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1 The Birth of Science - MSRI

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280 10. Lost <strong>Science</strong><br />

symbolic logic has not been fully clarified, 195 his mention <strong>of</strong> this particular<br />

number shows that in his time remarkably complex combinatorial<br />

problems were being solved. <strong>The</strong> philologists who studied Plutarch in the<br />

mid nineteenth century and were unable to explain this passage probably<br />

had no inkling that they could not possibly understand the numbers<br />

therein simply because combinatorics at that time had not yet recovered<br />

a concept known to Hipparchus. (Fabio Acerbi has made progress toward<br />

reconstructing ancient combinatorics from the meager available testimonia.<br />

195a<br />

One important conclusion we can draw from this episode is that, at least<br />

in some cases, Plutarch can be shown to have correctly recorded sophisticated<br />

scientific results <strong>of</strong> Hipparchus that are not otherwise documented.<br />

Plutarch also mentions simpler combinatorial problems; for example, he page 349<br />

says that Xenocrates estimated the number <strong>of</strong> syllables that can be made<br />

with the letters <strong>of</strong> the alphabet as 1002 billion. 196<br />

10.14 <strong>The</strong> First Few Definitions in Euclid’s Elements 197<br />

As already discussed, there is much to suggest that Euclid subscribed to<br />

the nominalist and constructivist blueprint discussed in Sections 6.4 and<br />

195 Probably the ten simple statements are to be combined using logical implications. <strong>The</strong><br />

Plutarchan term translated here literally as “intertwining” is , which in Stoic logics ordinarily<br />

means what we call logical conjunction (“and”). But bracketing (grouping) an expression<br />

that involves only conjunctions is an idle exercise, since conjunction is associative. On the other<br />

hand, if by intertwining is meant a nonassociative operation (<strong>of</strong> which the most obvious example<br />

is implication), different groupings lead to essentially distinct logical compound statements, and<br />

counting such compound statements acquires interest. (More precisely, the conjecture is that the<br />

problem posed was to count chains <strong>of</strong> implications under different groupings, and that — as is<br />

perhaps natural when one uses everyday language instead <strong>of</strong> operator symbols — the ungrouped<br />

“intertwining” <strong>of</strong> A, B, C meant the chain <strong>of</strong> implications now represented by (A ⇒ B)∧(B ⇒ C),<br />

as distinct from (A ⇒ B) ⇒ C on the one hand and A ⇒ (B ⇒ C) on the other; compare our<br />

a > b > c. <strong>The</strong> interest <strong>of</strong> ancient logicians (particularly Stoics) in long chains <strong>of</strong> logical implications<br />

is documented in several loci; see in particular Alexander <strong>of</strong> Aphrodisias, In Aristotelis Analyticorum<br />

priorum librum I commentarium, 283, 7ff. (ed. Wallies) = [SVF], II, 257, where this way <strong>of</strong> linking<br />

propositions is implied.)<br />

195a [Acerbi: SH]. Some <strong>of</strong> the sources are Pappus, Collectio VII, 11–12; Boethius, De hypotheticis<br />

syllogismis, I, viii, 1–7; a scholium to the Data <strong>of</strong> Euclide, printed in [Euclid: OO], p. 290.<br />

196 Plutarch, Quaestionum convivalium libri iii, 732F. This estimate is somewhat obscure in that we<br />

do not know how many letters are to be combined nor the rules to be followed in combining them;<br />

moreover the number “1002 billion” is certainly rounded <strong>of</strong>f and so <strong>of</strong>fers little in the way <strong>of</strong> clues<br />

to the original computation.<br />

197 <strong>The</strong> material in this section is drawn from [Russo: Elementi] and [Russo: Elements].<br />

Revision: 1.11 Date: 2003/01/06 02:20:46

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