Lindsay Rudge PhD Thesis - University of St Andrews

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Mathisen R.W., ‘The “Second Council of Arles” and the spirit of compilation and codification in late Roman Gaul’, Journal of Early Christian Studies 5 (1997) 511-554 Matter E.A., The Voice of My Beloved: The Song of Songs in Western Medieval Christianity (Philadelphia, 1992) Metz R., La Consécration des Vierges dans l’Église Romaine: Étude d’histoire de la liturgie (Paris, 1954) Metz R., ‘La consécration des vierges en Gaule, des origines à l’apparition des livres liturgiques’ Revue de droit canonique 6 (1956) 321-339 Metz R., ‘La Consécration des Vierges dans l’Église Franque du VIIe au IXe siècle’ Revue des Sciences Réligieuses 31 (1957) 105-121 Metz R., ‘Les vierges chrétiennes en Gaule au IVe siècle’, Saint Martin et son Temps. Studia Anselmiana 46 (Rome, 1961) 109–132 Metz R., ‘Benedictio sive Consecratio Virginum’ Ephemerides Liturgicae 80 (1966) 296- 293 McKitterick R., The Frankish Church and the Carolingian Reforms, 789-895 (London, 1977) McKitterick R., ‘Knowledge of Canon Law in the Frankish Kingdoms before 789: the Manuscript Evidence’, Journal of Theological Studies n.s. 36/1 (1985) 97-117, repr. in eadem, Books, Scribes and Learning in the Frankish Kingdoms, 6 th to 9 th Centuries (Aldershot, 1994) McKitterick R., ‘Anglo-Saxon Missionaries in Germany: Reflections on the Manuscript Evidence’, Transactions of the Cambridge Bibliographical Society 9 (1989) 291- 329 McKitterick R., ‘The diffusion of insular culture in Neustria between 650 and 850’ in H. Atsma (ed.) La Neustrie. Les pays au nord de la Loire de 650 à 850. Beihefte der Francia 16/11 (Sigmaringen, 1989) 395-432, at 414. McKitterick R., ‘Nuns’ scriptoria in England and Francia in the eighth century’, Francia 19/1 (Sigmarigen: Jan Thorbecke Verlag, 1989) 1-35 McKitterick R., ‘Women and literacy in the early middle ages’, eadem, Books, Scribes and Learning in the Frankish Kingdoms, 6 th – 9 th Centuries (Aldershot: Variorum, 1994) 1-43 McKitterick R., History and Memory in the Carolingian World (Cambridge, 2004) 273
McNamara J.A., ‘A legacy of miracles: hagiography and nunneries in Merovingian Gaul’, in J.Kirschner and S.F. Wemple (eds.) Women of the Medieval World (Oxford, 1985) 36-52 McNamara J.A. and Halborg J. (eds. and tr.), The Ordeal of Community: Two Early Monastic Rules for Women (Toronto, 1993) McNamara J.A., Sisters in Arms: Catholic Nuns through Two Millennia (Cambridge, MA,1996) Mone F.J., Lateinische Hymnen des Mittelalters, 3 vols., (Freiburg, 1853-5) de Monsabert P., ‘Documents inédits pour servir a l’histoire de l’Abbaye de Sainte-Croix de Poitiers’ Revue Mabillon 9 (1914) 50-88; 259-82 Mordek H, Bibliotheca capitularium regum Francorum manuscripta : Überlieferung und Traditionszusammenhang der fränkischen Herrschererlasse (Munich, 1995) Moreira I., ‘Provisatrix optima: St. Radegund of Poitiers’ relic petitions to the East’ JMH 19 (1993) 285-305 Morin G., ‘Mes principes et ma méthode pour la future édition de saint Césaire’, RBen 10 (1893) 62-78 Morin G., ‘Problèmes relatifs à la Règle de saint Césaire d’Arles pour les moniales’ Revue Bénédictine 44 (1932) 5-20 Morin G., ‘Le monogramme d’un Deuterius au bas de la Règle de Saint Césaire’ Revue Bénédictine 46 (1934) 410-413 Morin G., ‘Comment j’ai fait mon édition des oeuvres de saint Césaire d’Arles’, Nouvelle Revue de Hongrie 58 (1938) 225-32 Morin G., ‘Le prêtre arlésien Teridius: Propagateur des règles de S. Césaire d’Arles’, Recherches de Science Réligieuse 28 (1938) 257-263 Morin G., ‘Le ‘Breviarium fidei’ contre les Ariens: produit de l’atelier de Césaire d’Arles?’, Révue d’Histoire Ecclésiastique 35 (1939), 35-53 Morin G., ‘The homilies of St Caesarius of Arles: their influence on the Christian civilisation of Europe’ Orate Fratres XIV (1940) 481-6 Morlet M-T., Les noms de personne sur le territoire de l'ancienne Gaule du VIe au XIIe siècle 3 vols. (Paris, 1968-) 274
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ABSTRACT The history of western mon
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COPYRIGHT In submitting this thesis
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ACKNOWLEDGEMENTS An extended projec
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ILCV E. Diehl (ed.) Inscriptiones L
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INTRODUCTION In 1942, Dom Philibert
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of women’s dedicated life have ne
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(506), Arles (524), Carpentras (527
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does not attempt to discuss the ent
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victory at the battle of Tertry in
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history at that time. However, Wemp
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of involvement in religious life, h
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out, the history of monasticism has
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virginum and Vereor, in the collect
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Caesarius by commissioning his vita
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These problems of interpretation ar
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text of the Regula virginum was com
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Dedicated virgins also appear in no
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lifestyles. Canon XXVII, which proh
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way of life she had chosen, or may
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context, suggests the closeness bet
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abbot, ‘filling the role of spiri
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without learning walks in the shado
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The abbess Caesaria and the foundat
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form of monastic life for women and
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Cæsarii monitis luci sociata peren
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known as St Césaire. This suggeste
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and overturned by savage barbarians
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would not have contemplated writing
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the life she probably already led.
