Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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Against Eunomius the heretic. 1901 Letter XVI. 1900 He who maintains that it is possible to arrive at the discovery of things actually existing, has no doubt by some orderly method advanced his intelligence by means of the knowledge of actually existing things. It is after first training himself by the apprehension of small and easily comprehensible objects, that he brings his apprehensive faculty to bear on what is beyond all intelligence. He makes his boast that he has really arrived at the comprehension of actual existences; let him then explain to us the nature of the least of visible beings; let him tell us all about the ant. Does its life depend on breath and breathing? Has it a skeleton? Is its body connected by sinews and ligaments? Are its sinews surrounded with muscles and glands? Does its marrow go with dorsal vertebræ from brow to tail? Does it give impulse to its moving members by the enveloping nervous membrane? Has it a liver, with a gall bladder near the liver? Has it kidneys, heart, arteries, veins, membranes, cartilages? Is it hairy or hairless? Has it an uncloven hoof, or are its feet divided? How long does it live? What is its mode of reproduction? What is its period of gestation? How is it that ants neither all walk nor all fly, but some belong to creeping things, and some travel through the air? The man who glories in his knowledge of the really-existing ought to tell us in the meanwhile about the nature of the ant. Next let him give us a similar physiological account of the power that transcends all human intelligence. But if your knowledge has not yet been able to apprehend the nature of the insignificant ant, how can you boast yourself able to form a conception of the power of the incomprehensible God? 1902 1900 Placed by the Ben. Ed. in the reign of Julian 361–363. 1901 Eunomius the Anomœan, bp. of Cyzicus, against whose Liber Apologeticus Basil wrote his counter-work. The first appearance of the αἱρετικὸς ἄνθρωπος, the “chooser” of his own way rather than the common sense of the Church, is in Tit. iii. 10. αἱρετίζειν is a common word in the LXX., but does not occur in Is. xlii. 1, though it is introduced into the quotation in Matt. xii. 18. ἅιρεσις is used six times by St. Luke for “sect;” twice by St. Paul and once by St. Peter for “heresy.” Augustine, C. Manich. writes: “Qui in ecclesia Christi morbidum aliquid pravumque quid sapiunt, si, correcti ut sanum rectumque sapiant, resistunt contumaciter suaque pestifera et mortifera dogmata emendare nolunt, sed defensare persistunt hæretici sunt.” 1902 As an argument against Eunomius this Letter has no particular force, inasmuch as a man may be a good divine though a very poor entomologist, and might tell us all about the ant without being better able to decide between Basil and Eunomius. It is interesting, however, as shewing how far Basil was abreast of the physiology of his time, and how far that physiology was correct. Against Eunomius the heretic. 396 126
To Origenes. 1904 Letter XVII. 1903 It is delightful to listen to you, and delightful to read you; and I think you give me the greater pleasure by your writings. All thanks to our good God Who has not suffered the truth to suffer in consequence of its betrayal by the chief powers in the State, but by your means has made the defence of the doctrine of true religion full and satisfactory. Like hemlock, monkshood, and other poisonous herbs, after they have bloomed for a little while, they will quickly wither away. But the reward which the Lord will give you in requital of all that you have said in defence of His name blooms afresh for ever. Wherefore I pray God grant you all happiness in your home, and make His blessing descend to your sons. I was delighted to see and embrace those noble boys, express images of your excellent goodness, and my prayers for them ask all that their father can ask. 1903 Placed during the reign of Julian. 1904 Nothing is known of this Origen beyond what is suggested in this letter. He is conjectured to have been a layman, who, alike as a rhetorician and a writer, was popularly known as a Christian apologist. To Origenes. 397
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NPNF2-08. Basil: Letters and Select
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Writings Mentioned, But Lost. Addit
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The creation of fowl and water anim
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To Athanasius, Bishop of Alexandria
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A transcript of the faith as dictat
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To Amphilochius, concerning the Can
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To the people of Evæsæ. To the bi
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Without Address Without address. Wi
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This PDF file is from the Christian
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THE TREATISE DE SPIRITU SANCTO THE
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Genealogical Tables 4
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Chronological Table. 364. Jovian di
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Prolegomena. ———————
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one as in the other. The early stat
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At Annesi his mother Emmelia erecte
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If the Libanian correspondence be a
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III.—Life at Cæsarea; Baptism; a
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have not failed to foresee that thi
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were successful in vindicating his
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friend. 93 In the interval between
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V.—The Presbyterate. Not long aft
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various provinces in which the metr
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VI.—Basil as Archbishop. The arch
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excused for staying at Nazianzus. 1
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It was at the close of this same ye
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nearly it was seen that one eye was
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VII.—The Breach with Gregory of N
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place. 195 Gregory resigned the dis
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With Anthimus peace was ultimately
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heretical expressions of Apollinari
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canonical epistles, 235 also addres
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Patrophilus of Ægæ; 250 Petrus of
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was hardly in the horizon. 272 No b
