03.04.2013 Views

Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

Nicene and Post-Nicene Church Fathers Series 2 - The Still Small ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Chapter XXIV.<br />

Proof of the absurdity of the refusal to glorify the Spirit, from the comparison of things glorified<br />

in creation.<br />

55. Furthermore man is “crowned with glory <strong>and</strong> honour,” 1188 <strong>and</strong> “glory, honour <strong>and</strong><br />

peace” are laid up by promise “to every man that worketh good.” 1189 <strong>The</strong>re is moreover a<br />

special <strong>and</strong> peculiar glory for Israelites “to whom,” it is said “pertaineth the adoption <strong>and</strong><br />

the glory…<strong>and</strong> the service,” 1190 <strong>and</strong> the Psalmist speaks of a certain glory of his own, “that<br />

my glory may sing praise to <strong>The</strong>e 1191 ;” <strong>and</strong> again “Awake up my glory” 1192 <strong>and</strong> according<br />

to the Apostle there is a certain glory of sun <strong>and</strong> moon <strong>and</strong> stars, 1193 <strong>and</strong> “the ministration<br />

of condemnation is glorious.” 1194 While then so many things are glorified, do you wish the<br />

Spirit alone of all things to be unglorified? Yet the Apostle says “the ministration of the<br />

Spirit is glorious.” 1195 How then can He Himself be unworthy of glory? How according<br />

to the Psalmist can the glory of the just man be great 1196 <strong>and</strong> according to you the glory of<br />

the Spirit none? How is there not a plain peril from such arguments of our bringing on<br />

ourselves the sin from which there is no escape? If the man who is being saved by works of<br />

righteousness glorifies even them that fear the Lord 1197 much less would he deprive the<br />

Spirit of the glory which is His due.<br />

Grant, they say, that He is to be glorified, but not with the Father <strong>and</strong> the Son. But what<br />

reason is there in giving up the place appointed by the Lord for the Spirit, <strong>and</strong> inventing<br />

some other? What reason is there for robbing of His share of glory Him Who is everywhere<br />

associated with the Godhead; in the confession of the Faith, in the baptism of redemption,<br />

in the working of miracles, in the indwelling of the saints, in the graces bestowed on obedience?<br />

For there is not even one single gift which reaches creation without the Holy Ghost; 1198<br />

when not even a single word can be spoken in defence of Christ except by them that are<br />

aided by the Spirit, as we have learnt in the Gospels from our Lord <strong>and</strong> Saviour. 1199 And I<br />

1188 Ps. viii. 5.<br />

1189 Rom. ii. 10.<br />

1190 Rom. ix. 4.<br />

1191 Ps. xxix. 12.<br />

1192 Ps. lvii. 8.<br />

1193 cf. 1 Cor. xv. 41.<br />

1194 2 Cor. iii. 9.<br />

1195 2 Cor. iii. 8.<br />

1196 cf. Ps. xxi. 5.<br />

1197 cf. Ps. xv.<br />

1198 cf. Matt. xxviii. 19; 1 Cor. xii. 11; Rom. viii. 11; 1 Pet. i. 2.<br />

1199 Matt. x. 19, 20.<br />

Proof of the absurdity of the refusal to glorify the Spirit, from the comparison…<br />

217

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!