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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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To the Westerns.<br />

worship of the Law, be circumcised, keep the Sabbath, abstain from meats, offer sacrifices<br />

to God, worship in the Temple at Jerusalem, <strong>and</strong> be altogether turned from Christians into<br />

Jews. What could be more ridiculous? Or, rather, what could be more contrary to the<br />

doctrines of the Gospel? <strong>The</strong>n, further, he has made such confusion among the brethren<br />

about the incarnation, that few of his readers preserve the old mark of true religion; but the<br />

more part, in their eagerness for novelty, have been diverted into investigations <strong>and</strong> quarrelsome<br />

discussions of his unprofitable treatises.<br />

5. As to whether there is anything objectionable about the conversation of Paulinus,<br />

you can say yourselves. What distresses me is that he should shew an inclination for the<br />

doctrine of Marcellus, <strong>and</strong> unreservedly admit his followers to communion. You know,<br />

most honourable brethren, that the reversal of all our hope is involved in the doctrine of<br />

Marcellus, for it does not confess the Son in His proper hypostasis, but represents Him as<br />

having been sent forth, <strong>and</strong> as having again returned to Him from Whom He came; neither<br />

does it admit that the Paraclete has His own subsistence. It follows that no one could be<br />

wrong in declaring this heresy to be all at variance with Christianity, <strong>and</strong> in styling it a corrupt<br />

Judaism. Of these things I implore you to take due heed. This will be the case if you will<br />

consent to write to all the <strong>Church</strong>es of the East that those who have perverted these doctrines<br />

are in communion with you, if they amend; but that if they contentiously determine to abide<br />

by their innovations, you are separated from them. I am myself well aware, that it had been<br />

fitting for me to treat of these matters, sitting in synod with you in common deliberation.<br />

But this the time does not allow. Delay is dangerous, for the mischief they have caused has<br />

taken root. I have therefore been constrained to dispatch these brethren, that you may learn<br />

from them all that has been omitted in my letter, <strong>and</strong> that they may rouse you to afford the<br />

succour which we pray for to the <strong>Church</strong>es of the East.<br />

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