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1 The Birth of Science - MSRI

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118 4. Scientific Technology<br />

industries, but supplemented by other control systems in Greek communities.<br />

Thus it is not surprising that we know virtually nothing about, say, page 160<br />

kiln techniques, weaving techniques, or methods used for producing perfumes<br />

or particular types <strong>of</strong> glass.<br />

Obviously, then, it cannot be claimed that direct traces <strong>of</strong> all relevant<br />

Hellenistic technologies should be retrievable from the few sources that<br />

have reached us.<br />

<strong>The</strong> idea that the “Ancients” had very powerful technology lived on<br />

throughout the Middle Ages. It is reasonable to think that the origin <strong>of</strong> this<br />

tradition lay in memories <strong>of</strong> ancient knowledge, since technology really<br />

had been in many cases superior to what it became in medieval Europe,<br />

as we have seen, and also because this admiration for ancient technology<br />

tended to be rekindled in times and places were ancient works were being<br />

recovered and read. 139 That some medieval authors may have had access<br />

to works no longer available today (see page 293) adds interest to their<br />

testimony, although the pervasive contamination <strong>of</strong> elements grounded<br />

in truth with other types <strong>of</strong> elements, <strong>of</strong>ten magical, 140 makes the use <strong>of</strong><br />

such testimonies problematic. Consider, for example, what Roger Bacon<br />

wrote in the thirteenth century:<br />

It is possible to make sailing devices without rowers, so that great<br />

ships can move by river and sea with a single man in control, faster<br />

than if they were full <strong>of</strong> men. Likewise it is possible to make cars<br />

not pulled by any animal, which move with incalculable speed; we<br />

think the currus falcati which the Ancients used in combat were <strong>of</strong><br />

this kind. It is possible to make flying machines where a man sits in<br />

the middle turning some device by means <strong>of</strong> which artificial wings<br />

flap through the air, like a bird in flight. It is also possible to make<br />

instruments small in themselves, but able to raise and lower almost<br />

infinite weights, whose usefulness on occasion cannot be surpassed.<br />

. . . One might also easily make a device with which a single man<br />

can drag to himself a thousand, against their will, and attract other<br />

things as well. And devices can be made for walking in the sea or<br />

in rivers, going down to the bottom without bodily harm: Alexander<br />

the Great used them to look at the secrets <strong>of</strong> the sea, as Ethicus the<br />

astronomer tells us. And these things were made in Antiquity and<br />

have been made in our times, this much being certain — except for<br />

the flying machine, which I have not seen, nor do I know any who<br />

139 We will return to this point in Sections 11.1 and 11.2.<br />

140 Two examples <strong>of</strong> this phenomenon in the area <strong>of</strong> optics: the belief in the magic powers <strong>of</strong><br />

crystal balls (probably arising from knowledge <strong>of</strong> the magnifying properties <strong>of</strong> spherical lenses)<br />

and the name <strong>of</strong> “magic lantern” given to a simple projector that goes back at least to the Arabs.<br />

Revision: 1.14 Date: 2002/10/24 04:25:47

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