1 The Birth of Science - MSRI
1 The Birth of Science - MSRI
1 The Birth of Science - MSRI
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3.5 Pneumatics 69<br />
air in motion; 84 this simple meaning <strong>of</strong> the term may have been sharpened<br />
precisely through the development <strong>of</strong> pneumatics.<br />
Although the total loss <strong>of</strong> Ctesibius’ works and the corruption <strong>of</strong> Philo’s<br />
text greatly limit our knowledge <strong>of</strong> theoretic aspects <strong>of</strong> Hellenistic pneumatics,<br />
we do have some insight on one important methodological char- page 104<br />
acteristic <strong>of</strong> it. <strong>The</strong> objects described in the early, and reputedly authentic,<br />
chapters <strong>of</strong> Philo’s works are intended neither to amaze nor, for the most<br />
part, to perform useful functions; they are simple experimental devices<br />
designed to demonstrate particular phenomena, such as those related to<br />
the syphon principle. Some <strong>of</strong> Philo’s demonstrative experiments are still<br />
used in school today to teach the experimental method: for example, the<br />
effect that burning a candle inside a submerged dome has on the water<br />
level inside the dome. 85 Heron, most probably drawing from Ctesibius or<br />
Strato <strong>of</strong> Lampsacus, devotes the entire introduction <strong>of</strong> his Pneumatica to<br />
arguing that macroscopic regions <strong>of</strong> vacuum cannot exist in nature, but<br />
can be approximated artificially — as in fact he demonstrates later in the<br />
work on several occasions. In particular, Heron explains that the natural<br />
distribution <strong>of</strong> particles and void in air can be changed in both directions<br />
under the application <strong>of</strong> external forces, although the air opposes such<br />
changes with an elastic reaction. 86 <strong>The</strong> elastic properties <strong>of</strong> air had already<br />
been described and used by Ctesibius, as we know from Philo. 86a<br />
Pneumatics, appearing from its foundation as a theory <strong>of</strong> phenomena<br />
that can only be caused artificially, lies very far from natural philosophy<br />
and certainly from Aristotelian philosophy. 87 This provides corroborative<br />
evidence for the revolution in thought illustrated in Section 1.4 with examples<br />
from mechanics.<br />
533; II, 450–454, 543, 546). <strong>The</strong> reference [Sambursky: PS] may be useful in connection with Stoic<br />
physics.<br />
84<br />
Heron, Pneumatica, I, proem = [Heron: OO], vol. I, 6, 6–7.<br />
85<br />
Philo <strong>of</strong> Byzantium, Pneumatica, viii = [Philo/Prager], p. 136. Even Philo’s explanation for the<br />
rise (some <strong>of</strong> the air “perishes” and is replaced by water), though now known to be incomplete,<br />
continues to be <strong>of</strong>fered in different language by many textbooks as if it were the whole story. In<br />
this the books follow an uninterrupted tradition over two thousand years old. We will return to<br />
Philo’s explanation at the end <strong>of</strong> Section 5.7.<br />
86<br />
Heron, Pneumatica, I, proem = [Heron: OO], vol. I, 24, 20 ff.<br />
86a<br />
Belopoeica, 77–78 = [Marsden: TT], pp. 152–154.<br />
87<br />
Aristotle gave several “demonstrations” <strong>of</strong> the impossibility <strong>of</strong> the vacuum (Physica, IV, 6–9,<br />
213a–217b). Like Archimedes with the ship (page 19), Ctesibius overcomes Aristotle’s objections<br />
by designing machines that create phenomena not observable in nature. It was once thought that<br />
Heron <strong>of</strong>fered the impossibility <strong>of</strong> a vacuum as an explanation for why syphons work (Pneumatica,<br />
I, ii = [Heron: OO], vol. I, 36, 8–18). This view turns out to be based on the emendation <strong>of</strong> a question<br />
mark into a colon by philologists eager to shoehorn Heron into the confines <strong>of</strong> Aristotelian orthodoxy.<br />
This at least is what Prager concluded after comparing the edited text with the Biblioteca<br />
Marciana codex <strong>of</strong> the Pneumatica ([Philo/Prager], p. 21).<br />
Revision: 1.13 Date: 2002/10/16 19:04:00