14.06.2013 Views

1 The Birth of Science - MSRI

1 The Birth of Science - MSRI

1 The Birth of Science - MSRI

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

5.4 <strong>The</strong> Scientific Method in Medicine 131<br />

ample freedom in the choice <strong>of</strong> what anatomic structures deserve a name.<br />

When Herophilus picks from the continuous and enormously complex page 172<br />

structure that is the circulatory system those particular morphological features<br />

that warrant a specific name (such as calamus or torcular) in view <strong>of</strong><br />

his physiological and pathological purposes, he is creating new concepts.<br />

He is in fact inaugurating a new discipline in which not only the words<br />

but even the corresponding concepts are conscious creations.<br />

This is, in my opinion, the source <strong>of</strong> the impression <strong>of</strong> “scientificness”<br />

that one has in reading Herophilus’ anatomical excerpts, so different in<br />

texture from Aristotle’s “anatomical” discussions.<br />

<strong>The</strong> use <strong>of</strong> specific and consciously created theoretical concepts is in<br />

fact one <strong>of</strong> the essential features that characterize scientific theories in our<br />

sense. But the scientific theories <strong>of</strong> “exact science” described in Chapter 3,<br />

which were developing in the time <strong>of</strong> Herophilus, were also characterized<br />

by being:<br />

– based on empirical data, without being uniquely determined by them;<br />

– internally certain, thanks to a rigorously deductive structure;<br />

– applicable to concrete problems, via “correspondence rules” lacking absolute<br />

validity.<br />

Do these characteristics have analogues in Herophilean anatomy and<br />

medicine? Any attempt to answer this question must start from the existing<br />

testimonia about the scientific methodology <strong>of</strong> Herophilus. Unfortunately,<br />

in these passages, dating from the imperial period, the authors —<br />

Galen, in particular — do not seem to be in a position to appreciate the<br />

conceptual depth <strong>of</strong> their source.<br />

<strong>The</strong> testimonia leave no doubt as to the fact that Herophilus considered<br />

it essential to found knowledge on empirical bases. Galen, for example,<br />

writes:<br />

We find, however, that this Herophilus concedes no small importance<br />

to experience, nay indeed, to speak the truth (and it is the fittest<br />

to be spoken), he makes experience all-important. 31<br />

And regarding the formation <strong>of</strong> the fetus: page 173<br />

For he considers that anatomical descriptions do not produce any<br />

presupposition <strong>of</strong> knowledge on the basis <strong>of</strong> which [one might] say<br />

“this part arose from this other part”, as some, misunderstanding,<br />

believe; [he thinks] that the faculties that govern us should be discov-<br />

31 Galen, De experientia medica, 13.6 = [von Staden: H], text 52; translated by Richard Walzer from<br />

the Arabic version <strong>of</strong> a Greek original.<br />

Revision: 1.9 Date: 2002/09/14 19:12:01

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!