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1 The Birth of Science - MSRI

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1.1 <strong>The</strong> Removal <strong>of</strong> the Scientific Revolution 5<br />

but none <strong>of</strong> his works expounding theoretical principles. We will see later<br />

other examples <strong>of</strong> these selection criteria.<br />

A third reason for our ignorance is that until recently there had been<br />

no systematic excavation <strong>of</strong> the centers <strong>of</strong> Ptolemaic Egypt. Even in the<br />

case <strong>of</strong> Alexandria, the submerged remains <strong>of</strong> the ancient city only began<br />

to be explored systematically in 1995. Much <strong>of</strong> our knowledge <strong>of</strong> Ptolemaic<br />

Egypt comes form papyri found in the last hundred years. <strong>The</strong>se<br />

are fortuitous finds, in general discarded sheets used as “waste paper” by<br />

embalmers.<br />

Fourthly and finally, apart from some diplomatic and military events page 26<br />

transmitted by the Romans and from some legal and related data recoverable,<br />

say, from inscriptions, we know almost nothing about the other Hellenistic<br />

kingdoms. Particularly jarring is our lack <strong>of</strong> information about the<br />

Seleucid kingdom (which included Mesopotamia), given that several indications<br />

suggest that its contribution to scientific development may have<br />

been comparable to Ptolemaic Egypt’s. Our ignorance is caused partly by<br />

the fact that papyrus and parchment don’t last for millennia other than<br />

under exceptional climates, as in certain areas <strong>of</strong> Egypt. Hellenistic Mesopotamia<br />

still used cuneiform writing on clay tablets, a much more durable<br />

recording material; but this fortunate circumstance does not appear to<br />

have been taken advantage <strong>of</strong> to any significant extent. <strong>The</strong> historian Rostovtzeff<br />

writes:<br />

We know rather more <strong>of</strong> Babylonia than <strong>of</strong> the other eastern parts <strong>of</strong><br />

the empire. A few Greek inscriptions, the ruins <strong>of</strong> some buildings <strong>of</strong><br />

Hellenistic date and, most important <strong>of</strong> all, thousands <strong>of</strong> cuneiform<br />

tablets <strong>of</strong> the same period mostly from Babylon and Uruk have been<br />

found. Very few <strong>of</strong> these have been read and published and even<br />

fewer translated. . . 8<br />

Perhaps the phenomenon we have called “removal” is a pr<strong>of</strong>ound characteristic<br />

<strong>of</strong> our culture. Not only are cuneiform tablets not being read,<br />

but even the Hellenistic writings that have come down to us are <strong>of</strong>ten not<br />

found in accessible editions. 9<br />

We will try to identify the origins <strong>of</strong> this phenomenon in this book.<br />

And if on the one hand the scarcity <strong>of</strong> documents makes it hard to prove<br />

any thesis, one should not, on the other hand, be too astounded if some<br />

<strong>of</strong> the current interpretations turn out to be misguided. If we face Hel- page 27<br />

8 [Rostovtzeff: SE], p. 187.<br />

9 For example, there is no critical edition <strong>of</strong> the fragments <strong>of</strong> Eratosthenes. <strong>The</strong> only attempt<br />

in that direction, by G. Bernhardy, dates from 1822. For scientific works, in particular, there is no<br />

collection <strong>of</strong> classics comparable to the authoritative series devoted to literary or philosophical<br />

works.<br />

Revision: 1.15 Date: 2002/09/12 02:47:10

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