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1 The Birth of Science - MSRI

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248 10. Lost <strong>Science</strong><br />

in before the interruption <strong>of</strong> scientific activities at Alexandria in 145–144<br />

B.C. (and in particular that it was not documented in the Library).<br />

Heron is one <strong>of</strong> the few authors whose writings contain ideas akin to<br />

those that appear in our Plutarchan passage, and this is significant because<br />

there is other evidence that he may have known Hipparchan works that<br />

were not available to other Alexandrian scholars. 64 That may have been<br />

a result <strong>of</strong> his well-attested familiarity with the Mesopotamian scientific<br />

tradition: since we know <strong>of</strong> scholarly exchanges between Rhodes, where<br />

Hipparchus worked, and the neighboring Seleucid kingdom, 65 it may be<br />

suspected that the astronomer’s works appearing after the pogrom <strong>of</strong> 145– page 309<br />

144 were preserved in the East better than in Egypt.<br />

<strong>The</strong> theory we are considering, by unifying the study <strong>of</strong> the motion <strong>of</strong><br />

weights with that <strong>of</strong> heavenly bodies such as the moon and treating both<br />

as particular cases <strong>of</strong> motion subject to a fora toward the center, performs<br />

a synthesis <strong>of</strong> astronomy and ballistics. It is not surprising that such a synthesis<br />

should be performed by Hipparchus, the greatest astronomer <strong>of</strong> his<br />

time and a denizen <strong>of</strong> Rhodes, then the main center <strong>of</strong> ballistic studies. 66<br />

Other evidence, in my opinion conclusive, is provided by Simplicius.<br />

He tells us that Hipparchus wrote a work on gravity titled On bodies thrust<br />

down because <strong>of</strong> gravity ( ). 67 This<br />

is the same terminology used several times by Plutarch: the boulder, the<br />

stream and so on are said to be “thrust down” because <strong>of</strong> gravity. And<br />

though Plutarch introduces the theory with the words “thrust toward the<br />

center” rather than “thrust down”, the equivalence <strong>of</strong> the two is implied<br />

by the very fact that later in the dialogue there is an extensive critique <strong>of</strong><br />

the identification <strong>of</strong> a single incorporeal point (the center) with “down”<br />

(). 68<br />

Simplicius mentions Hipparchus’ theory in the case <strong>of</strong> an object thrown<br />

straight up. <strong>The</strong> motion is clearly described as first an upward motion page 310<br />

with decreasing velocity and then a downward motion with increasing<br />

velocity. At this point Simplicius adds:<br />

64 One such work may have been a source for Heron’s Dioptra; see note 42 on page 243.<br />

65 For example, Hipparchus used Mesopotamian astronomical data.<br />

66 Philo <strong>of</strong> Byzantium, Belopoeica, 51 = [Marsden: TT], p. 108.<br />

67 Simplicius, In Aristotelis De Caelo commentaria, [CAG], vol. VII, 264, 25–26. That this work <strong>of</strong><br />

Hipparchus, unknown to many Alexandrian scholars, was familiar to Simplicius and (as we know<br />

from the latter) to Alexander <strong>of</strong> Aphrodisias, both coming from Asia Minor, corroborates the conjecture<br />

that some Hipparchan works fared better in the East than in Egypt.<br />

68 Plutarch, De facie. . . , 925E–926B.<br />

Revision: 1.11 Date: 2003/01/06 02:20:46

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