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1 The Birth of Science - MSRI

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10.14 <strong>The</strong> First Few Definitions in Euclid’s Elements 287<br />

instead that “a point is a unit in a location”: an ancient definition, Pythagorean<br />

in origin, that appears in the Definitions but not in Euclid’s book. 226c<br />

An even more significant passage, for chronological reasons if nothing<br />

else, is found in Philo <strong>of</strong> Alexandria (first century B.C.). He makes a distinction<br />

among geometric concepts, placing on the one hand circles and<br />

isosceles triangles and polygons, for example, and on the other concepts<br />

like points and lines, which can be defined only in philosophical terms.<br />

He wonders:<br />

How could [geometry], giving definitions, say that a point is that<br />

which has no part, a line is breadthless length, a surface only has<br />

length and breadth, and a solid is three-dimensional, because it has<br />

length, breadth and depth? This is the stuff <strong>of</strong> philosophy. . . 227<br />

Clearly, in first century B.C. Alexandria, the type <strong>of</strong> Platonist-essentialist<br />

definitions that now head the Elements could not be found in geometric<br />

works.<br />

<strong>The</strong>re remains to explain what sources were used in compiling the Definitions.<br />

Consider the first entry: after the beginning quoted on page 283,<br />

it goes on with illustrative properties <strong>of</strong> a point and other divagations,<br />

some <strong>of</strong> which are found in Aristotle. <strong>The</strong> second entry says among other<br />

things that a line is the extremity <strong>of</strong> a surface; this characterization, interpolated<br />

as Definition 6 into our Elements, goes back to Plato and had already<br />

been criticized by Aristotle. 228 It is clear, then, that far from reflecting<br />

the method <strong>of</strong> Euclid’s Elements, the Definitions draws heavily from pre-<br />

Hellenistic sources, though <strong>of</strong> course it also contains properly geometric<br />

material.<br />

<strong>The</strong> thesis espoused in this section openly challenges the traditional<br />

view that Euclid was a Platonist. I think the idea <strong>of</strong> a Platonist Euclid has<br />

three chief causes: the lasting influence <strong>of</strong> the only commentary to Euclid<br />

preserved in Greek, by the neo-Platonist philosopher Proclus; the presence<br />

in the Elements <strong>of</strong> the definitions that we have been discussing; and the ascendance<br />

<strong>of</strong> Platonizing interpretations <strong>of</strong> Euclid, arising from the vigor<br />

that Platonist views have enjoyed in schools <strong>of</strong> mathematical thought ever<br />

since the imperial age.<br />

Karl Popper seems to have implicitly reached the conclusion we have<br />

articulated in this section. For if we apply his already quoted thoughts<br />

226c<br />

Plutarch, Platonicae quaestiones, 1003F; Heronis Definitiones, 14, 15, (ed. Heiberg), where the point<br />

is said to be “like a unit having a location”.<br />

227<br />

Philo <strong>of</strong> Alexandria, De congressu eruditionis gratia, III, 102, 15–25 = [SVF], II, text 99.<br />

228<br />

Some relevant Aristotelian passages: Physica, IV, 11, 220a, 15 ff. (the point as the extremity <strong>of</strong> a<br />

line); Metaphysica, V, 6, 1016b, 24–30 (indivisibility as a characteristic feature <strong>of</strong> points); De caelo, III,<br />

1, 300a; Topica, VI, 6, 143b, 11 (line as extremity <strong>of</strong> a surface). See also footnote 226c above.<br />

Revision: 1.11 Date: 2003/01/06 02:20:46

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