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1 The Birth of Science - MSRI

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11.4 A Late Disciple <strong>of</strong> Archimedes 307<br />

At the end <strong>of</strong> the third day <strong>of</strong> the Dialogues — the day that contains<br />

Galileo’s greatest contribution to the science <strong>of</strong> dynamics — there is a passage<br />

<strong>of</strong> great significance, a pr<strong>of</strong>ession <strong>of</strong> what the author, now old, thinks<br />

was his greatest scientific achievement. Galileo congratulates himself by<br />

putting in Sagredo’s mouth the following words:<br />

I do think we can grant our Academician [Galileo] that it is no idle<br />

boast when he says, at the beginning <strong>of</strong> this treatise <strong>of</strong> his, that he<br />

has founded a new science dealing with a very old subject. And seeing<br />

with what ease and clarity he deduces from one very simple<br />

principle the demonstrations <strong>of</strong> so many propositions, I marvel at<br />

how such a matter could have been left untouched by Archimedes,<br />

Apollonius, Euclid and so many other famous mathematicians and<br />

philosophers; the more so because plenty <strong>of</strong> thick books have been<br />

written about motion. 65<br />

Thus Galileo’s highly ambitious scientific aim was the recovery, after<br />

so many centuries <strong>of</strong> oblivion, <strong>of</strong> the the Hellenistic scientific method,<br />

consisting in the creation <strong>of</strong> hypothetico-deductive systems where natural<br />

phenomena can fit. With his well-honed critical mind, Galileo unequivocally<br />

names his own models — the great scientists <strong>of</strong> the golden period —<br />

without letting his obvious admiration blur into reverence for an undifferentiated<br />

“Antiquity”. Indeed, he does not hesitate to take issue with both<br />

Aristotle and Ptolemy.<br />

Galileo did succeed in breathing new life into two legacies from his distant<br />

masters, the experimental method and the deductive method. Yet he<br />

still lacked a command <strong>of</strong> the more refined Hellenistic mathematical tools.<br />

While he could use Euclidean pro<strong>of</strong> techniques and geometric algebra,<br />

he never did grasp the so-called “method <strong>of</strong> exhaustion” and the theory page 379<br />

<strong>of</strong> proportions (and indeed nobody would for another two centuries and<br />

more).<br />

<strong>The</strong> crux <strong>of</strong> Euclid’s definition <strong>of</strong> proportions is that it is equivalent<br />

to a construction <strong>of</strong> the notion <strong>of</strong> the ratio between magnitudes; 66 thus<br />

it is altogether foreign to a Platonist understanding <strong>of</strong> mathematics and<br />

definitions. If ratios between magnitudes are conceived <strong>of</strong> as preexisting,<br />

equality between them cannot but seem a self-evident notion, and Euclid<br />

is guilty <strong>of</strong> introducing an abstruse and superfluous complication — one<br />

which Galileo felt able to dispense with easily:<br />

65<br />

Galileo Galilei, Discorsi e dimostrazioni. . . , end <strong>of</strong> third day = [Galileo: Opere], vol. VIII, pp. 266–<br />

267.<br />

66<br />

See page 40, where the definition is given, and page 157.<br />

Revision: 1.11 Date: 2003/01/06 07:48:20

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