Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
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) Regula Tarnantensis<br />
The Regula Tarnantensis is the second <strong>of</strong> those dating from the sixth century to<br />
make use <strong>of</strong> the Regula virginum. It was composed for an unknown monastery and is<br />
only known from its inclusion in Benedict <strong>of</strong> Aniane’s Codex Regularum. As de Vogüé<br />
suggests, the monastery was probably in the south <strong>of</strong> Gaul, as it makes use <strong>of</strong> the rules <strong>of</strong><br />
Caesarius (for virgins) and Aurelian (for monks), alongside those <strong>of</strong> Pachomius, Basil<br />
and Augustine. 158 The only piece <strong>of</strong> information with which to locate it is that it was next<br />
to a river wide enough to require a boat to cross it (R. Tar 4,5). 159 In terms <strong>of</strong> dating, it<br />
appears to predate the regula Ferrioli, since the latter uses elements <strong>of</strong> it, and de Vogüé<br />
therefore dates it to the third quarter <strong>of</strong> the sixth century. 160<br />
Of the twenty-three chapters <strong>of</strong> the rule, the first thirteen are based on a variety <strong>of</strong><br />
sources, and chapters fourteen onwards derive largely from Augustine’s Praeceptum. 161<br />
The use <strong>of</strong> the Regula virginum is evident in a variety <strong>of</strong> areas. As with the Regula<br />
Ferreoli (see below, 106-9), the author <strong>of</strong> this rule re-used Caesarius’ provision for the<br />
reading <strong>of</strong> the rule before allowing a postulant formal entry. 162 The regula Tarnantensis<br />
also quotes extensively from Caesarius’ prohibition on private living quarters and<br />
individual wardrobes (RTar 2; RV 9), and from his warning on coming late to work<br />
(RTar 5; RV 12). Interestingly it is possible to see that the author <strong>of</strong> the regula<br />
Tarnantensis tended to use Caesarius’ Regula virginum in preference to the Regula<br />
monachorum, even though he himself was writing for monks. In his use <strong>of</strong> Caesarius’<br />
decree that no-one could choose their own work, for instance, he uses the version from<br />
the nuns’ rule rather than that for monks (RTar 12; RV 8). The interest <strong>of</strong> the Regula<br />
Tarnantensis therefore lies mainly in the suggestion that the influence <strong>of</strong> the Regula<br />
158 A. de Vogüé, Les Règles Monastiques Anciennes (400-700) Typologie des Sources 46 (Turnhout, 1985),<br />
59. The rule is available at PL 66: 977-986. See also F. Villegas, ‘La ‘Regula monasterii Tarnantensis’.<br />
Texte, sources et datation’, Revue Bénédictine 84 (1974) 7-65.<br />
159 Villegas, ‘La ‘Regula monasterii Tarnantensis’’, 7.<br />
160 De Vogüé, Les Règles Monastiques Anciens, 59.<br />
161 Villegas, ‘La ‘Regula monasterii Tarnantensis’’, 8.<br />
162 RTar 1; RV 58.<br />
105