1 The Birth of Science - MSRI
1 The Birth of Science - MSRI
1 The Birth of Science - MSRI
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5.4 <strong>The</strong> Scientific Method in Medicine 129<br />
and instrumental use <strong>of</strong> results from science do not in themselves warrant<br />
labeling his work scientific. For that we must ask whether and to what<br />
extent he shared with the luminaries <strong>of</strong> Hellenistic exact science not only<br />
technical instruments and terminology, but also methodological elements.<br />
Consider first that the dissection <strong>of</strong> cadavers is a complete novelty as page 170<br />
compared to earlier medicine: for the first time a human body is handled<br />
not for healing, or for embalming, or for other immediate practical<br />
ends, but purely for knowledge’s sake. We also know from Celsus that<br />
Herophilus was supplied by the king with condemned men for experimental<br />
vivisections. 24 Thus Herophilus’ work certainly presents two <strong>of</strong><br />
the features typical <strong>of</strong> empirical sciences: research as distinct from pr<strong>of</strong>essional<br />
activities, and the experimental method.<br />
For anatomy to be founded by Herophilus, two taboos <strong>of</strong> classical Greek<br />
culture had to be overcome. One was religious in nature and obvious: the<br />
ban on cutting human bodies open. <strong>The</strong> second taboo was intellectual and<br />
subtler.<br />
Fifth-century medicine developed without introducing neologisms. 25 In<br />
all <strong>of</strong> classical culture, discussions about concepts had been inseparable<br />
from discussions about the terms used to name them. <strong>The</strong> ancient doctrine<br />
that things have “natural names”, still partly present in Plato, 26 was<br />
already contradicted by Aristotle, 27 but the latter considered that humans<br />
were free to choose only names as strings <strong>of</strong> sounds, not the demarcation<br />
<strong>of</strong> the world into individual nameable objects. <strong>The</strong> De partibus animalium,<br />
for example, takes for granted that the “parts” <strong>of</strong> which one can talk always<br />
have a Greek name. <strong>The</strong> implicit assumption, in other words, is that<br />
there exists a finite, static set <strong>of</strong> all knowable objects, corresponding to page 171<br />
the vocabulary <strong>of</strong> Greek or any other language. Aristotle does seem to<br />
have introduced new terms in zoological taxonomy, such as entoma (“segmented”)<br />
for insects and coleoptera (“sheath-winged”) for beetles. 27a But<br />
these terms were not being used conventionally; their meanings either<br />
24 Celsus, De medicina, proem, 23–6 = [von Staden: H], text 63a. Von Staden, who discusses at<br />
length all the available evidence (pp. 142–153), regards this statement as credible; in any case,<br />
as he notes, it’s not possible to determine whether a nerve is sensory or motor, as Herophilus<br />
did systematically, without experimenting in vivo. <strong>The</strong> ethical problems raised by vivisection are<br />
certainly very serious; at the same time they have such a modern ring to them as to confirm, in a<br />
sense, Herophilus’ proximity to modern “scientific method”.<br />
25 See [Irigoin], where it is said, for example, that in the Hippocratic De locis in homine, two-thirds<br />
<strong>of</strong> the anatomical terms had already been used in Homer.<br />
26 Plato, Cratylus. Though recognizing that words are a human creation, Plato insists on the objective<br />
similarity between a good name and the named object. Further, he denies the possibility that<br />
a run-<strong>of</strong>-the-mill contemporary <strong>of</strong> his might introduce new words; in his view, all names had been<br />
chosen by the original legislators who created the various languages.<br />
27 Aristotle, De interpretatione.<br />
27a Historia animalium 487a, 32 and 490a, 14–15, respectively.<br />
Revision: 1.9 Date: 2002/09/14 19:12:01