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FAIR RETURN, AND OTHER ARGUMENTS<br />

enhorter de bien en mieulx pour les faitz contenuz en iceluy livre . . .' (PR 1521, 4, cf.<br />

PR 1523, 5)<br />

No application is known which fails to give prominence to the economic<br />

argument: the enterprise and outlay of the applicant<br />

will not obtain a<br />

reasonable reward unless he is given a fair chance to sell his edition before it<br />

can be reprinted in France or cheap reprints from abroad can be put on sale.<br />

Other applicants<br />

Not all privilege-seekers were authors or libraires. One category of privilegeholders<br />

exists which comes under the heading neither of 'authors' nor of<br />

'publishers', though their grounds for seeking the privilege had more affinity<br />

with that of authors. These were the greffiers who obtained privileges for the<br />

Coutumes of the jurisdiction within which they exercised their office. It was<br />

their responsibility to see that the text, as finally determined by the commis-<br />

sioners, was correctly recorded and transcribed for eventual approval by the<br />

king and registration by the Parlement. The greffiers asked the Parlement for a<br />

privilege 'pour les recompenser de leurs peines' as those of Orleans said<br />

(PA 1510, 2). When applying to the royal chancery, it was sometimes thought<br />

appropriate to elaborate on the usefulness of the project. Thus Pierre<br />

Marchant, grejfier of Poitou, ini5i7, did not claim that his plan to finance a<br />

printed edition of the revised coutume was new, but that more copies were<br />

badly needed: 'And it has already been copied several times, but, because<br />

the said copies are not enough to supply everyone who wishes to possess the<br />

said Coustumier, and also because writing it out is laborious, the said<br />

suppliant would like to have it printed and would bear the expense of the said<br />

printing, if it was agreeable to us also that none but he should it print for a<br />

time.' 1<br />

A different kind of initiative, in which the community itself ensured that the<br />

local Coutume should be available in is<br />

print, exemplified by the action of the<br />

echevins, manans et habitant of Blois in 1524. They themselves obtained a<br />

privilege for it (PA 1524, 1 1) and employed a Paris firm to print it. They may<br />

have come to some arrangements with their printers, who were also booksell-<br />

ers, to assist with marketing copies of the book in Paris, but they were clearly<br />

themselves the publishers. The colophon states that the Coutumes were<br />

'imprimees a Paris par Anthoine et Nicolas les Couteaulx, imprimeurs oudit<br />

Paris, pour messeigneurs les eschevins de ladicte ville de Bloys. Et furent<br />

achevees le .xxiiii e . jour de Septembre L'an mil cine cens .xxiii.' The<br />

Et ja a este coppie plusieurs fois, mais par ce que lesdictes copies ne sont suffisantes a fournir a<br />

chascun qui appete avoir ledit Coustumier aussi que 1'escripture d'icelluy est onereuse ledit<br />

suppliant le feroit voulentiers imprimer et feroit les frais de ladicte impression s'il nous plaisoit<br />

aussi que autre que luy ne le fist imprimer pour quelque temps (CH 1517, 5).<br />

91

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