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nineteen hundred and forty-six - Amazon Web Services

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PROCEEDINGS<br />

problem, such as radical dem<strong>and</strong>s for immediate <strong>and</strong> complete removal of these,<br />

discriminations, on one h<strong>and</strong>, <strong>and</strong> an equally radical insistence on the other<br />

that traditional status quo be maintained. These two extremes in a single year<br />

can easily nullify the progress of a decade, if they are permitted to be the<br />

only voices that are heard <strong>and</strong> if racial prejudice in either or both races is<br />

allowed to prevail over reason.<br />

In spite of such discouraging outbreaks of hatred as that which occurred<br />

recently in Columbia, Tennessee, which is to be deplored <strong>and</strong> condemned, the<br />

total picture of race relations is encouraging. There was only one lynching in<br />

1945. In 1945 more Negroes were allowed to vote than since restrictive laws<br />

were passed, <strong>and</strong> without any popular excitement. It was to be expected that<br />

in some states they would be challenged in order to test the Supreme Court<br />

ruling that Negroes had a right to vote in primary elections. In some states<br />

schemes will be adopted (such as repealing all state laws governing primaries)<br />

to nullify the ruling. But the general reaction of our citizenship seems to<br />

indicate that the determination of the Federal government to support <strong>and</strong><br />

guarantee the Negroes' right of suffrage on equal terms with other citizens,<br />

will cause no serious social upheaval, but rather that the qualifications for<br />

suffrage will be made to restrict the incompetent in both races alike <strong>and</strong> give<br />

the right of suffrage to all who are competent. It is certainly within the power<br />

of the Christian citizenship of the South to see this advance through to a just<br />

<strong>and</strong> peaceful end.<br />

i<br />

A TASK FOR BAPTISTS<br />

We repeat a paragraph from last year's report of the Commission: We believe<br />

that the Southern Baptist Convention should take the initiative in cooperation<br />

with our Negro brethren in making a definite contribution toward the guidance<br />

of both races in these public relationships which are peculiarly our concern.<br />

Labor Unions are showing their interest in the problem, but for particular<br />

purposes; political parties are interested, but for political ends; social scientists<br />

are studying it as a population problem; <strong>and</strong> others for humanitarian ends. We<br />

must face it as it concerns the moral <strong>and</strong> spiritual welfare of all the people of<br />

our l<strong>and</strong> <strong>and</strong> in the spirit of Jesus Christ who loved <strong>and</strong> served all who were<br />

oppressed <strong>and</strong> in need. Today for reasons that are too obvious the challenge is<br />

urgent that we should study afresh what we ought to do <strong>and</strong> can do that will<br />

be constructive in social peace <strong>and</strong> in proof of our faith.<br />

Accordingly we are proposing (in a separate recommendation) that a special<br />

committee be appointed to make a serious <strong>and</strong> thorough * study of the race<br />

situation in the South as it relates to the moral <strong>and</strong> spiritual welfare of all our<br />

people, inviting the cooperation of Negro Baptist leaders in the study; <strong>and</strong> that<br />

this committee bring to the Convention a suggested program of service <strong>and</strong> cooperation,<br />

<strong>and</strong> recommendations looking toward more definite <strong>and</strong> helpful<br />

cooperation with our Negro brethren in those matters which will mean so<br />

much to the future of both races <strong>and</strong> the advancement of the gospel. We believe<br />

that Southern Baptists have an opportunity that is given to none else to<br />

serve in this crucial period in our national life. The Negro churches <strong>and</strong><br />

schools need us; the Negro preachers <strong>and</strong> lay leaders need us; the three <strong>and</strong> a<br />

half million Negro Baptists need us; the thirteen million Negroes of the nation<br />

need us; our country needs us—to st<strong>and</strong> in the breach <strong>and</strong> become God's servants<br />

of healing <strong>and</strong> righteousness <strong>and</strong> peace.<br />

MILITARY CONSCRIPTION AND PEACE<br />

Long before the surrender of Germany <strong>and</strong> Japan the military leaders of<br />

the United States began to plan for universal <strong>and</strong> compulsory military training<br />

For nearly two years they have brought every pressure to bear upon Congress<br />

<strong>and</strong> the public. At the present moment, seeing the impossibility of passing such<br />

a law, they have temporarily ab<strong>and</strong>oned the effort for a substitute measure<br />

to extend the Selective Service Act. On April 9th the House Military Affairs<br />

Committee voted in favor of a nine months extension of that Act to draft men<br />

from 18 to 30 (fathers exempted) for 18 months of service <strong>and</strong> ten years in<br />

reserve. Whether this will pass remains to be seen. But whatever happens<br />

the question of peace-time conscription of American youth is not dead. Its<br />

proponents under necessity are only pausing in order to find a better strategy.<br />

There is a determined effort to militarize our nation <strong>and</strong> keep military might<br />

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