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1 The Birth of Science - MSRI

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162 6. <strong>The</strong> Hellenistic Scientific Method<br />

Whereas with ordinary language one can talk reasonably only about<br />

existing objects and observable phenomena, the hypothetico-deductive<br />

method allows one to deduce from the “hypotheses” properties <strong>of</strong> objects<br />

and phenomena that are virtually possible, but not yet in existence.<br />

<strong>Science</strong> thus provides a formidable tool for technical design. Obviously<br />

empirical tests remain essential, because one can never be sure <strong>of</strong> having<br />

included among the “hypotheses” all the data relevant to one’s purpose.<br />

A discussion about the relationship in Greek civilization between episteme<br />

(, meaning “science”) and techne (, meaning “art, craft,<br />

technique”) would require many pages, if nothing else because <strong>of</strong> the<br />

amount <strong>of</strong> ink that Plato and Aristotle devoted to the subject. But the close<br />

ties between the two in Hellenistic times are completely obvious. Several<br />

<strong>of</strong> the subjects that for us are sciences are named after a Greek techne:<br />

thus mechanics was originally , the art <strong>of</strong> building ma- page 208<br />

chines. Even very specific areas <strong>of</strong> techne, such as making mirrors or theater<br />

backdrops, gave rise to particular “sciences” (in this case catoptrics<br />

and scenography, which Geminus calls subdisciplines <strong>of</strong> optics 44 ).<br />

In some cases (optics, for instance) the name <strong>of</strong> a science arises in Greek<br />

as an adjective that can be construed with either noun, episteme or techne.<br />

This usage <strong>of</strong> course does not efface the difference in meaning between the<br />

two nouns but it underscores the close relationship between the scientific<br />

organization <strong>of</strong> certain disciplines and their origin in and application to a<br />

particular techne.<br />

Sextus Empiricus, in the part <strong>of</strong> his work called Against the rhetoricians,<br />

refutes the widespread opinion that rhetoric is the art (techne) or science<br />

(episteme) <strong>of</strong> discourse. For this purpose he transmits the following definition<br />

<strong>of</strong> techne:<br />

Every techne is a system <strong>of</strong> acquisitions <strong>of</strong> knowledge exercised together<br />

in connection with some useful purpose in life. 45<br />

This Stoic definition is reported with little variation by several authors 46<br />

(and gave Lucian a pretext for writing an amusing satirical piece, making<br />

the point that, on this basis, being a moocher or sponger is also a techne 47 ).<br />

Another passage <strong>of</strong> Sextus Empiricus is also worth quoting:<br />

Every existing techne and episteme is mastered though the works<br />

() produced by that techne or episteme and associated with it. 48<br />

44 Geminus, in [Heron: OO], vol. IV, 104, 9–12.<br />

45 Sextus Empiricus, Adversus mathematicos, II, 10.<br />

46 <strong>The</strong> versions that have come down to us are cataloged in [SVF], II, 93 to 97.<br />

47 Lucian, De parasito, sive artem esse parasiticam.<br />

48 Sextus Empiricus, Adversus dogmaticos, V, 188.<br />

Revision: 1.7 Date: 2002/09/14 23:17:37

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