
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Letter XXIV. 1980 To Athanasius, fa
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To Athanasius, bishop of Ancyra. ma
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To Eusebius, bishop of Samosata. 19
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for ever live beyond their reach I
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To the Church of Ancyra. Consolator
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To Eusebius, bishop of Samosata. Le
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To Sophronius the Master. to the Tr
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To Eusebius, bishop of Samosata. Le
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Without address. Letter XXXVI. 2019
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Letter XXXVIII. 2022 To his Brother
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the distinction unconfounded, we sh
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To his Brother Gregory, concerning
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To his Brother Gregory, concerning
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Julian 2049 to Basil. Letter XXXIX.
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Basil to Julian. Letter XLI. 2057 1
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To Chilo, his disciple. Letter XLII
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to perform an act of healing, besou
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and trying to drown every one at on
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Admonition to the Young. Letter XLI
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or rather, with none to comfort and
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the long hours of the night in pour
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death: how would he feel on seeing
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itterly than Eve; and not only your
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came forth before Him; thousand tho
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To Gregory. 2158 Letter XLVII. 2157
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To Eusebius, Bishop of Samosata 216
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To Arcadius the Bishop. Letter XLIX
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To Bishop Bosporius. 2176 Letter LI
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To the Canonicæ. 2185 Letter LII.
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forth 2189 as plants their fruits.
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mysteries. But forgive me. I began
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ministers, but not one single man w
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To Pergamius. 2207 Letter LVI. 2206
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To Gregory my brother. 2212 Letter
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To Gregory, his uncle. 2217 Letter
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To Gregory his uncle. Letter LX. 22
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To the Church of Parnassus. 2226 Le
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To Hesychius. 2231 Letter LXIV. 223
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To Atarbius. we shall not find any
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Share the grief of the beleaguered
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To Meletius, bishop of Antioch. Let
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they should travel hither, attracti
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Without address. 2252 Letter LXX. 2
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Basil to Gregory. 2255 Letter LXXI.
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To Hesychius. 2258 Letter LXXII. 22
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To Callisthenes. for them, by being
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of failing to make two and destroyi
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To Aburgius. 2267 Letter LXXV. 2266
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Without inscription: about Therasiu
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To Eustathius bishop of Sebastia. 2
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To Bishop Innocent. 2278 Letter LXX
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To Athanasius, bishop of Alexandria
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To a Magistrate. 2287 Letter LXXXII
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To the President. every kind of cal
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To the Governor. 2294 Letter LXXXVI
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Letter LXXXVIII. 2298 Without addre
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Letter XC. 2302 To the holy brethre
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To Valerianus, Bishop of Illyricum.
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our is the fulfilling of the law. 2
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Letter XCIII. 2328 To the Patrician
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such occupations as are necessary t
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To Sophronius, the master. 2339 Let
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To Count Terentius. 2348 Letter XCI
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To Count Terentius. and learned men
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Consolatory. 2355 Letter CI. 2354 T
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To the people of Satala. Letter CII
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Letter CV. 2365 To the deaconesses,
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To the Widow Julitta. 2370 Letter C
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To the Count Helladius. Letter CIX.
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To Modestus, the prefect. Letter CX
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kindnesses sung of in days of old.
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To Cyriacus, at Tarsus. 2384 Letter
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To the heretic Simplicia. the eyesi
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Without address. 2392 Letter CXVII.
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To Eustathius, Bishop of Sebasteia.
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To Theodotus, bishop of Nicopolis.
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To Urbicius, the monk. 2405 Letter
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Letter CXXV. 2407 A transcript of t
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καί πάλιν ἐρχόμε
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To Atarbius. 2419 Letter CXXVI. 241
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To Meletius Bishop of Antioch. 2428
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To Theodotus bishop of Nicopolis. L
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To Olympius. 2437 Letter CXXXI. 243
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To Abramius, bishop of Batnæ. 2440
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To the presbyter Pœonius. Letter C
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To Diodorus, presbyter of Antioch.
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Letter CXXXVII. 2447 To Antipater,
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in Sebasteia have stripped the cove
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great afflictions. “For some had
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faith. But no definition was given
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failed to remind them, some by lett
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To another accountant. 2474 Letter
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To Aburgius. 2485 Letter CXLVII. 24
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To Trajan. 2489 Letter CXLIX. 2488
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like a deserter. But I am chiefly i
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To Eustathius the Physician. 2500 L
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To Victor the Ex-Consul. Letter CLI
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Without address. 2509 In the case o
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To the Presbyter Evagrius. myself i
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To Antiochus. Letter CLVIII. 2517 M
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creature is sanctified; it is the S
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the articles of the law. Indeed, on
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To Diodorus. least that this pollut
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To Amphilochius on his consecration
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To Count Jovinus. Letter CLXIII. 25
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the conflagration of heresy. You te
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To Antiochus. 2557 Letter CLXVIII.
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his troop of bandits. I am sure you
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To Gregory. Letter CLXXI. 2567 I wr
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To Theodora the Canoness. 2573 Lett
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To Count Magnenianus. 2577 Letter C
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To Saphronius the Master. Letter CL
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To Arinthæus. 2591 Letter CLXXIX.
