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Lindsay Rudge PhD Thesis - University of St Andrews

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‘mixed rules’ <strong>of</strong> the seventh century. 33 This was in the foundation <strong>of</strong> Chamalières, near<br />

Clermont, in the mid-seventh century, which was made under the auspices <strong>of</strong> Praejectus<br />

(d.676), bishop <strong>of</strong> Clermont. Chapter 15 <strong>of</strong> the Passio Praeiecti may be quoted at some<br />

length: 34<br />

‘[Praejectus] energetically began to <strong>of</strong>fer to the aforesaid Count Genesius<br />

this wholesome advice: that as he had no descendant to make his legal<br />

heir, he should adopt the stainless, unmarked Church. It did not take this<br />

illustrious man long to accept the advice. He arose to build with unsparing<br />

effort and endeavour a monastery <strong>of</strong> holy virgins in a suburb <strong>of</strong> the<br />

aforesaid town [Clermont] in a place called Chamalières, and the<br />

monastery followed the rule <strong>of</strong> all the holy men, that is, <strong>St</strong> Benedict, <strong>St</strong><br />

Caesarius and <strong>St</strong> Columbanus. With the greatest eagerness, <strong>of</strong> that<br />

monastery he put in charge the aforementioned Evodius to exercise the<br />

norms <strong>of</strong> faith and religion and the keeping <strong>of</strong> mortifications, and he made<br />

over for their need there some <strong>of</strong> his goods obtained by law. Moreover the<br />

holy bishop Praejectus also instituted there as abbess a certain woman <strong>of</strong><br />

distinguished family called Gundilena who since adolescence had<br />

delighted in putting all her energies to Christian use.’ 35<br />

Although the author <strong>of</strong> the Passio is unknown, it is probable that knowledge <strong>of</strong> the rule in<br />

use at the monastery <strong>of</strong> Chamalières was either first-hand or from someone equally<br />

versed in monastic rules. Fouracre and Gerberding note the strong possibility that a nun<br />

<strong>of</strong> Chamalières composed the Passio, particularly since the information on Praejectus’<br />

early life seems to have been supplied by the abbess Gundilena, probably a member <strong>of</strong><br />

33 These rules are discussed in C.H. Lawrence, Medieval Monasticism 3 rd ed. (Harlow, 2001), at 46-7. See<br />

also the comments <strong>of</strong> Adalbert de Vogüé in his Les Règles Monastiques Anciennes (400-700) Typologie<br />

des Sources 46 (Turnhout, 1985), at 39.<br />

34 Passio Praeiecti MGH SSRM 5 212-248; tr. P. Fouracre and R.A. Gerberding (eds.) Late Merovingian<br />

France: History and Hagiography 640-720 (Manchester, 1996) 255 – 301.<br />

35 Quotation from Fouracre and Gerberding (eds.), Late Merovingian France, at 284-5. Gundilena shares<br />

the same name element as Praejectus’ father Gundolenus. The new abbess therefore probably came from<br />

Praejectus’ own family; see ibid., 285, n. 92.<br />

137

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