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1 The Birth of Science - MSRI

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11.10 <strong>The</strong> Removal <strong>of</strong> Ancient <strong>Science</strong> 343<br />

model. It is not an accident that his “method <strong>of</strong> ultimate ratios” is part <strong>of</strong><br />

his philosophy <strong>of</strong> nature. Newton and his contemporaries were still far from<br />

mastering the technical methodology that, two thousand years earlier, had<br />

allowed Archimedes to compare infinitesimals <strong>of</strong> different orders within<br />

the rigorous structure <strong>of</strong> a hypothetico-deductive model. 162<br />

This is how Boyer, in his History <strong>of</strong> mathematics, contrasts ancient and<br />

early modern infinitesimal methods:<br />

Stevin, Kepler, and Galileo all had need for Archimedean methods,<br />

being practical men, but they wished to avoid the logical niceties <strong>of</strong><br />

the method <strong>of</strong> exhaustion. It was largely the resulting modifications<br />

<strong>of</strong> the ancient infinitesimal methods that ultimately led to the calculus[.]<br />

163<br />

How did modern infinitesimal calculus ever manage to work despite<br />

its lack <strong>of</strong> “logical niceties” (or, to put it more bluntly, in spite <strong>of</strong> logical<br />

contradictions)? Probably because it was created precisely by pruning<br />

the “logical niceties” from an actual scientific theory. <strong>The</strong> “practical<br />

men” <strong>of</strong> calculus considered raw “infinite” or “infinitesimal” quantities<br />

because they were not in a position to obtain rigorous demonstrations<br />

using only finite quantities, as Euclid and Archimedes did, and as contemporary<br />

mathematical analysis would again do. It was at that point,<br />

thanks to the “practical” mathematicians, that the idea was born that infinity<br />

was unfathomable to the “Ancients”. 164 This misjudgement survived<br />

in the eyes <strong>of</strong> many historians <strong>of</strong> mathematics even after rigorous infinitesimal<br />

methods were reintroduced in the late nineteenth century. 165<br />

11.10 <strong>The</strong> Removal <strong>of</strong> Ancient <strong>Science</strong><br />

Each step in the recovery <strong>of</strong> ancient knowledge was accompanied by a loss<br />

<strong>of</strong> historical memory. <strong>The</strong> assimilation <strong>of</strong> ancient ideas, indeed, consists in<br />

translating them into the idiom <strong>of</strong> one’s own culture, recasting them into<br />

writings that tend to edge out the old ones, which <strong>of</strong>ten end up forgotten.<br />

162 See, for example, Archimedes’ On spirals, 5 (ed. Mugler), where the comparison between infinitesimals<br />

<strong>of</strong> different orders is an important step in determining the direction <strong>of</strong> the tangent at<br />

an arbitrary point <strong>of</strong> the spiral. This is the first known discussion <strong>of</strong> a topic in what we now call<br />

differential geometry, making Archimedes the founder <strong>of</strong> the subject.<br />

163 [Boyer], p. 354 (1st ed.), p. 322 (2nd ed.).<br />

164 Of course, when the modern recovery <strong>of</strong> the scientific method started, there reappeared mathematicians<br />

who “didn’t understand infinity”. Boyer states, with apparent amazement, that both<br />

“Gauss and Cauchy seem to have had a kind <strong>of</strong> horror infiniti”; see [Boyer], p. 565 (1st ed.), p. 516<br />

(2nd ed).<br />

165 See the quotation by Kline on page 38.<br />

Revision: 1.11 Date: 2003/01/06 07:48:20

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