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To Otreius, bishop of Melitene. 259
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To the Senate of Samosata. Letter C
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To Theodotus, bishop of Beræa. 260
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Antipater to Basil. Letter CLXXXVII
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astical reasons and questions capab
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likelihood of this being detrimenta
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Church; they should be considered d
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intelligence. Such women, when they
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man to perjure himself in the matte
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To Eustathius the physician. 2652 L
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To Eustathius the physician. to fal
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Father, Son and Holy Ghost to be on
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To Amphilochius, bishop of Iconium.
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To Sophronius the Master. Letter CX
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To Zoilus. Letter CXCIV. 2681 What
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To Aburgius. Letter CXCVI. 2683 Rum
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they have served. Whoever honours m
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To Amphilochius, concerning the Can
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constant, and persists in her entre
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itation, let them admit the penalty
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XLI. The woman in widowhood, who is
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some of the calumnies spread abroad
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To the Neocæsareans. 2734 Letter C
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pleading. For who could suffer a wo
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To the Neocæsareans. journey to Go
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To Elpidius the bishop. 2752 Letter
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To the clergy of Neocæsarea. Lette
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our sins, but we propitiate our God
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To Eulancius. Letter CCVIII. 2766 Y
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To the notables of Neocæsarea. Let
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and makes the hypostasis of the thr
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two, but in hypostasis one. 2786 Th
Page 730 and 731:
To Olympius. 2799 Letter CCXI. 2798
Page 732 and 733: from the same principles, do not fo
Page 734 and 735: To Count Terentius. 2810 Letter CCX
Page 736 and 737: preserved in the clear and unconfou
Page 738 and 739: To Meletius, bishop of Antioch. Let
Page 740 and 741: Macedonius approve or not, let him
Page 742 and 743: LX. The woman who has professed vir
Page 744 and 745: LXXI. Whoever is aware of the commi
Page 746 and 747: LXXX. On polygamy the Fathers are s
Page 748 and 749: To Amphilochius, bishop of Iconium.
Page 750 and 751: To the clergy of Samosata. I too, b
Page 752 and 753: To the Beræans. Letter CCXXI. 2871
Page 754 and 755: To the people of Chalcis. as you ar
Page 756 and 757: and refrain myself? I have been pat
Page 758 and 759: thus to defend myself, ask themselv
Page 760 and 761: ination of the case, and consume co
Page 762 and 763: To the presbyter Genethlius. Letter
Page 764 and 765: Letter CCXXV. 2910 To Demosthenes,
Page 766 and 767: To the ascetics under him. Letter C
Page 768 and 769: 3. But of course this is not the re
Page 770 and 771: Consolatory, to the clergy of Colon
Page 772 and 773: To the magistrates of Colonia. Lett
Page 774 and 775: To the magistrates of Nicopolis. Le
Page 776 and 777: had your excellency’s orders to e
Page 778 and 779: To Amphilochius, in reply to certai
Page 780 and 781: To the same, in answer to another q
Page 784 and 785: To the same, in answer to another q
Page 786 and 787: and of the mighty qualities attribu
Page 788 and 789: to David. If then none of his desce
Page 790 and 791: inasmuch as they do not render thei
Page 792 and 793: ordered a second synod of bishops o
Page 794 and 795: To Eusebius, bishop of Samosata. Le
Page 796 and 797: To the Presbyters of Nicopolis. Let
Page 798 and 799: To Eusebius, bishop of Samosata. Le
Page 800 and 801: I am unwilling to describe these on
Page 802 and 803: een brought before any tribunal, no
Page 804 and 805: To the bishops of Italy and Gaul co
Page 806 and 807: for some proof of faith, I determin
Page 808 and 809: speak before God in Christ. I kept
Page 810 and 811: works of the men.” 3071 If you en
Page 812 and 813: To Theophilus the Bishop. 3082 Lett
Page 814 and 815: To the Nicopolitans. Letter CCXLVII
Page 816 and 817: Without address. Commendatory. Lett
Page 818 and 819: To the people of Evæsæ. 3097 Lett
Page 820 and 821: varied at Seleucia, at Constantinop
Page 822 and 823: To the presbyters of Antioch. 3118
Page 824 and 825: To Vitus, bishop of Charræ. 3122 L
Page 826 and 827: To the monks harassed by the Arians
Page 828 and 829: our own Palladius, 3134 and Innocen
Page 830 and 831: To the monks Palladius and Innocent
Page 832 and 833:
him?” (It is Peter who is speakin
Page 834 and 835:
face shall I be hid.” The heavies
Page 836 and 837:
he had a passible body, and others
Page 838 and 839:
fested ill the flesh, “made of a
Page 840 and 841:
To the Monk Urbicius. 3184 Letter C
Page 842 and 843:
To the Westerns. Letter CCLXIII. 31
Page 844 and 845:
To the Westerns. worship of the Law
Page 846 and 847:
Letter CCLXV. 3199 To Eulogius, Ale
Page 848 and 849:
the proverb “in the multitude of
Page 850 and 851:
To Petrus, bishop of Alexandria. 32
Page 852 and 853:
To Barses, bishop of Edessa, in exi
Page 854 and 855:
Letter CCLXIX. 3218 To the wife of
Page 856 and 857:
Without Address. Concerning Raptus.