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The winter of 378-9 dealt the last
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Troubles of the Closing Years. made
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I.—Dogmatic. I. (i) Against Eunom
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the Son may be styled God, but He i
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essence. I need not mention taste o
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Father is expressed in the Son as o
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servant to do His work! ‘He comma
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On Matt. xxiv. 36. Of Knowledge of
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And if he who is subject to control
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On Coloss. i. 15. Firstborn of ever
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‘Create in me a clean heart, O Go
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eternal life.’ 445 It would be wr
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‘Who is like unto Thee?’ 462 an
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II.—Exegetic. (i) As of the De Sp
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exposition as he does,—e.g. in Ho
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wisely teaches by means of the fash
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All is changed. The frown is relaxe
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the security of its safe keeping. T
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for salvation; that God requires of
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in order to morals. 530 It has, how
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(iv) The Regulæ fusius tractatæ (
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of its practical utility, but becau
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Q. “When a man has abandoned all
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IV.—Homiletical. Twenty-four homi
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ationis intelligentia contemplari:
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ye gave me meat: I was thirsty and
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‘Thou shalt beat him with the rod
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some bright constellations, keep th
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though suddenly rescuing Him from t
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makes it out of its wits like wine.
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craftsmen, skilled in every art tha
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arises among fellow-countrymen. The
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Homily XXI., on disregard of the th
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Τῇς ἀρετῆς τὸν πλ
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This was his revenge. Where conduct
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We must not be the slaves of our bo
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the weaker. The fire burned through
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Homiletical. health if he be sick.
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V.—Letters. Letters. Under this h
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VII.—Writings Spurious and Dubiou
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IX.—Additional Notes on Some Poin
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X.—Editions and Manuscripts. Edit
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Editions and Manuscripts. Epist can
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Basilii et Libanii epistolæ quinqu
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ΤΟΥ ΑΓΙΟΥ ΒΑΧΙΛΕΙΟ
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Chapter I. Prefatory remarks on the
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Prefatory remarks on the need of ex
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this heresy depends the idle subtil
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man. “In which” is supposed to
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That there is no distinction in the
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ility, but rarity, as in the passag
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10. It must now be pointed out that
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that the body of the Lord was a spi
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of subjects separated by a less int
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they take no account, and then assi
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Chapter VII. Against those who asse
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Chapter VIII. In how many ways “T
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So He says, “By me if any man ent
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called the Way, we are carried on t
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ever things He sees the Father doin
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What then is meant by “became sub
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Spirit to every one who receives it
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Chapter X. Against those who say th
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if we are found now further off fro
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Chapter XII. Against those who asse
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Chapter XIII. Statement of the reas
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Chapter XIV. Objection that some we
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aptisms which have only the name in
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Chapter XV. Reply to the suggested
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aptism is performed, to the end tha
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Chapter XVI. That the Holy Spirit i
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the Spirit. The powers of the heave
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the devil; for, it is said, “Jesu
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Chapter XVII. Against those who say
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the sub-numeration to benefit the S
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which leads to salvation, by means
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who sent Him, and in His own dignit
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“that was not first which is spir
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made me,” 1127 and God filled Bez
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have you never heard concerning the
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the oversight of a master, would be
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as from the Lord the Spirit.” 116
