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1 The Birth of Science - MSRI

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160 6. <strong>The</strong> Hellenistic Scientific Method<br />

not the same as the modern formalist reduction <strong>of</strong> the “meaning” <strong>of</strong> terms<br />

to the logical rules that must be followed in their use in discourse (à la<br />

Hilbert with his tables, chairs and beer mugs). Instead, it is a consequence<br />

<strong>of</strong> the choice <strong>of</strong> assuming as postulates certain statements formulated in<br />

ordinary language and regarding them as unambiguous. Of course, the<br />

postulates, once the theory was developed, also took on a new face (following<br />

the semantic pruning) as statements in the theory, but they also<br />

kept their original naïve meaning, thus playing the role <strong>of</strong> a bridge between<br />

concrete reality and what we would now call the theoretical model.<br />

It may be asked whether and to what extent Greek scientists were aware<br />

<strong>of</strong> the procedure we have described. <strong>The</strong>re are many indications that they<br />

were. An awareness <strong>of</strong> the model nature <strong>of</strong> scientific theories is unavoidable<br />

in cases where alternative models were used simultaneously; we have<br />

discussed one such case (Archimedean hydrostatics) and will see others in<br />

the next sections. Likewise, an awareness about the mode <strong>of</strong> formation <strong>of</strong><br />

new scientific terms is attested by surviving references to Stoic semantics,<br />

a framework in which the meaning <strong>of</strong> words boils down to whatever is<br />

intended by their user (see Section 7.5 for further discussion). Regarding<br />

the implicit definition <strong>of</strong> entities by means <strong>of</strong> postulates, the procedure<br />

appears to be conscious whenever a fundamental entity <strong>of</strong> the theory is<br />

introduced without definition, as in the case <strong>of</strong> the notion <strong>of</strong> visual rays<br />

in Euclid’s Optics or that <strong>of</strong> barycenter in the Archimedean treatise On the<br />

equilibrium <strong>of</strong> plane figures or that <strong>of</strong> the length <strong>of</strong> a class <strong>of</strong> curves in the<br />

work On the sphere and cylinder by the same author.<br />

6.5 Episteme and Techne<br />

Humans interact with the external world by observing it and acting on page 206<br />

it. <strong>The</strong>se two fundamental modes provide the heuristic bases <strong>of</strong> ancient<br />

science: phainomena or perceptions on the one hand, and technical activities<br />

on the other. Geometry, in particular, kept a close link with the techniques<br />

<strong>of</strong> drawing; we have seen that, in the Elements, three <strong>of</strong> the postulates<br />

(dealing with the possible uses <strong>of</strong> ruler and compass) and many <strong>of</strong><br />

the propositions are feasibility statements: in effect, problems, whose solution<br />

ends not with the formula “as was to be shown” but with “as was to<br />

be done”. 39 In the demonstration <strong>of</strong> problems and theorems alike, many<br />

logical steps are not verbal, but consist in drawing lines or carrying out<br />

other, more complex, operations whose feasibility had been demonstrated<br />

earlier.<br />

39 See note 30 on page 34.<br />

Revision: 1.7 Date: 2002/09/14 23:17:37

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