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1 The Birth of Science - MSRI

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3.7 From the Closed World to the Infinite Universe 77<br />

absolute space in the ancient astronomers, draws the facile (and unwarranted)<br />

conclusion that this absence was a serious limitation <strong>of</strong> Hellenistic<br />

astronomy.<br />

<strong>The</strong> attitude <strong>of</strong> historians <strong>of</strong> science changed after the idea <strong>of</strong> absolute<br />

space was definitively laid to rest. Neugebauer, after collecting many ancient<br />

passages that illustrate the relativity <strong>of</strong> motion, concludes that “statements<br />

about obvious cinematic equivalences are a commonplace in ancient<br />

literature”. 117 But the oldest reference he found regards Heraclides<br />

<strong>of</strong> Pontus. Neugebauer calls Heraclides’ idea “relativistic” and considers<br />

it “obvious”, but ideas <strong>of</strong> this type were certainly not obvious before Heraclides,<br />

and they stop being obvious again from the end <strong>of</strong> the Hellenistic<br />

period down to Dreyer’s time at least. Clearly, notions like the possibility<br />

<strong>of</strong> a free choice <strong>of</strong> reference system are not only extremely hard to acquire:<br />

once acquired, it is also extremely hard to shake them <strong>of</strong>f in order to appreciate<br />

their depth.<br />

3.7 From the Closed World to the Infinite Universe<br />

As everyone knows who has observed the night sky for a few hours, the<br />

stars seem to move all together, keeping fixed their mutual distances and<br />

so the shape <strong>of</strong> the constellations. This naturally suggests the thought that<br />

what is going around, making a full turn per day, is the whole sky, imagined<br />

as a material sphere in which the individual stars are embedded. <strong>The</strong><br />

rotating sphere <strong>of</strong> fixed stars, besides giving a straightforward explanation<br />

for the most obvious <strong>of</strong> astronomical observations, seems to provide<br />

also a natural limit for the extension <strong>of</strong> the cosmos, imagined as a sphere<br />

whose center is the earth. This image <strong>of</strong> an enclosed and spherical universe,<br />

which goes back perhaps to Pythagoras and was certainly held by<br />

Parmenides, is also present in Plato’s and Aristotle’s works, and was accepted<br />

by Ptolemy, who handed it down to the Arabic and European Middle<br />

Ages. Nevertheless, this was not the cosmology <strong>of</strong> all the “Ancients”,<br />

as many think.<br />

In the Hellenistic era the idea that the earth moved had important cosmological<br />

consequences, which modified pr<strong>of</strong>oundly the picture just described.<br />

If, indeed, one is bold enough to imagine that the motion <strong>of</strong> the<br />

stars is merely apparent, and that it is the earth that turns around daily,<br />

views reacquired the upper hand only thanks to Einstein, whose first work on special relativity<br />

(Zur Elektrodynamik bewegter Körper, 1905) came out just before Dreyer’s History <strong>of</strong> Astronomy and,<br />

given its technical character and difficulty, could hardly have had an immediate influence on the<br />

ideas presented in a historical work such as Dreyer’s.<br />

117 [Neugebauer: HAMA], p. 695.<br />

Revision: 1.13 Date: 2002/10/16 19:04:00<br />

page 114

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