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clean through the word which I have
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The glorifying of the enumeration o
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know not whether any one who has be
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Chapter XXV. That Scripture uses th
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at once the distinction of the hypo
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to have remained, 1236 and, general
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63. In relation to the originate, 1
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That the word “in,” in as many
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66. 1268 Of the beliefs and practic
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Of the origin of the word “with,
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ἀνάστασις) we remind our
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Chapter XXVIII. That our opponents
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of their speech. They ought rather
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Of these some coupled the word in t
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torian. In the Fifth Book of his Ep
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journey. That our Firmilian held th
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Chapter XXX. Exposition of the pres
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the helm and made shipwreck of the
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us that we have become more brutish
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STI Basilii Exameron, ?eet Is Be Go
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words of man’s wisdom” 1368 by
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cannot conceive that a whole, of wh
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wisdom,” 1385 that is to say that
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forming the different parts in one
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your thought, so that your curiosit
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Do not let us undertake to follow t
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However, as light did not yet exist
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“The earth was invisible and unfi
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attacks, will end in self destructi
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No one will contradict this; least
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place about them clear. So, with a
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een more natural to call that one t
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On the Firmament. Homily III. 1. We
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or a third. Here we see what those
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says, who strengthens the thunder.
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the abundance of water at the creat
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all the moisture from existing thin
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our opponents. They only seek to pe
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yourselves from visible things to t
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together of the waters called He se
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in their valleys, when from every d
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which distinguishes them from the r
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The Germination of the Earth. Homil
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ies, and all this, his glory, is pr
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lack, as one can learn from its nam
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wishes that the claspings of love,
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What discourse can touch all? Can t
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The creation of luminous bodies. Ho
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there was a fourth day, and then Go
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opposed; when the sun rises, the fu
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The creation of luminous bodies. in
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will be flooded with riches by fate
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air, embracing at the same time ear
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I believe also that the variations
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But enough on the greatness of the
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take to count the waves of the ocea
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the miser. Look to it lest you end
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4. It is not thus with us. Why? Bec
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The lamprey obeys, and is united to
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avoid the nonsense of those arrogan
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the same monotonous cry. The cock i
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crows, serving them as escort, go t
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and retain, I pray you, this point
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with oil, because it stops up their
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Page 364 and 365: which those seem to me not to have
Page 366 and 367: the flesh of the viper, finds in th
Page 368 and 369: aims; virtues which concern the sou
Page 370 and 371: is long so that it may lower it to
Page 372 and 373: e made,” but, “Let us make man.
Page 374 and 375: Introduction to the Letters. ——
Page 376 and 377: eyond Indian Nyssa, 1742 or any mor
Page 378 and 379: learning, that the heart may readil
Page 380 and 381: employ the kind of rebuke used by t
Page 382 and 383: To Candidianus. 1758 Letter III. 17
Page 384 and 385: To Olympius. 1764 Letter IV. 1763 W
Page 386 and 387: what is arranged for us by Him Who
Page 388 and 389: To the wife of Nectarius. astonishi
Page 390 and 391: Letter VIII. 1779 To the Cæsareans
Page 392 and 393: ceptible of evil. But the Son and t
Page 394 and 395: impiously use it. These words I do
Page 396 and 397: 7. Our Saviour’s holy disciples,
Page 398 and 399: deceived by stony-hearted and uncir
Page 400 and 401: He is of one essence and substance
Page 402 and 403: 12. So much must suffice for the pr
Page 404 and 405: To Maximus the Philosopher. Letter
Page 406 and 407: health; you have made yourself a ci
Page 408 and 409: Without address. To some friends. 1
Page 410 and 411: To Olympius. Letter XIII. 1890 As a
Page 412 and 413: city, but is even unfrequented by t
Page 416 and 417: To Macarius 1906 and John. Letter X
Page 418 and 419: To Leontius the Sophist. 1911 Lette
Page 420 and 421: Letter XXII. 1917 Without address.
