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1 The Birth of Science - MSRI

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8.2 Rome, <strong>Science</strong> and Scientific Technology 205<br />

8.2 Rome, <strong>Science</strong> and Scientific Technology<br />

What was Rome’s attitude toward science? To give an idea <strong>of</strong> the level <strong>of</strong><br />

Roman interest in the scientific method, it may suffice to recall that the<br />

first Latin translation <strong>of</strong> Euclid’s Elements seems to have been Adelard’s:<br />

the year was around 1120 and Adelard was an Englishman (from Bath)<br />

translating from the Arabic. 18<br />

When Varro lists in his agricultural manual earlier treatises on the subject,<br />

he says that <strong>The</strong>ophrastus’ writings are not so much for people who<br />

care to cultivate land but for those who want philosophical learning. 19<br />

Why were the Greek scientist’s books, which contained besides much else<br />

principles on which viticulture was reformed throughout the Hellenistic<br />

world, 20 labeled as philosophical texts with no practical utility? Evidently<br />

because <strong>The</strong>ophrastus talks <strong>of</strong> theories. Varro, probably the most erudite<br />

<strong>of</strong> Romans, is turned <strong>of</strong>f by such things, which he does not understand. He<br />

classes their content with the only “theory” whose existence he’s aware <strong>of</strong>:<br />

philosophy.<br />

Varro represents a prescientific culture, to which science was utterly page 258<br />

alien. By contrast, later Roman writers like Pliny or Seneca are fascinated<br />

by Hellenistic scientific works: they cannot follow the logic <strong>of</strong> the arguments,<br />

but nonetheless admire their conclusions, precisely because they<br />

appear unexpected and marvelous. <strong>The</strong>se authors try to emulate their<br />

models while eliminating the logical connecting threads or replacing them<br />

with ones which, though arbitrary, are easier to visualize and so lead faster<br />

to the desired result, the wonderment <strong>of</strong> the reader. This contact with the<br />

results <strong>of</strong> a science whose methodology remains impenetrable then has<br />

the glaring effect <strong>of</strong> causing faith in common sense — a quality that earlier<br />

writers like Varro did not lack — to be jettisoned.<br />

Pliny twists his sources to such an extent that it is difficult to recognize<br />

even known information. An example:<br />

Some beasts <strong>of</strong> burden suffer from eye disease when the moon waxes.<br />

But only man is freed from blindness upon the emission <strong>of</strong> fluids.<br />

After twenty years [<strong>of</strong> blindness] sight has been restored to many. . . .<br />

<strong>The</strong> great authorities say that the eyes are linked to the brain through<br />

18 See, for example, [Euclid/Heath], or www-gap.dcs.st-and.ac.uk/~ history/Mathematicians/<br />

Adelard.html. For the bigger picture, see [Stahl], an amusing book that makes patent the nonexistence<br />

<strong>of</strong> “Roman science”.<br />

19 “. . . non tam idonei iis qui agrum colere volunt quam qui scholas philosophorum” (Varro, De<br />

re rustica, I, v, 1–2).<br />

20 See pages 219–220.<br />

Revision: 1.4 Date: 2002/07/12 23:34:21

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