Lindsay Rudge PhD Thesis - University of St Andrews

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Ardo, Vita Benedicti abbatis Anianensis et Indensis, MGH SS XV:I 200-220. Eng. tr. A. Cabaniss, in T.F.X. Noble and T. Head (eds.) Soldiers of Christ: Saints and Saints’ Lives from Late Antiquity and the Early Middle Ages (Pennsylvania, 1995) 213-254 Astronomus, Vita Hludowici imperatoris, ed. E. Tremp, MGH SS II 604-648 Regulae Aureliani: PL 68: 385-98 (monks), 399-406 (nuns) A. Schmidt, ‘Zur Komposition der Mönchsregel des Heiligen Aurelian von Arles’, I (critical edition), Studia Monastica 17 (1975) 237-256 Avitus of Vienne, Consolatoria de castitatis laude; MGH AA 7 275-294. Eng. tr. G.W. Shea The Poems of Alcimus Ecdicius Avitus (Tempe, 1997) 133-49 Avitus of Vienne, Epistolae MGH SS Auct. Ant. VI:II D. Shanzer and I. Wood (eds.) Avitus of Vienne: Letters and Selected Prose (Liverpool, 2002) Augustine Praeceptum and Ordo Monasterii ed. L. Verheijen, La Règle de Saint Augustin (Paris, 1967) Vita Balthildis ed. B. Krusch MGH SSRM II, 482-508 Baudonivia Vita Radegundis ed. Krusch MGH SSRM II 377-95 Bede Ecclesiastical History of the English People ed. L. Sherley-Price and R.E. Latham (Harmonsworth, 1990) Benedict of Aniane, Codex regularum ed. M. Brockie Lucae Holstenii... Codex Regularum... collectus olim a S. Benedicto Anianensi Abbate (Augsburg, 1759) Benedict of Aniane, Concordia regularum ed. P. Bonnerue Benedicti Anianensis Concordia Regularum CCCM 168 and 168A (Turnhout, 1999) Benedict of Nursia, Regula, A. de Vogüé and J. Neufville (eds. and tr.) Regula Benedicti 6 vols., SC 181-6 (Paris, 1971-2) Vita Bertilae Abbatissae Calensis ed. W. Levison, MGH SSRM VI (Hanover, 1913) 95- 109 Boniface, Epistolae ed. Dummler MGH Epp. III, ed. and tr. E. Emerton, The Letters of Saint Boniface (New York, 1940) Caesaria of Arles Dicta, A. de Vogüé and J. Courreau (eds.) Césaire d’Arles. Oeuvres monastiques. I, Oeuvres pour les moniales SC 345 (Paris, 1988) 440-499 261
Caesarius of Arles, Sermones. Ed. G. Morin Caesarius Arelantensis. Sermones 2 vols. CCSL 103, 104 (Turnhout, 1953). See also J. Courreau (ed.) Césaire d’Arles. Sermons sur l’Écriture SC 447 (Paris, 2000) ; M-J Delage (ed.) Césaire d’Arles. Sermons au peuple, 3 vols., SC 175, 243, 330 (Paris, 1971-86) Caesarius of Arles, Regula virginum G. Morin (ed.) Sancti Caesarii episcopi Arelatensis Opera omnia II (Maredsous, 1942) 100-127. A. de Vogüé and J. Courreau (eds.) Césaire d’Arles. Oeuvres monastiques. I, Oeuvres pour les moniales SC 345 (Paris, 1988) 35-237. Tr. M.C.McCarthy (ed.) The Rule for Nuns of St. Caesarius of Arles: A Translation with a Critical Introduction (Washington, 1960) Caesarius of Arles, Regula monachorum Morin II, 149-155. A. de Vogüé and J. Courreau (eds.) Césaire d’Arles. Oeuvres monastiques, II, Oeuvres pour les moines SC 398 (Paris, 1994) Caesarius of Arles, Testamentum Morin II, 283-9 Caesarius of Arles, Vereor Morin II, 134-144, de Vogüé, Oeuvres pour les moniales 294- 337. Eng. tr Klingshirn, Life, Testament, Letters 127-139. Soixante homélies de Saint Caesaire, archevêque d'Arles, traduites en françois, suivies de la Vie de sainte Cesarée et de celle de sainte Rusticule, abbesses du monastère fondé par ce St. archevêque. Published in Arles by François Mesnier, 1648. Cassian, De institutis coenobiorum J.-C. Guy (ed.) Jean Cassien: Institutions Cénobitiques SC 109 (Paris, 2001). Eng. trans. P. Schaff and H. Wace (eds.) NPNF (2 nd series) XI (Edinburgh, repr. 1998) pp.201-290 Chrodegang of Metz, Regula canonicorum PL 89: 1057-1120. Vita Clari, AASS Jan I, 55-6 Codex Laureshamensis ed. K. Glöckner (Darmstadt, 1974) Columbanus Regulae ed. and tr. G.S.M. Walker (ed.) Sancti Columbani Opera (Dublin, 1957) Concilia Galliae. C. Munier (ed.) Concilia Galliae A.314 – A.506. CCSL 148 (Turnhout, 1963). C. de Clercq (ed.) Concilia Galliae A.511 – A.695. CCSL 148A (Turnhout, 1963) Continuations of the Chronicle of Fredegar, ed. and tr. J.M. Wallace-Hadrill (London, 1960). Cyprianus, De habitu virginum, PL 4, 443-444 262
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ABSTRACT The history of western mon
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COPYRIGHT In submitting this thesis
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ACKNOWLEDGEMENTS An extended projec
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ILCV E. Diehl (ed.) Inscriptiones L
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INTRODUCTION In 1942, Dom Philibert
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of women’s dedicated life have ne
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(506), Arles (524), Carpentras (527
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does not attempt to discuss the ent
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victory at the battle of Tertry in
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history at that time. However, Wemp
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of involvement in religious life, h
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out, the history of monasticism has
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virginum and Vereor, in the collect
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Caesarius by commissioning his vita
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These problems of interpretation ar
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text of the Regula virginum was com
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Dedicated virgins also appear in no
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lifestyles. Canon XXVII, which proh
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way of life she had chosen, or may
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context, suggests the closeness bet
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abbot, ‘filling the role of spiri
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without learning walks in the shado
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The abbess Caesaria and the foundat
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form of monastic life for women and
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Cæsarii monitis luci sociata peren
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known as St Césaire. This suggeste
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and overturned by savage barbarians
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would not have contemplated writing
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the life she probably already led.