Page 422 and 423: The voice should be modulated; no o
Page 424 and 425: e a lover of money, 1975 nor lay up
Page 426 and 427: Letter XXIV. 1980 To Athanasius, fa
Page 428 and 429: To Athanasius, bishop of Ancyra. ma
Page 430 and 431: To Eusebius, bishop of Samosata. 19
Page 432 and 433: for ever live beyond their reach I
Page 434 and 435: To the Church of Ancyra. Consolator
Page 436 and 437: To Eusebius, bishop of Samosata. Le
Page 438 and 439: To Sophronius the Master. to the Tr
Page 440 and 441: To Eusebius, bishop of Samosata. Le
Page 442 and 443: Without address. Letter XXXVI. 2019
Page 444 and 445: Letter XXXVIII. 2022 To his Brother
Page 446 and 447: the distinction unconfounded, we sh
Page 448 and 449: To his Brother Gregory, concerning
Page 450 and 451: To his Brother Gregory, concerning
Page 452 and 453: Julian 2049 to Basil. Letter XXXIX.
Page 454 and 455: Basil to Julian. Letter XLI. 2057 1
Page 456 and 457: To Chilo, his disciple. Letter XLII
Page 458 and 459: to perform an act of healing, besou
Page 460 and 461: and trying to drown every one at on
Page 462 and 463: Admonition to the Young. Letter XLI
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or rather, with none to comfort and
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the long hours of the night in pour
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death: how would he feel on seeing
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itterly than Eve; and not only your
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came forth before Him; thousand tho
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To Gregory. 2158 Letter XLVII. 2157
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To Eusebius, Bishop of Samosata 216
Page 478 and 479:
To Arcadius the Bishop. Letter XLIX
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To Bishop Bosporius. 2176 Letter LI
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To the Canonicæ. 2185 Letter LII.
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forth 2189 as plants their fruits.
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mysteries. But forgive me. I began
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ministers, but not one single man w
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To Pergamius. 2207 Letter LVI. 2206
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To Gregory my brother. 2212 Letter
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To Gregory, his uncle. 2217 Letter
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To Gregory his uncle. Letter LX. 22
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To the Church of Parnassus. 2226 Le
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To Hesychius. 2231 Letter LXIV. 223
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To Atarbius. we shall not find any
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Share the grief of the beleaguered
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To Meletius, bishop of Antioch. Let
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they should travel hither, attracti
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Without address. 2252 Letter LXX. 2
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Basil to Gregory. 2255 Letter LXXI.
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To Hesychius. 2258 Letter LXXII. 22
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To Callisthenes. for them, by being
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of failing to make two and destroyi
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To Aburgius. 2267 Letter LXXV. 2266
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Without inscription: about Therasiu
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To Eustathius bishop of Sebastia. 2
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To Bishop Innocent. 2278 Letter LXX
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To Athanasius, bishop of Alexandria
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To a Magistrate. 2287 Letter LXXXII
Page 532 and 533:
To the President. every kind of cal
Page 534 and 535:
To the Governor. 2294 Letter LXXXVI
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Letter LXXXVIII. 2298 Without addre
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Letter XC. 2302 To the holy brethre
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To Valerianus, Bishop of Illyricum.
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our is the fulfilling of the law. 2
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Letter XCIII. 2328 To the Patrician
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such occupations as are necessary t
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To Sophronius, the master. 2339 Let
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To Eusebius, bishop of Samosata. 23
Page 552 and 553:
To Count Terentius. 2348 Letter XCI
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To Count Terentius. and learned men
Page 556 and 557:
Consolatory. 2355 Letter CI. 2354 T
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To the people of Satala. Letter CII
Page 560 and 561:
Letter CV. 2365 To the deaconesses,
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To the Widow Julitta. 2370 Letter C
Page 564 and 565:
To the Count Helladius. Letter CIX.
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To Modestus, the prefect. Letter CX
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kindnesses sung of in days of old.
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To Cyriacus, at Tarsus. 2384 Letter
Page 572 and 573:
To the heretic Simplicia. the eyesi
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Without address. 2392 Letter CXVII.
