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ACADEMIC AND ECCLESIASTICAL<br />

priuillegio supreme curie et prepositi parisiensis in triennium' (PA 1518, 2).<br />

The privilege of this was summarised in words beginning, 'II est permis par<br />

messeigneurs de parlement et de par monseigneur le prevost de Paris'. This<br />

could be, on the face of it, a privilege given jointly by the Parlement and the<br />

Prevot. It seems more probable that Gallois, for reasons best known to<br />

himself, obtained two separate privileges. It was probably, however, the<br />

atmosphere of crisis and uncertainty in Paris at the time which drove Galliot<br />

Du Pre to obtain a privilege from the Parlement on 7 September 1524 for his<br />

important work on the Councils of the Church (PA 1524, 13). He already held<br />

a valid privilege for it, issued by the chancery on 25 August 1520 to run for<br />

three years from the date of completion, and had taken it for enterinement by the<br />

Prevot (CH 1520, 3). The Parlement was then to Parisians the highest<br />

authority visibly functioning.<br />

PART TWO: ACADEMIC AND ECCLESIASTICAL<br />

We have seen instances of privileges granted on the sole authority of bishops<br />

and universities. ' Were any such grants made in France? There was no bishop<br />

in France who exercised temporal sovereignty over the whole or part of his<br />

diocese. And in the period here being considered there are no certain<br />

examples of privileges issued entirely on French episcopal authority.<br />

not unknown in France for prelates to devote themselves to editing a correct<br />

It was<br />

text of the breviary or missal of their diocese for their clergy and to have it<br />

printed at their expense. An early example is the Vienne breviary printed by<br />

Johann Neumeister at Lyons in 1490 for Angelo Cato, then archbishop of<br />

Vienne. 2<br />

the existence ofan authorised edition would be a deterrent<br />

Evidently<br />

to other publishers, but no penalties against reprinting were threatened. In<br />

fact only a handful of the huge number of liturgical books produced in France<br />

at this time claim a privilege at all. Antoine Verard claimed a privilege for his<br />

3 Book of Hours published 14 July I5o8, on the strength of his newly acquired<br />

personal privilege, but not for any later ones. A breviary of the diocese of<br />

Saint- Pol-de-Leon, in Brittany, came out in 1516 'cum priuilegio' (CP 1516,<br />

6), and a Poitiers Missal was published 'cum priuilegio' in 1525 (CP 1525, 3).<br />

These could possibly have been privileges granted by a bishop. There are<br />

however certainly cases where a privilege for a service-book was granted by<br />

the king, and these begin in 1522, when Jacques Mareschal dit Roland took<br />

advantage of the presence of the royal court and the chancery in Lyon that<br />

summer to secure a privilege (CH 1522, 3) for an edition of the missal of<br />

Clermont and of Saint-Flour as well as for Ordonnances rqyaulx.* A bishop's<br />

1 See above, pp. 3, 8-10. 2 GKW no. 5507.<br />

3 CH 1507, i (no. 5), and Macfarlane, Antoine Verard, no. 240.<br />

4 Baudrier, Bibliographic lyonnaise, xi, pp. 421-3, questioned the genuineness of the privilege,<br />

mainly because he doubted whether Mareschal could have waited until 1525 to use a privilege<br />

granted in 1522, but there are many instances ofsuch delays. See also Antoine Verniere,Notesur<br />

le premier livre connu imprime a Clermont en 1523 (Brioude, 1882).<br />

55

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