Page 858 and 859:
To Sophronius the magister officior
Page 860 and 861:
Without address. Concerning Hera. L
Page 862 and 863:
Without address. Concerning Hera. L
Page 864 and 865:
To the learned Maximus. Letter CCLX
Page 866 and 867:
To Modestus the Prefect. Letter CCL
Page 868 and 869:
To Modestus the Prefect. Letter CCL
Page 870 and 871:
To a widow. Letter CCLXXXIII. 3242
Page 872 and 873:
Without Address. Letter CCLXXXV. 32
Page 874 and 875:
Without address. Letter CCLXXXVII.
Page 876 and 877:
Letter CCLXXXIX. 3251 Without addre
Page 878 and 879:
To Nectarius. Letter CCXC. 3253 May
Page 880 and 881:
To Timotheus the Chorepiscopus. 325
Page 882 and 883:
To Palladius. Letter CCXCII. The on
Page 884 and 885:
To Festus and Magnus. Letter CCXCIV
Page 886 and 887:
To a widow. Letter CCXCVI. To a wid
Page 888 and 889:
Without address. [A short letter of
Page 890 and 891:
Without address. [A consolatory let
Page 892 and 893:
To the wife of Briso. Letter CCCII.
Page 894 and 895:
To Aburgius. Letter CCCIV. [A few u
Page 896 and 897:
To the Governor of Sebasteia. 3262
Page 898 and 899:
Without address. Letter CCCVIII. [C
Page 900 and 901:
Without address. Letter CCCX. [Comm
Page 902 and 903:
Letter CCCXII. [Commendatory: short
Page 904 and 905:
Without address. [Commendatory.] Le
Page 906 and 907:
Letters CCCXVI., CCCXVII., CCCXVIII
Page 908 and 909:
To Thecla. Letter CCCXXI. [Included
Page 910 and 911:
To Philagrius Arcenus. Letter CCCXX
Page 912 and 913:
To Magninianus. Letter CCCXXV. To M
Page 914 and 915:
Without address. [Hortatory.] Lette
Page 916 and 917:
To Phalirius. With thanks for a pre
Page 918 and 919:
To a writer. Letter CCCXXXIV. Write
Page 920 and 921:
Libanius to Basilius. Letter CCCXXX
Page 922 and 923:
Basil to Libanius. Letter CCCXXXVII
Page 924 and 925:
Basil to Libanius. Letter CCCXXXIX.
Page 926 and 927:
Libanius to Basil. Letter CCCXLI. L
Page 928 and 929:
Libanius to Basil. Letter CCCXLIII.
Page 930 and 931:
Libanius to Basil. Letter CCCXLV. I
Page 932 and 933:
Libanius to Basil. Letter CCCXLVII.
Page 934 and 935:
Libanius to Basil. Letter CCCXLIX.
Page 936 and 937:
Basil to Libanius. Letter CCCLI. Ba
Page 938 and 939:
Basil to Libanius. Letter CCCLIII.
Page 940 and 941:
Libanius to Basil. Letter CCCLV. Li
Page 942 and 943:
Libanius to Basil. Letter CCCLVII.
Page 944 and 945:
Basil to Libanius. Letter CCCLIX. Y
Page 946 and 947:
Letters CCCLXI. and CCCLXIII., to A
Page 948 and 949:
corrupted in Him, since He had no c
Page 950 and 951:
Index of Scripture References Index
Page 952 and 953:
Index of Scripture References 1:9 1
Page 954 and 955:
Index of Scripture References 1:17-
Page 956 and 957:
Index of Greek Words and Phrases Χ
Page 958 and 959:
Greek Words and Phrases ἄνδρα
Page 960 and 961:
Greek Words and Phrases ἐπιδ
Page 962 and 963:
Greek Words and Phrases ὀνειρ
Page 964 and 965:
Greek Words and Phrases ὥσπερ
Page 966 and 967:
Greek Words and Phrases Γρηγο
Page 968 and 969:
Greek Words and Phrases Τόσσο
Page 970 and 971:
Greek Words and Phrases διαφο
Page 972 and 973:
Greek Words and Phrases καὶ μ
Page 974 and 975:
Greek Words and Phrases μέθεξ
Page 976 and 977:
Greek Words and Phrases οὐδὲ
Page 978 and 979:
Greek Words and Phrases πιστε
Page 980 and 981:
Greek Words and Phrases στενο
Page 982 and 983:
Greek Words and Phrases τῆς δ
Page 984 and 985:
Greek Words and Phrases χειρό
Page 986 and 987:
German Words and Phrases durch den
Page 988 and 989:
French Words and Phrases rage. Mais
Page 990 and 991:
Index of Pages of the Print Edition
Page 992:
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