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To Eustathius, Bishop of Sebasteia.
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To Theodotus, bishop of Nicopolis.
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To Urbicius, the monk. 2405 Letter
Page 582 and 583:
Letter CXXV. 2407 A transcript of t
Page 584 and 585:
καί πάλιν ἐρχόμε
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To Atarbius. 2419 Letter CXXVI. 241
Page 588 and 589:
Page 590 and 591:
To Meletius Bishop of Antioch. 2428
Page 592 and 593:
To Theodotus bishop of Nicopolis. L
Page 594 and 595:
To Olympius. 2437 Letter CXXXI. 243
Page 596 and 597:
To Abramius, bishop of Batnæ. 2440
Page 598 and 599:
To the presbyter Pœonius. Letter C
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To Diodorus, presbyter of Antioch.
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Letter CXXXVII. 2447 To Antipater,
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in Sebasteia have stripped the cove
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great afflictions. “For some had
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faith. But no definition was given
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failed to remind them, some by lett
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To another accountant. 2474 Letter
Page 614 and 615:
Page 616 and 617:
To Aburgius. 2485 Letter CXLVII. 24
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To Trajan. 2489 Letter CXLIX. 2488
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like a deserter. But I am chiefly i
Page 622 and 623:
To Eustathius the Physician. 2500 L
Page 624 and 625:
To Victor the Ex-Consul. Letter CLI
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Without address. 2509 In the case o
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To the Presbyter Evagrius. myself i
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To Antiochus. Letter CLVIII. 2517 M
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creature is sanctified; it is the S
Page 634 and 635:
the articles of the law. Indeed, on
Page 636 and 637:
To Diodorus. least that this pollut
Page 638 and 639:
To Amphilochius on his consecration
Page 640 and 641:
To Count Jovinus. Letter CLXIII. 25
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the conflagration of heresy. You te
Page 644 and 645:
Page 646 and 647:
To Antiochus. 2557 Letter CLXVIII.
Page 648 and 649:
his troop of bandits. I am sure you
Page 650 and 651:
To Gregory. Letter CLXXI. 2567 I wr
Page 652 and 653:
To Theodora the Canoness. 2573 Lett
Page 654 and 655:
To Count Magnenianus. 2577 Letter C
Page 656 and 657:
To Saphronius the Master. Letter CL
Page 658 and 659:
To Arinthæus. 2591 Letter CLXXIX.
Page 660 and 661:
To Otreius, bishop of Melitene. 259
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To the Senate of Samosata. Letter C
Page 664 and 665:
To Theodotus, bishop of Beræa. 260
Page 666 and 667:
Antipater to Basil. Letter CLXXXVII
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astical reasons and questions capab
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likelihood of this being detrimenta
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Church; they should be considered d
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intelligence. Such women, when they
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man to perjure himself in the matte
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To Eustathius the physician. 2652 L
Page 680 and 681:
To Eustathius the physician. to fal
Page 682 and 683:
Father, Son and Holy Ghost to be on
Page 684 and 685:
To Amphilochius, bishop of Iconium.
