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1 The Birth of Science - MSRI

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82 3. Other Hellenistic Scientific <strong>The</strong>ories<br />

elementary geometric operations, realizable with two simple instruments:<br />

compass and protractor.<br />

In Ptolemy’s work the number <strong>of</strong> circular motions needed to obtain<br />

good agreement with experimental data is reduced to two — one deferent<br />

and one epicycle — through the introduction <strong>of</strong> eccentrics (the center<br />

<strong>of</strong> the deferent does not coincide with the earth) and equants (the circular<br />

motion is not considered to be uniform, but to have uniform angular velocity<br />

with respect to a point, the equant, which differs from the center <strong>of</strong><br />

the circle). 135 Although these modifications disrupt the symmetry <strong>of</strong> uniform<br />

circular motion, they have the essential merit <strong>of</strong> buying flexibility<br />

without sacrificing computational ease: the use <strong>of</strong> eccentrics and equants<br />

amounts to a simple displacement <strong>of</strong> the point on which each <strong>of</strong> the two<br />

fundamental instruments — compass and protractor, respectively — is to<br />

be centered. This shows that the use <strong>of</strong> circular motions was not due, as<br />

has <strong>of</strong>ten been said, to reasons <strong>of</strong> symmetry or esthetics, but to the concrete<br />

need for an algorithm that could reduce the necessary calculations<br />

to simple operations realizable with elementary instruments. 136<br />

Just as we saw in Section 2.3 regarding mathematics, the connection<br />

between theoretical scientific structures and material instruments used is<br />

further proved by the fact that in Mesopotamia the use <strong>of</strong> clay tablets page 120<br />

as the writing material led astronomy in a different direction from Alexandrian<br />

astronomy. 137 Mesopotamian astronomy, in fact, did not employ<br />

geometric constructions like Ptolemy’s epicycles, but rather the study <strong>of</strong><br />

numerical regularities. Although Mesopotamian astronomy is still little<br />

known, it is clear from the cuneiform tablets deciphered during the twentieth<br />

century 138 that, whereas paleo-Babylonian astronomy was prescientific<br />

and qualitative, the level <strong>of</strong> the mathematical astronomy developed in<br />

Mesopotamia during the Hellenistic period is comparable with that <strong>of</strong> the<br />

contemporary astronomy based on geometric methods. 139 Although the<br />

mathematical methods were distinct, it is obvious that there were cultural<br />

135<br />

On the actual use <strong>of</strong> eccentrics and equants one can read [Neugebauer: HAMA] or, for a briefer<br />

treatment, any history <strong>of</strong> astronomy.<br />

136<br />

It seems to me that the conclusion is not warranted that Hellenistic scientists had a preference<br />

for circles because <strong>of</strong> their “perfection”, just because this idea is present in authors <strong>of</strong> the classical<br />

and imperial periods — the more so because imperial-age authors, who no longer mastered the<br />

Hellenistic scientific method, <strong>of</strong>ten framed scientific results in conceptual schemes belonging to<br />

prescientific natural philosophy.<br />

137<br />

By Alexandrian astronomy we mean, as in the case <strong>of</strong> mathematics, the homogeneous scientific<br />

tradition developed in Hellenistic times in the Greek-speaking Mediterranean world, and having<br />

its greatest center in Alexandria.<br />

138<br />

<strong>The</strong> astronomical tablets deciphered prior to 1955 have been published in [Neugebauer: ACT].<br />

139<br />

For a survey <strong>of</strong> what is known regarding the history <strong>of</strong> Mesopotamian astronomy in Hellenistic<br />

times one can turn to [Neugebauer: HAMA], pp. 347–558.<br />

Revision: 1.13 Date: 2002/10/16 19:04:00

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