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1 The Birth of Science - MSRI

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272 10. Lost <strong>Science</strong><br />

Apollonius Myndius thinks otherwise. He says that a comet is not<br />

made up <strong>of</strong> many planets, but rather that many comets are planets.<br />

He says: “A comet is not a false appearance nor an extension <strong>of</strong> fire in<br />

the neighborhood <strong>of</strong> two stars, but a heavenly body in its own right,<br />

like the sun and the moon. Its shape is just like that, not enclosed in a<br />

circle but more elongated and stretched out. Moreover it has an orbit<br />

that is not openly visible; it crosses the upper regions <strong>of</strong> the universe<br />

and appears only when it reaches the lowest point <strong>of</strong> its orbit. 148<br />

<strong>The</strong> statement about the “shape” probably referred to the orbit in the<br />

source, though Seneca may not be aware <strong>of</strong> it. For even admitting that<br />

an astronomical source would linger and say that the tail <strong>of</strong> a comet is<br />

“more elongated” than a circle, we would lose the clear logical connection<br />

with the next sentence, which evidently implies in any case that the orbit<br />

is elongated. page 339<br />

<strong>The</strong> notion that comets are celestial bodies <strong>of</strong> the same type as planets,<br />

which Seneca attributes to Apollonius <strong>of</strong> Myndius, is mentioned also by<br />

Aetius, who attributes them to some Pythagoreans, 149 and to Pliny, who,<br />

without attributing the opinion to anyone in particular, says <strong>of</strong> the comets:<br />

“Some move like planets, others remain fixed.” 150 It may be suspected<br />

that the immobility option (which is contrary to all observable facts) was<br />

added by Pliny, to whom the notion that all comets without exception<br />

shared the planets’ vagrancy may have seemed too far-fetched. But the<br />

association between comets and planets must have been a widespread<br />

idea in pre-Ptolemaic times, because, other than in Pliny, Seneca and the<br />

Pythagoreans mentioned by Aetius, it can be found also in Manilius. This<br />

character, who wrote an astrological poem some time in Augustus’ and<br />

Tiberius’ reign, mentions three different theories about comets; according<br />

to one (the most interesting for our purposes), the sun periodically attracts<br />

the comets to itself and then lets them go, as it does with Mercury and<br />

Venus. 151<br />

148 “Apollonius Myndius in diversa opinione est. Ait enim cometen non unum ex multis erraticis<br />

effici, sed multos cometas erraticos esse. Non est, inquit, species falsa nec duarum stellarum confinio<br />

ignis extentus, sed proprium sidus cometae est, sicut solis ac lunae. Talis illi forma est, non in<br />

rotundum restricta sed procerior et in longum producta. Ceterum non est illi palam cursus; altiora<br />

mundi secat et tunc demum apparet cum in imum cursus sui venit.” (Seneca, Naturales quaestiones,<br />

VII, xvii, 1–2).<br />

149 [DG], 366.<br />

150 “Moventur autem aliae errantium modo, aliae immobiles haerent” (Naturalis Historia, II, 91).<br />

151 Manilius, Astronomica, I, 867–875.<br />

Revision: 1.11 Date: 2003/01/06 02:20:46

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