Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
island <strong>of</strong> Lérins. On leaving home he had entered the community there, in 488/9. 160 The<br />
monks at Lérins clearly used written rules but their authorship and background remain<br />
uncertain. De Vogüé has suggested that at least two rules may have been used there: the<br />
regula sanctorum patrum was the original rule composed by Honoratus, founder <strong>of</strong> the<br />
monastery and subsequently bishop <strong>of</strong> Arles, and the regula Macarii was in use while<br />
Caesarius in residence. 161 Both are echoed by elements in the Regula virginum. As<br />
Klingshirn notes, their importance for Caesarius’ own writings lies in the fact that they<br />
shift emphasis from the ‘eastern’ model <strong>of</strong> monasticism’s ideal, later articulated by<br />
Cassian, <strong>of</strong> the individual monk’s pursuit <strong>of</strong> perfection, to what would become the<br />
prevailing ‘western’ ideal <strong>of</strong> the perfection <strong>of</strong> the common life. Instead <strong>of</strong> a personal<br />
retreat, Klingshirn suggests, the monastery became a model for the world. 162<br />
Caesarius lived the monastic life with enthusiasm. He was elected cellarer, but<br />
was deposed when the other monks complained that he was withholding too much food<br />
and drink from them, forcing them to live a harder life than was necessary. 163 In self-<br />
imposed penance, he redoubled his own asceticism, and ‘so afflicted himself by his<br />
constant desire for reading, singing psalms, praying, and keeping vigils that finally, by an<br />
excess <strong>of</strong> asceticism, he brought it about that his feeble young body, which should<br />
properly have been coddled rather than weakened, was bent and broken’. 164 Caesarius’<br />
consequent need to recuperate saw him travel to the nearby city <strong>of</strong> Arles, where he was<br />
ordained as a priest by the then bishop, Aeonius, probably a distant relative. 165 As the<br />
authors <strong>of</strong> his vita state, however, ‘he remained a monk in humility, charity, obedience<br />
and asceticism’. 166<br />
160<br />
Klingshirn, Caesarius, 11.<br />
161<br />
A. de Vogüé (ed. and trans.) Les Règles des Saints Pères 2 vols., SC 297, 298 (Paris, 1982); discussion<br />
in Klingshirn, Caesarius, 24-26.<br />
162<br />
Klingshirn, Caesarius, 26.<br />
163<br />
V.Caes I, 6.<br />
164<br />
V.Caes. I, 6.<br />
165<br />
V.Caes. I, 10. Caesarius’ departure for Arles can only be dated to between 495 and 499: Klingshirn,<br />
Caesarius, 31.<br />
166 V. Caes. I, 11.<br />
62