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1 The Birth of Science - MSRI

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11.7 Newton’s Natural Philosophy 329<br />

ple Arabic manuscripts, was finally prepared by Edmund Halley, 132a the<br />

friend <strong>of</strong> Newton’s to whom we owe the discovery (or rediscovery) <strong>of</strong> periodic<br />

comets and their elliptic orbits, not to mention the completion <strong>of</strong> page 404<br />

the secular observational experiment designed and set in motion by Hipparchus.<br />

134 <strong>The</strong> eighth book was never found; we have an inkling <strong>of</strong> its<br />

contents thanks to a remark contained in the seventh. 135<br />

That the bits <strong>of</strong> gravitational theory recorded by literary men such as<br />

Plutarch and Seneca are only qualitative does not mean that Hipparchus<br />

and other mathematicians <strong>of</strong> the second century B.C. necessarily neglected<br />

the theory’s quantitative aspects. If they developed them, it would likely<br />

have been in a direction not too far from that which Newton, based on indirect<br />

and partial knowledge <strong>of</strong> Apollonius, later took. For we should not<br />

forget that the gravitational theory whose partial outlines we have tried to<br />

reconstruct came into being a few decades after Apollonius’ time, within<br />

the same scientific tradition, and that some Hellenistic astronomers did<br />

discover that comets are no more and no less than planets. 135a It is true that<br />

Ptolemy never uses conics in astronomy, but he also avoids any discussion<br />

<strong>of</strong> comets in the Almagest and he overlooks, in the Optics, the applicability<br />

<strong>of</strong> the theory <strong>of</strong> conics to mirrors, though such applications had been<br />

known and used systematically from the time <strong>of</strong> Dositheus (third century<br />

B.C.) down to the Arabs. 136<br />

Newton’s work is explicitly founded on all the prerequisites we have<br />

listed. If the universal theory <strong>of</strong> gravitational soon managed to reach the<br />

status <strong>of</strong> a scientific theory, despite the obvious frailty <strong>of</strong> its foundations, page 405<br />

the reason, one suspects, is that the mutual coherence <strong>of</strong> its contributing<br />

elements was ensured by their common origin. <strong>The</strong> starkly Aristotelian<br />

statements made from the beginning <strong>of</strong> the Principia and onwards could<br />

not, for instance, spoil the pro<strong>of</strong>s about conics carried out according to the<br />

Apollonian model. But it is not hard to imagine what kind <strong>of</strong> a natural<br />

philosophy would come out <strong>of</strong> Newton’s ideas <strong>of</strong> space, time and force<br />

in the absence <strong>of</strong> all the elements listed earlier: we have over a million<br />

words in his pen to show us the directions he might have gone into. Newton’s<br />

world view and methodology are easier to recognize today, thanks<br />

to an increasing awareness <strong>of</strong> his total written output. <strong>The</strong> cardboard image<br />

<strong>of</strong> a purely rational genius held sway for centuries because <strong>of</strong> general<br />

ignorance <strong>of</strong> a large fraction <strong>of</strong> his writings. When these writings started<br />

132a<br />

Apollonii Pergaei conicorum libri octo et Sereni Antissensis de sectione cylindri et coni, Oxford, 1710.<br />

134<br />

See page 80.<br />

135<br />

See page 176, note 91.<br />

135a<br />

See the passages cited in Section 10.10.<br />

136<br />

Many other aspects <strong>of</strong> Hellenistic knowledge seem to have been unknown to Ptolemy, as we<br />

have seen in Sections 10.4 and 10.10.<br />

Revision: 1.11 Date: 2003/01/06 07:48:20

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