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1-47; the Recapitulatio, chapters 4
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island of Lérins. On leaving home
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the festival of St Genesius of Arle
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consideration, and aspiration can b
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which, as we have seen, allowed for
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Aspects of the Recapitulatio emphas
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Conclusion This chapter has located
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seventh centuries, there was theref
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Of particular interest to the prese
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Benedict was making his collection,
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first of September; on Mondays, Wed
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IN PACE REQVI T . BONAE . M DIVS N
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The early part of Teridius’ lette
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transmission of the rule from one m
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This is apparent, not only in Caesa
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ecords that ‘she [Radegund] and t
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ore the holy body with psalms benea
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instigation of her successor Celsa.
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of Caesarius, although there is no
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other abbess. 122 Florentius, writi
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these rules survive only through th
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in Arles that abbess Caesaria commi
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poison of the devil’. 152 Aurelia
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virginum had penetrated as far as t
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knowledge of its requirements (Regu
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about his mother’s community. Ano
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monk’s relationship with God, or
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Dedicated life in the seventh centu
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Although Jonas sought to present Co
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Barisis. 210 Neither were kings the
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of Eboriac in fact provides one of
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indeed have been a fairly common si
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particular virtue or practice of mo
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would soon be separated from the li
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CHAPTER 3 The Manuscript Caesarius:
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either the list from Fulda is evide
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appended their signatures to the Re
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The question that presents itself i
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the greater part of the conclusion
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the bishop’s family. 36 Other pos
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permission, she went to Trier where
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Vereor circulated as part of a ‘p
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ff. 36-40v ? 60 ff. 40v-44v Ambrose
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ff. 79-81 Columbanus Qualiter monac
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The Vatican manuscript is evidently
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Incipit: Sacrilegis monachis emptor
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whether any given section was or wa
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contains a number of shorter pieces
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evealing. It suggests that this col
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Caesarian text package booklet x ge
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stood with regard to the ownership
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the Preface to his ‘book of spark
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Caesarius’ sermons) and includes
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that the subject matter of the manu
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his apparently personal letter of g
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with matters affecting the monaster
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CHAPTER 4 Dedicated Women, Monaster
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more fully. In particular, the cont
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to ‘nonnae velatae’, who in add
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appears not to have played so large
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personne, does not include ‘Mumle
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foundress of Oeren. 39 She had seve
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his wife Reine (Regina?), a relativ
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field. 60 Without adequate defence
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Leoba. 65 A third was the double ho
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through a window and only from ther
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turmoil... and the chain of innumer
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more personal level, Leoba credited
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written sometime before 738, Bonifa
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occasioned Boniface’s reply on th
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traveling, even if it is not record
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Carloman. 118 Carloman was later to
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continuing existence of individual
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with Neustrian and Austrasian-based
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As Claussen notes, this sermon typi
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abbesses, abbots appear to have had
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which saw changes - the composition
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By any standards, however, the degr
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law: all men (and in this case, wom
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indicators of a loss of the abbess
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and bear in mind the joys fitting f
Page 223 and 224: Legislation for dedicated women: th
Page 225 and 226: of the council of Tours cannot but
Page 227 and 228: ‘sanctimoniales…quae se canonic
Page 229 and 230: stringent monastic life than that o
Page 231 and 232: in the reform of the monastery. 67
Page 233 and 234: made his collection with the purpos
Page 235 and 236: intended would be used to guide and
Page 237 and 238: thought and purity of heart. 91 Cha
Page 239 and 240: circumstantial evidence. 98 Similar
Page 241 and 242: all religious women together and di
Page 243 and 244: into the depths of hell’. 114 Mos
Page 245 and 246: primarily intended for canonesses.
Page 247 and 248: Emmeram in Regensburg, 131 and the
Page 249 and 250: Immena’s monastery should exist a
Page 251 and 252: canonical lives: ‘utrum canonicam
Page 253 and 254: perpetual virginity of Mary at the
Page 255 and 256: patterns to follow that living acco
Page 257 and 258: The reforming activities of Benedic
Page 259 and 260: This way of approaching the textual
Page 261 and 262: Manuscripts consulted BIBLIOGRAPHY
Page 263 and 264: Caesarius of Arles, Sermones. Ed. G
Page 265 and 266: Gregory of Tours, Liber vitae patru
Page 267 and 268: Victricius of Rouen, De laude sanct
Page 269 and 270: Claussen M.A., The Reform of the Fr
Page 271 and 272: Guyon J. and Heijmans M. (eds.), D
Page 273: Lerner G., ‘Placing women in hist
Page 277 and 278: Rapp C., ‘”For next to God, you
Page 279 and 280: Smith J.A., Ordering Women’s Live
Page 281: Werminghoff A., ‘Die Beschlüsse
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Lindsay Rudge PhD Thesis - University of St Andrews

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