Page 686 and 687:
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To Sophronius the Master. Letter CX
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To Zoilus. Letter CXCIV. 2681 What
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To Aburgius. Letter CXCVI. 2683 Rum
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they have served. Whoever honours m
Page 696 and 697:
To Amphilochius, concerning the Can
Page 698 and 699:
constant, and persists in her entre
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itation, let them admit the penalty
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XLI. The woman in widowhood, who is
Page 704 and 705:
Page 706 and 707:
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some of the calumnies spread abroad
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To the Neocæsareans. 2734 Letter C
Page 712 and 713:
pleading. For who could suffer a wo
Page 714 and 715:
To the Neocæsareans. journey to Go
Page 716 and 717:
To Elpidius the bishop. 2752 Letter
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To the clergy of Neocæsarea. Lette
Page 720 and 721:
our sins, but we propitiate our God
Page 722 and 723:
To Eulancius. Letter CCVIII. 2766 Y
Page 724 and 725:
To the notables of Neocæsarea. Let
Page 726 and 727:
and makes the hypostasis of the thr
Page 728 and 729:
two, but in hypostasis one. 2786 Th
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To Olympius. 2799 Letter CCXI. 2798
Page 732 and 733:
from the same principles, do not fo
Page 734 and 735:
To Count Terentius. 2810 Letter CCX
Page 736 and 737:
preserved in the clear and unconfou
Page 738 and 739:
To Meletius, bishop of Antioch. Let
Page 740 and 741:
Macedonius approve or not, let him
Page 742 and 743:
LX. The woman who has professed vir
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LXXI. Whoever is aware of the commi
Page 746 and 747:
LXXX. On polygamy the Fathers are s
Page 748 and 749:
Page 750 and 751:
To the clergy of Samosata. I too, b
Page 752 and 753:
To the Beræans. Letter CCXXI. 2871
Page 754 and 755:
To the people of Chalcis. as you ar
Page 756 and 757:
and refrain myself? I have been pat
Page 758 and 759:
thus to defend myself, ask themselv
Page 760 and 761:
ination of the case, and consume co
Page 762 and 763:
To the presbyter Genethlius. Letter
Page 764 and 765:
Letter CCXXV. 2910 To Demosthenes,
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To the ascetics under him. Letter C
Page 768 and 769:
3. But of course this is not the re
Page 770 and 771:
Consolatory, to the clergy of Colon
Page 772 and 773:
To the magistrates of Colonia. Lett
Page 774 and 775:
To the magistrates of Nicopolis. Le
Page 776 and 777:
had your excellency’s orders to e
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To Amphilochius, in reply to certai
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To the same, in answer to another q
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Page 784 and 785:
Page 786 and 787:
and of the mighty qualities attribu
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to David. If then none of his desce
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inasmuch as they do not render thei
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ordered a second synod of bishops o
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To Eusebius, bishop of Samosata. Le
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To the Presbyters of Nicopolis. Let
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To Eusebius, bishop of Samosata. Le
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I am unwilling to describe these on
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een brought before any tribunal, no
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To the bishops of Italy and Gaul co
Page 806 and 807:
for some proof of faith, I determin
Page 808 and 809:
speak before God in Christ. I kept
Page 810 and 811:
works of the men.” 3071 If you en
Page 812 and 813:
To Theophilus the Bishop. 3082 Lett
Page 814 and 815:
To the Nicopolitans. Letter CCXLVII
Page 816 and 817:
Without address. Commendatory. Lett
Page 818 and 819:
To the people of Evæsæ. 3097 Lett
Page 820 and 821:
varied at Seleucia, at Constantinop
Page 822 and 823:
To the presbyters of Antioch. 3118
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To Vitus, bishop of Charræ. 3122 L
Page 826 and 827:
To the monks harassed by the Arians
Page 828 and 829:
our own Palladius, 3134 and Innocen
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To the monks Palladius and Innocent
Page 832 and 833:
him?” (It is Peter who is speakin
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face shall I be hid.” The heavies
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he had a passible body, and others
Page 838 and 839:
fested ill the flesh, “made of a
Page 840 and 841:
To the Monk Urbicius. 3184 Letter C
Page 842 and 843:
To the Westerns. Letter CCLXIII. 31
Page 844 and 845:
To the Westerns. worship of the Law
Page 846 and 847:
Letter CCLXV. 3199 To Eulogius, Ale
Page 848 and 849:
the proverb “in the multitude of
Page 850 and 851:
To Petrus, bishop of Alexandria. 32
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To Barses, bishop of Edessa, in exi
Page 854 and 855:
Letter CCLXIX. 3218 To the wife of
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Without Address. Concerning Raptus.
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To Sophronius the magister officior
Page 860 and 861:
Without address. Concerning Hera. L
Page 862 and 863:
Without address. Concerning Hera. L
Page 864 and 865:
To the learned Maximus. Letter CCLX
Page 866 and 867:
To Modestus the Prefect. Letter CCL
Page 868 and 869:
To Modestus the Prefect. Letter CCL
Page 870 and 871:
To a widow. Letter CCLXXXIII. 3242
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Without Address. Letter CCLXXXV. 32
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Without address. Letter CCLXXXVII.
