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1 The Birth of Science - MSRI

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132 5. Medicine and Other Empirical <strong>Science</strong>s<br />

ered on the basis <strong>of</strong> other phenomena and not simply by observing<br />

the parts. 32<br />

<strong>The</strong> phenomena (“appearances”, “things seen”) that interest Herophilus<br />

are therefore not just morphological data and they do not determine the<br />

theory in a mechanistic way; they include things that we would wholeheartedly<br />

call experimental data, as in this passage from Galen:<br />

. . . [heart] rhythms, about which Herophilus discoursed at length,<br />

surveying observations and experiments rather than teaching a rational<br />

method. 33<br />

For Galen, the experimental method contrasts with rationality, which<br />

he evidently considers characteristic <strong>of</strong> purely deductive expositions. 34 It<br />

is amusing to note that Polybius seems to criticize Herophilus for the opposite<br />

reason:<br />

<strong>The</strong> rational part [<strong>of</strong> medicine] arose especially in Alexandria, in the<br />

hands <strong>of</strong> the so-called Herophileans and Callimacheans . . . but if<br />

you lead [these rationalists] back to reality and put a patient in their<br />

hands, you will find that they are as useless as he who has not read<br />

a single medical treatise. 35<br />

If Herophilus, in spite <strong>of</strong> the opinion expressed by Galen, is considered<br />

a founder <strong>of</strong> “rational medicine” (which Polybius counterposes to “em- page 174<br />

pirical medicine”), it is clear that the deductive aspect <strong>of</strong> the theory was<br />

not absent from his work. Moreover Herophilus knew that theories do<br />

not have an absolute truth value, as can be seen from other passages from<br />

Galen:<br />

Some say that there are no causes <strong>of</strong> anything; some, like the Empiricists,<br />

are in doubt between yes and no; others yet, like Herophilus,<br />

accept it hypothetically. 36<br />

Although Herophilus casts doubt on every cause with many arguments<br />

and strong, he himself is later found making use <strong>of</strong> them. 37<br />

This last attitude seems contradictory to Galen, who, making a distinction<br />

only between true and false, is unable to understand the Hellenistic<br />

32<br />

Galen, De foetuum formatione, 5 = [von Staden: H], text 57, 4–9.<br />

33<br />

Galen, De praesagitione ex pulsibus, II, 3 = [von Staden: H], text 53.<br />

34<br />

This opinion <strong>of</strong> the person who is generally considered the greatest ancient physician, together<br />

with the fact that we have Galen’s works but none by Herophilus, helps explain why in the few<br />

extant scientific works from Antiquity examples <strong>of</strong> use <strong>of</strong> the experimental method are rare.<br />

35<br />

Polybius, Historiae, XII, 25d = [von Staden: H], text 56.<br />

36<br />

Galen, De causis procatarcticis, XIII, 162 = [von Staden: H], text 58, 1–3. <strong>The</strong> words here translated<br />

as “hypothetically” are “ex suppositione.”<br />

37<br />

Galen, De causis procatarcticis, XVI, 197 = [von Staden: H], text 59, 2–4.<br />

Revision: 1.9 Date: 2002/09/14 19:12:01

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