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Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

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To Leontius the Sophist. 1911<br />

Letter XX. 1910<br />

I too do not write often to you, but not more seldom than you do to me, though many<br />

have travelled hitherward from your part of the world. If you had sent a letter by every one<br />

of them, one after the other, there would have been nothing to prevent my seeming to be<br />

actually in your company, <strong>and</strong> enjoying it as though we had been together, so uninterrupted<br />

has been the stream of arrivals. But why do you not write? It is no trouble to a Sophist to<br />

write. Nay, if your h<strong>and</strong> is tired, you need not even write; another will do that for you. Only<br />

your tongue is needed. And though it does not speak to me, it may assuredly speak to one<br />

of your companions. If nobody is with you, it will talk by itself. Certainly the tongue of a<br />

Sophist <strong>and</strong> of an Athenian is as little likely to be quiet as the nightingales when the spring<br />

stirs them to song. In my own case, the mass of business in which I am now engaged may<br />

perhaps afford some excuse for my lack of letters. And peradventure the fact of my style<br />

having been spoilt by constant familiarity with common speech may make me somewhat<br />

hesitate to address Sophists like you, who are certain to be annoyed <strong>and</strong> unmerciful, unless<br />

you hear something worthy of your wisdom. You, on the other h<strong>and</strong>, ought assuredly to<br />

use every opportunity of making your voice heard abroad, for you are the best speaker of<br />

all the Hellenes that I know; <strong>and</strong> I think I know the most renowned among you; so that<br />

there really is no excuse for your silence. But enough on this point.<br />

I have sent you my writings against Eunomius. Whether they are to be called child’s<br />

play, or something a little more serious, I leave you to judge. So far as concerns yourself, I<br />

do not think you st<strong>and</strong> any longer in need of them; but I hope they will be no unworthy<br />

weapon against any perverse men with whom you may fall in. I do not say this so much<br />

because I have confidence in the force of my treatise, as because I know well that you are a<br />

man likely to make a little go a long way. If anything strikes you as weaker than it ought to<br />

be, pray have no hesitation in showing me the error. <strong>The</strong> chief difference between a friend<br />

<strong>and</strong> a flatterer is this; the flatterer speaks to please, the friend will not leave out even what<br />

is disagreeable.<br />

1910 Placed in 364.<br />

1911 cf. Letter xxxv.<br />

To Leontius the Sophist.<br />

400<br />

127

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