Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
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and overturned by savage barbarians’. 123 Part <strong>of</strong> Caesarius’ desolation at seeing his<br />
monastery destroyed may have stemmed from the knowledge that those same beams were<br />
part <strong>of</strong> the engines attacking his city. However, it does not seem that Caesaria or the other<br />
nuns were living on site at this stage. The absence <strong>of</strong> outraged descriptions <strong>of</strong> attacks on<br />
the nuns themselves, or <strong>of</strong> miracles associated with potentially violent assault, suggests<br />
that they were not physically affected.<br />
For his second attempt, Caesarius chose a new site immediately inside the south-<br />
east corner <strong>of</strong> the city walls, adjacent to the former cathedral and thus itself a holy site <strong>of</strong><br />
long standing. The monastery <strong>of</strong> <strong>St</strong> John was complete by 512, the date <strong>of</strong> the<br />
presentation <strong>of</strong> his rule to the community. The community <strong>of</strong> nuns left behind extremely<br />
valuable physical testimony <strong>of</strong> their lives, for what can seem otherwise to be an almost<br />
entirely textual existence. Marc Heijmans has hypothesised that the funerary church <strong>of</strong><br />
the monastery, <strong>St</strong> Mary, may have been located on the site <strong>of</strong> the twelfth-century ruins <strong>of</strong><br />
<strong>St</strong>-Césaire-le-Vieux in the present day Alyscamps cemetery. 124 An undateable lapidary<br />
inscription found on this site may commemorate one <strong>of</strong> the nuns: HIC IN PACE<br />
[requie]ESCIT D[eu?]M TH[eodora?] SACRA D[e]O PV[ella] VIXIT ANNOS ...... 125<br />
There are at least fourteen similar inscriptions from the same site, although none makes<br />
mention <strong>of</strong> any religious dedication. 126 In any case, however, this was clearly a large and<br />
significant community.<br />
Focusing on both Caesaria and her more famous brother opens the way to<br />
important conclusions, despite the lack <strong>of</strong> hard evidence for the life <strong>of</strong> the abbess. And<br />
yet, considering the process <strong>of</strong> monastic foundation from a bottom-up rather than a top-<br />
down perspective helps to provide a stimulating context for the works written for the<br />
community <strong>of</strong> <strong>St</strong> John in this period, particularly the letter Vereor and the Regula<br />
virginum itself. As the following section will argue, far from being the passive recipients<br />
123 V.Caes 1, 28, tr. Klingshirn, Life, Testament, Letters, 23.<br />
124 M. Heijmans, ‘La topographie de la ville d’Arles’ 163-4; see also M. Heijmans and C. Sintès,<br />
‘L’évolution de la topographie de l’Arles antique. Un état de la question’, Gallia 51 (1994) 135-170.<br />
125 CIL XII, no. 963. My thanks are due to Marc Heijmans, CNRS, for further discussion <strong>of</strong> this inscription<br />
and its relationship to the site. The more tentative elements <strong>of</strong> his transcription are shown by question<br />
marks.<br />
126 CIL XII, nos. 834; 941; 948; 950; 951; 952; 954; 955; 957; 961; 962; 963; 970; Le Blant, NR 162.<br />
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