Page 876 and 877:
Letter CCLXXXIX. 3251 Without addre
Page 878 and 879:
To Nectarius. Letter CCXC. 3253 May
Page 880 and 881:
To Timotheus the Chorepiscopus. 325
Page 882 and 883:
To Palladius. Letter CCXCII. The on
Page 884 and 885:
To Festus and Magnus. Letter CCXCIV
Page 886 and 887:
To a widow. Letter CCXCVI. To a wid
Page 888 and 889:
Without address. [A short letter of
Page 890 and 891:
Without address. [A consolatory let
Page 892 and 893:
To the wife of Briso. Letter CCCII.
Page 894 and 895:
To Aburgius. Letter CCCIV. [A few u
Page 896 and 897:
To the Governor of Sebasteia. 3262
Page 898 and 899:
Without address. Letter CCCVIII. [C
Page 900 and 901:
Without address. Letter CCCX. [Comm
Page 902 and 903:
Letter CCCXII. [Commendatory: short
Page 904 and 905:
Without address. [Commendatory.] Le
Page 906 and 907:
Letters CCCXVI., CCCXVII., CCCXVIII
Page 908 and 909:
To Thecla. Letter CCCXXI. [Included
Page 910 and 911:
To Philagrius Arcenus. Letter CCCXX
Page 912 and 913:
To Magninianus. Letter CCCXXV. To M
Page 914 and 915:
Without address. [Hortatory.] Lette
Page 916 and 917:
To Phalirius. With thanks for a pre
Page 918 and 919:
To a writer. Letter CCCXXXIV. Write
Page 920 and 921:
Libanius to Basilius. Letter CCCXXX
Page 922 and 923:
Basil to Libanius. Letter CCCXXXVII
Page 924 and 925:
Basil to Libanius. Letter CCCXXXIX.
Page 926 and 927:
Libanius to Basil. Letter CCCXLI. L
Page 928 and 929:
Libanius to Basil. Letter CCCXLIII.
Page 930 and 931:
Libanius to Basil. Letter CCCXLV. I
Page 932 and 933:
Libanius to Basil. Letter CCCXLVII.
Page 934 and 935:
Libanius to Basil. Letter CCCXLIX.
Page 936 and 937:
Basil to Libanius. Letter CCCLI. Ba
Page 938 and 939:
Basil to Libanius. Letter CCCLIII.
Page 940 and 941:
Libanius to Basil. Letter CCCLV. Li
Page 942 and 943:
Libanius to Basil. Letter CCCLVII.
Page 944 and 945:
Basil to Libanius. Letter CCCLIX. Y
Page 946 and 947:
Letters CCCLXI. and CCCLXIII., to A
Page 948 and 949:
corrupted in Him, since He had no c
Page 950 and 951:
Index of Scripture References Index
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Index of Scripture References 1:9 1
Page 954 and 955:
Index of Scripture References 1:17-
Page 956 and 957:
Index of Greek Words and Phrases Χ
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Greek Words and Phrases ἄνδρα
Page 960 and 961:
Greek Words and Phrases ἐπιδ
Page 962 and 963:
Greek Words and Phrases ὀνειρ
Page 964 and 965:
Greek Words and Phrases ὥσπερ
Page 966 and 967:
Greek Words and Phrases Γρηγο
Page 968 and 969:
Greek Words and Phrases Τόσσο
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Greek Words and Phrases διαφο
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Greek Words and Phrases καὶ μ
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Greek Words and Phrases μέθεξ
Page 976 and 977:
Greek Words and Phrases οὐδὲ
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Greek Words and Phrases πιστε
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Greek Words and Phrases στενο
Page 982 and 983:
Greek Words and Phrases τῆς δ
Page 984 and 985:
Greek Words and Phrases χειρό
Page 986 and 987:
German Words and Phrases durch den
Page 988 and 989:
French Words and Phrases rage. Mais
Page 990 and 991:
Index of Pages of the Print Edition
Page 992:
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