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1 The Birth of Science - MSRI

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11.5 Two Modern Scientists: Kepler and Descartes 313<br />

overarching natural philosophy explanations for how nature behaves. For<br />

almost two thousand years, no scientist in this mold had been seen.<br />

Another point to be stressed is that the rift between mathematics and<br />

physics, whose absence is <strong>of</strong>ten read as a sign <strong>of</strong> the primitive state <strong>of</strong><br />

Hellenistic science, is not yet present in Galileo’s work. He follows exactly<br />

the example <strong>of</strong> his distant masters, blending together mathematics and<br />

experiments. 88 Physics as opposed to mathematics had not arisen yet.<br />

11.5 Two Modern Scientists: Kepler and Descartes<br />

Galileo’s lucid rationalism represents a methodological attitude exceptional<br />

among early modern scientists. Kepler, who played a giant role<br />

in the formation <strong>of</strong> modern science, had quite a different approach. His<br />

eclectic spirit drew on an ample gamut <strong>of</strong> sources — Hellenistic science,<br />

Aristotelian and neo-Platonic philosophy, neo-Pythagorean numerology,<br />

astrology, alchemy — and amalgamated it all with the glue <strong>of</strong> theology.<br />

His scientific method may be illustrated with excerpts from his writings.<br />

About tides, for example, he writes:<br />

Experience shows that everything that is made <strong>of</strong> moisture swells up<br />

when the moon waxes and shrinks back when it wanes. 89<br />

Kepler derives the distances <strong>of</strong> the planets from their correspondence<br />

with Platonic solids and metals: he believes in the celestial musical harmonies<br />

and the crystalline sphere <strong>of</strong> fixed stars. Here is how he describes<br />

the structure <strong>of</strong> the universe:<br />

<strong>The</strong> philosophy <strong>of</strong> Copernicus matches the main parts <strong>of</strong> the world<br />

[universe] to different regions <strong>of</strong> the world’s shape. For just as the<br />

sphere, image <strong>of</strong> God the Creator and archetype <strong>of</strong> the world (as<br />

shown in Book I), has three regions, symbolizing the three persons<br />

<strong>of</strong> the Holy Trinity — the center corresponding to the Father, the surface<br />

to the Son and the in-between to the Holy Spirit — so three main<br />

parts <strong>of</strong> the world were created, each in its part <strong>of</strong> the spherical<br />

shape: the sun in the center, the sphere <strong>of</strong> fixed stars on the surface<br />

and finally the planetary system in the region in between. 90<br />

88<br />

In this connection it is illuminating to read the pages in the second day <strong>of</strong> the Dialogues and<br />

demonstrations showing how the shape <strong>of</strong> machines and animals depends on their dimensions. I<br />

don’t know <strong>of</strong> a similarly limpid and example-rich account in ancient literature, though the general<br />

idea is present in Vitruvius (De architectura, X, xvi, 5).<br />

89<br />

J. Kepler, De fundamentis astrologiae certioribus, thesis XV (Prague, 1601) = [Kepler: OO], vol. I,<br />

p. 422.<br />

90<br />

J. Kepler, Epitome astronomiae copernicanae (Linz, 1618), book IV, part I, section I = [Kepler: OO],<br />

vol. VI, p. 310.<br />

Revision: 1.11 Date: 2003/01/06 07:48:20<br />

page 386

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