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1 The Birth of Science - MSRI

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3.6 Aristarchus, Heliocentrism, and Relative Motion 75<br />

<strong>The</strong> remark that what is seen depends only on the relative motion between<br />

observer and observed is already in Euclid’s Optics (Proposition<br />

51). 109<br />

Archimedes, discussing the Aristarchan theory in the Arenarius, refrains<br />

from objecting to it on physical grounds (though he does take issue with<br />

the mathematical formulation; see page 78). He uses the theory only to<br />

deduce from the absence <strong>of</strong> stellar parallax an estimate for the diameter<br />

<strong>of</strong> the sphere <strong>of</strong> fixed stars. Thus he is interested in terrestrial motion not<br />

in an absolute sense, but with respect to the fixed stars. Naturally, if one<br />

believes, as Archimedes did, that there is a sphere <strong>of</strong> fixed stars, 110 the existence<br />

<strong>of</strong> such a naturally privileged reference system decreases the importance<br />

<strong>of</strong> relativism (and perhaps obviates the need to state it), but, as<br />

a matter <strong>of</strong> principle, it’s one thing to refer motions to “natural” reference<br />

bodies such as the stars, and quite a different one to consider absolute motion<br />

(relative to the void). <strong>The</strong> essential point is that Archimedes thought<br />

there was no way to check whether the earth moves relative to the stars<br />

by means <strong>of</strong> earth-based experiments. 111<br />

Ptolemy, expounding in the Almagest his own theory <strong>of</strong> the earth’s immobility,<br />

attacks the contrary opinion, concerning in particular the daily page 112<br />

rotation. <strong>The</strong> opinion he reports and confutes is not the assumption that<br />

the earth rotates, but the relativistic statement made by “some people”<br />

that the rotation can be attributed indifferently to the earth or to the heavens<br />

— or even to both, so long as both rotations have the same axis and<br />

their difference (the relative motion) is the one actually observed. 112 He<br />

recognizes that this is compatible will all astronomical phenomena (that is,<br />

with the observable motions <strong>of</strong> celestial bodies). To refute the theory and<br />

assert the earth’s immobility, he must resort to natural philosophy arguments,<br />

taken in large measure from Aristotle. This is not an isolated case:<br />

imperial-age authors <strong>of</strong>ten frame Hellenistic scientific results by stating<br />

first their own arguments, taken from philosophers <strong>of</strong> the classical period.<br />

We shall see in Section 10.14 a similar situation regarding geometrical concepts.<br />

Many Hellenistic works, or works based on Hellenistic sources, illustrate<br />

the relativity <strong>of</strong> motion. <strong>The</strong> most famous locus is perhaps that <strong>of</strong><br />

109 This proposition is quoted in Section 6.3, page 6.3.<br />

110 However, the existence <strong>of</strong> the sphere <strong>of</strong> fixed stars had already been called into question before<br />

Archimedes, in the fourth century B.C. We will return to this point in Section 3.7.<br />

111 Indeed Archimedes discusses the compatibility <strong>of</strong> Aristarchus’ hypotheses with the absence<br />

<strong>of</strong> measurable parallax effects and accepts as possible the explanation based on the enormous distance<br />

to the stars, without taking into consideration any Ptolemaic-type arguments.<br />

112 Ptolemy, Almagest, I, vii, 24.<br />

Revision: 1.13 Date: 2002/10/16 19:04:00

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