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1 The Birth of Science - MSRI

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258 10. Lost <strong>Science</strong><br />

movement or holding them back, the sun does not allow them to go<br />

forth but [forces them] to return to it. . . 100<br />

Pliny has a parallel passage:<br />

[<strong>The</strong> planets] are struck in the position we have said and are prevented<br />

by a triangular solar ray from following a straight path and<br />

are lifted on high by the burning force [<strong>of</strong> the sun]. 101<br />

<strong>The</strong> overlaps between the two texts are significant above all in view <strong>of</strong><br />

the matching contexts: both authors are explaining the motion <strong>of</strong> the three<br />

outer planets. Both passages clearly display the idea <strong>of</strong> the sun’s pull on<br />

the planets; Pliny includes the particularly interesting idea that this pull<br />

has the effect <strong>of</strong> preventing the planets from moving on a straight line.<br />

<strong>The</strong> continuation <strong>of</strong> the Vitruvius passage is very obscure. It reads:<br />

and to be in the signum <strong>of</strong> the other triangle. It may be asked why the<br />

sun in its hotness pulls [the planet] back in the fifth signum, rather<br />

than in the second or third, which are closer. <strong>The</strong>refore I will explain<br />

why this seems to happen. Its rays extend out into the universe using<br />

lines in the shape <strong>of</strong> a triangle with equal sides. This however page 322<br />

does not happen either more or less [than] to the fifth signum from it.<br />

<strong>The</strong>refore. . . 102<br />

To understand this passage it is essential to understand the sense in<br />

which Vitruvius, and above all his source, used the term signum, which we<br />

have not translated. It is generally assumed that signum means a zodiacal<br />

sign and this interpretation is supported by the fact that elsewhere, including<br />

in earlier passages in this chapter, Vitruvius uses the word in that<br />

sense. This might seem to settle the question, but notice that in the previous<br />

passage, about the strange “darkness”, Vitruvius demonstrates difficulty<br />

in understanding his astronomical sources. Immediately after the<br />

passage just quoted he curtails the argument by appealing to Euripides’<br />

authority, another sign <strong>of</strong> his lack <strong>of</strong> familiarity with the subject. More-<br />

100 “solis impetus vehemens trigoni forma porrectis insequentes stellas ad se perducit et ante currentes<br />

veluti refrenando retinendoque non patitur progredi sed ad se regredi. . . ” (Vitruvius, De<br />

architectura, IX, i, 12).<br />

101 “Percussae in qua diximus parte et triangulo solis radio inhibentur rectum agere cursum et<br />

ignea vi levantur in sublime” (Pliny, Naturalis historia, II, 69).<br />

102 “in alterius trigoni signum esse. Fortasse desiderabitur, quid ita sol quinto a se signo potius<br />

quam secundo aut tertio, quae sunt propiora, facit in his fervoribus retentiones. Ergo, quemadmodum<br />

id fieri videatur, exponam. Eius radii in mundo uti trigoni paribus lateribus formae liniationibus<br />

extenduntur. Id autem nec plus nec minus est ad quintum ab eo signum. Igitur. . . ” (Vitruvius,<br />

De architectura, IX, i, 13). <strong>The</strong> penultimate word quoted is a generally accepted emendation <strong>of</strong><br />

the manuscripts’ “signo”, but the text as received also has much the same translation (“to the fifth<br />

signum from that one”, i.e., the one where the sun is).<br />

Revision: 1.11 Date: 2003/01/06 02:20:46

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