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1 The Birth of Science - MSRI

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336 11. <strong>The</strong> Age-Long Recovery<br />

Newton is <strong>of</strong>ten considered the founder <strong>of</strong> physics in the modern sense<br />

<strong>of</strong> the term. Indeed, although his Philosophiae naturalis Principia mathematica<br />

starts from definitions and axioms, following the practice <strong>of</strong> ancient<br />

science, it is clearly Newton’s intention to move away from the model <strong>of</strong><br />

ancient mathematics. On this point one can do no better than quote Roger<br />

Cotes, the editor <strong>of</strong> the second edition <strong>of</strong> the Principia. He writes in the<br />

book’s preface (italics mine):<br />

[Those who possess experimental philosophy] derive the causes <strong>of</strong><br />

all things from the most simple principles possible; but then they assume<br />

nothing as a principle, that is not proved by phenomena. <strong>The</strong>y frame<br />

no hypotheses, nor receive them into philosophy otherwise than as questions<br />

whose truth may be disputed. <strong>The</strong>y proceed therefore in a tw<strong>of</strong>old page 412<br />

method, synthetical and analytical. From some select phenomena<br />

they deduce by analysis the forces <strong>of</strong> Nature and the more simple<br />

laws <strong>of</strong> forces; and from thence by synthesis show the constitution<br />

<strong>of</strong> the rest. This is that incomparably best way <strong>of</strong> philosophizing,<br />

which our renowned author most justly embraced in preference to<br />

the rest[.] 152a<br />

This passage is perfectly emblematic <strong>of</strong> the birth <strong>of</strong> modern physics as a<br />

science distinct from ancient mathematics. <strong>The</strong> ancient scientific method,<br />

which for so many centuries not even those who could not understand<br />

it had dared contradict explicitly, is here haughtily repudiated. Many <strong>of</strong><br />

Newton’s own assertions bear witness to the same attitude: the regulae<br />

philosophandi that open Book III <strong>of</strong> the Principia (particularly the fourth);<br />

the General Scholium that concludes the second edition <strong>of</strong> the same work<br />

(with the famous sentence “Hypotheses non fingo”: I do not make hypotheses);<br />

and the considerations at the end <strong>of</strong> the Opticks. 153<br />

Newton’s science, unlike classical natural philosophy, makes systematic<br />

use <strong>of</strong> instruments that are mathematical in the modern sense <strong>of</strong> the term.<br />

And yet what he does is physics and no longer mathematics, in the sense<br />

that he rejects hypotheses whose truth cannot be established; he is not<br />

content with a theory able to save the appearances, but instead seeks that<br />

substantial reality, beyond appearances, whose knowledge Simplicius and<br />

Thomas Aquinas, following Aristotle, had placed in the realm <strong>of</strong> physics.<br />

<strong>The</strong> word hypothesis, for Newton, had taken on the meaning that is now<br />

most current (and different from the classical one) — something still under<br />

debate, whose truth or falsehood will sooner or later will be definitively<br />

152a Preface to second edition (Cambridge, 1713), at 8%, Motte/Cajori translation.<br />

153 Such as the statement: “For Hypotheses are not to be regarded in experimental Philosophy”,<br />

in Opticks (1704), p. [SL will supply] (or p. 404 in the most common reprints <strong>of</strong> the 1730 edition).<br />

Revision: 1.11 Date: 2003/01/06 07:48:20

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