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1-47; the Recapitulatio, chapters 4
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island of Lérins. On leaving home
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the festival of St Genesius of Arle
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consideration, and aspiration can b
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which, as we have seen, allowed for
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Aspects of the Recapitulatio emphas
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Conclusion This chapter has located
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seventh centuries, there was theref
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Of particular interest to the prese
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Benedict was making his collection,
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first of September; on Mondays, Wed
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IN PACE REQVI T . BONAE . M DIVS N
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The early part of Teridius’ lette
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transmission of the rule from one m
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This is apparent, not only in Caesa
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ecords that ‘she [Radegund] and t
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ore the holy body with psalms benea
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instigation of her successor Celsa.
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of Caesarius, although there is no
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other abbess. 122 Florentius, writi
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these rules survive only through th
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in Arles that abbess Caesaria commi
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poison of the devil’. 152 Aurelia
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virginum had penetrated as far as t
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knowledge of its requirements (Regu
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about his mother’s community. Ano
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monk’s relationship with God, or
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Dedicated life in the seventh centu
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Although Jonas sought to present Co
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Barisis. 210 Neither were kings the
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of Eboriac in fact provides one of
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indeed have been a fairly common si
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particular virtue or practice of mo
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would soon be separated from the li
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CHAPTER 3 The Manuscript Caesarius:
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either the list from Fulda is evide
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appended their signatures to the Re
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The question that presents itself i
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the greater part of the conclusion
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the bishop’s family. 36 Other pos
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permission, she went to Trier where
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Vereor circulated as part of a ‘p
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ff. 36-40v ? 60 ff. 40v-44v Ambrose
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ff. 79-81 Columbanus Qualiter monac
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The Vatican manuscript is evidently
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Incipit: Sacrilegis monachis emptor
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whether any given section was or wa
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contains a number of shorter pieces
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evealing. It suggests that this col
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Caesarian text package booklet x ge
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stood with regard to the ownership
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the Preface to his ‘book of spark
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Caesarius’ sermons) and includes
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that the subject matter of the manu
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his apparently personal letter of g
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with matters affecting the monaster
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CHAPTER 4 Dedicated Women, Monaster
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more fully. In particular, the cont
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to ‘nonnae velatae’, who in add
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appears not to have played so large
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personne, does not include ‘Mumle
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foundress of Oeren. 39 She had seve
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his wife Reine (Regina?), a relativ
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field. 60 Without adequate defence
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Leoba. 65 A third was the double ho
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through a window and only from ther
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turmoil... and the chain of innumer
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more personal level, Leoba credited
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written sometime before 738, Bonifa
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occasioned Boniface’s reply on th
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traveling, even if it is not record
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Carloman. 118 Carloman was later to
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continuing existence of individual
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with Neustrian and Austrasian-based
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As Claussen notes, this sermon typi
Page 211 and 212: abbesses, abbots appear to have had
Page 213 and 214: which saw changes - the composition
Page 215 and 216: By any standards, however, the degr
Page 217 and 218: law: all men (and in this case, wom
Page 219 and 220: indicators of a loss of the abbess
Page 221 and 222: and bear in mind the joys fitting f
Page 223 and 224: Legislation for dedicated women: th
Page 225 and 226: of the council of Tours cannot but
Page 227 and 228: ‘sanctimoniales…quae se canonic
Page 229 and 230: stringent monastic life than that o
Page 231 and 232: in the reform of the monastery. 67
Page 233 and 234: made his collection with the purpos
Page 235 and 236: intended would be used to guide and
Page 237 and 238: thought and purity of heart. 91 Cha
Page 239 and 240: circumstantial evidence. 98 Similar
Page 241 and 242: all religious women together and di
Page 243 and 244: into the depths of hell’. 114 Mos
Page 245 and 246: primarily intended for canonesses.
Page 247 and 248: Emmeram in Regensburg, 131 and the
Page 249 and 250: Immena’s monastery should exist a
Page 251 and 252: canonical lives: ‘utrum canonicam
Page 253 and 254: perpetual virginity of Mary at the
Page 255 and 256: patterns to follow that living acco
Page 257 and 258: The reforming activities of Benedic
Page 259 and 260: This way of approaching the textual
Page 261: Manuscripts consulted BIBLIOGRAPHY
Page 265 and 266: Gregory of Tours, Liber vitae patru
Page 267 and 268: Victricius of Rouen, De laude sanct
Page 269 and 270: Claussen M.A., The Reform of the Fr
Page 271 and 272: Guyon J. and Heijmans M. (eds.), D
Page 273 and 274: Lerner G., ‘Placing women in hist
Page 275 and 276: McNamara J.A., ‘A legacy of mirac
Page 277 and 278: Rapp C., ‘”For next to God, you
Page 279 and 280: Smith J.A., Ordering Women’s Live
Page 281: Werminghoff A., ‘Die Beschlüsse
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Lindsay Rudge PhD Thesis - University of St Andrews

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