1 The Birth of Science - MSRI
1 The Birth of Science - MSRI
1 The Birth of Science - MSRI
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10.14 <strong>The</strong> First Few Definitions in Euclid’s Elements 287<br />
instead that “a point is a unit in a location”: an ancient definition, Pythagorean<br />
in origin, that appears in the Definitions but not in Euclid’s book. 226c<br />
An even more significant passage, for chronological reasons if nothing<br />
else, is found in Philo <strong>of</strong> Alexandria (first century B.C.). He makes a distinction<br />
among geometric concepts, placing on the one hand circles and<br />
isosceles triangles and polygons, for example, and on the other concepts<br />
like points and lines, which can be defined only in philosophical terms.<br />
He wonders:<br />
How could [geometry], giving definitions, say that a point is that<br />
which has no part, a line is breadthless length, a surface only has<br />
length and breadth, and a solid is three-dimensional, because it has<br />
length, breadth and depth? This is the stuff <strong>of</strong> philosophy. . . 227<br />
Clearly, in first century B.C. Alexandria, the type <strong>of</strong> Platonist-essentialist<br />
definitions that now head the Elements could not be found in geometric<br />
works.<br />
<strong>The</strong>re remains to explain what sources were used in compiling the Definitions.<br />
Consider the first entry: after the beginning quoted on page 283,<br />
it goes on with illustrative properties <strong>of</strong> a point and other divagations,<br />
some <strong>of</strong> which are found in Aristotle. <strong>The</strong> second entry says among other<br />
things that a line is the extremity <strong>of</strong> a surface; this characterization, interpolated<br />
as Definition 6 into our Elements, goes back to Plato and had already<br />
been criticized by Aristotle. 228 It is clear, then, that far from reflecting<br />
the method <strong>of</strong> Euclid’s Elements, the Definitions draws heavily from pre-<br />
Hellenistic sources, though <strong>of</strong> course it also contains properly geometric<br />
material.<br />
<strong>The</strong> thesis espoused in this section openly challenges the traditional<br />
view that Euclid was a Platonist. I think the idea <strong>of</strong> a Platonist Euclid has<br />
three chief causes: the lasting influence <strong>of</strong> the only commentary to Euclid<br />
preserved in Greek, by the neo-Platonist philosopher Proclus; the presence<br />
in the Elements <strong>of</strong> the definitions that we have been discussing; and the ascendance<br />
<strong>of</strong> Platonizing interpretations <strong>of</strong> Euclid, arising from the vigor<br />
that Platonist views have enjoyed in schools <strong>of</strong> mathematical thought ever<br />
since the imperial age.<br />
Karl Popper seems to have implicitly reached the conclusion we have<br />
articulated in this section. For if we apply his already quoted thoughts<br />
226c<br />
Plutarch, Platonicae quaestiones, 1003F; Heronis Definitiones, 14, 15, (ed. Heiberg), where the point<br />
is said to be “like a unit having a location”.<br />
227<br />
Philo <strong>of</strong> Alexandria, De congressu eruditionis gratia, III, 102, 15–25 = [SVF], II, text 99.<br />
228<br />
Some relevant Aristotelian passages: Physica, IV, 11, 220a, 15 ff. (the point as the extremity <strong>of</strong> a<br />
line); Metaphysica, V, 6, 1016b, 24–30 (indivisibility as a characteristic feature <strong>of</strong> points); De caelo, III,<br />
1, 300a; Topica, VI, 6, 143b, 11 (line as extremity <strong>of</strong> a surface). See also footnote 226c above.<br />
Revision: 1.11 Date: 2003/01/06 02:20:46