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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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“death reigned” 980 until the fulfilling of the law <strong>and</strong> the coming of Christ. And the firstborn<br />

were preserved by God from being touched by the destroyer, to show that we who were<br />

made alive in Christ no longer die in Adam. <strong>The</strong> sea <strong>and</strong> the cloud for the time being led<br />

on through amazement to faith, but for the time to come they typically prefigured the grace<br />

to be. “Who is wise <strong>and</strong> he shall underst<strong>and</strong> these things?” 981 —how the sea is typically a<br />

baptism bringing about the departure of Pharaoh, in like manner as this washing causes the<br />

departure of the tyranny of the devil. <strong>The</strong> sea slew the enemy in itself: <strong>and</strong> in baptism too<br />

dies our enmity towards God. From the sea the people came out unharmed: we too, as it<br />

were, alive from the dead, step up from the water “saved” by the “grace” of Him who called<br />

us. 982 And the cloud is a shadow of the gift of the Spirit, who cools the flame of our passions<br />

by the “mortification” of our “members.” 983<br />

32. What then? Because they were typically baptized unto Moses, is the grace of baptism<br />

therefore small? Were it so, <strong>and</strong> if we were in each case to prejudice the dignity of our<br />

privileges by comparing them with their types, not even one of these privileges could be<br />

reckoned great; then not the love of God, who gave His only begotten Son for our sins,<br />

would be great <strong>and</strong> extraordinary, because Abraham did not spare his own son; 984 then<br />

even the passion of the Lord would not be glorious, because a sheep typified the offering<br />

instead of Isaac; then the descent into hell was not fearful, because Jonah had previously<br />

typified the death in three days <strong>and</strong> three nights. <strong>The</strong> same prejudicial comparison is made<br />

also in the case of baptism by all who judge of the reality by the shadow, <strong>and</strong>, comparing<br />

the typified with the type, attempt by means of Moses <strong>and</strong> the sea to disparage at once the<br />

whole dispensation of the Gospel. What remission of sins, what renewal of life, is there in<br />

the sea? What spiritual gift is there through Moses? What dying 985 of sins is there? Those<br />

men did not die with Christ; wherefore they were not raised with Him. 986 <strong>The</strong>y did not<br />

“bear the image of the heavenly;” 987 they did “bear about in the body the dying of Jesus;” 988<br />

they did not “put off the old man;” they did not “put on the new man which is renewed in<br />

knowledge after the image of Him which created him.” 989 Why then do you compare<br />

980 Rom. v. 17.<br />

981 Hos. xiv. 9.<br />

982 Eph. ii. 5.<br />

983 Col. iii. 5.<br />

984 cf. Rom. viii. 32.<br />

985 νέκρωσις. A.V. in 2 Cor. iv. 10, “dying,” Rom. iv. 19, “deadness.”<br />

986 cf. Rom. vi. 8.<br />

987 1 Cor. xv. 49.<br />

988 2 Cor. iv. 10.<br />

989 Col. iii. 9, 10.<br />

Objection that some were baptized unto Moses <strong>and</strong> believed in him, <strong>and</strong> an…<br />

183

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