Lindsay Rudge PhD Thesis - University of St Andrews

More documents

Recommendations

Info

Verdon J., ‘Recherches sur les monastères féminins dans la France du sud aux IXe – XIe siècles’ Annales du Midi 88 (1976) 117-138 Verdon J., ‘Recherches sur les monastères féminins dans la France du nord aux IXe – XIe siècles’ Revue Mabillon 59 (1976) 49-96 C. Vogel, ‘Saint Chrodegang et les débuts de la romanisation du culte en pays franc’, in Saint Chrodegang: Communications presentées au colloque tenu à Metz à l’occasion du douzième centenaire de sa mort (Metz, 1967) 91-109 de Vogüe A., ‘La Règle de Césaire d’Arles pour les moines: un résumé de sa Règle pour les moniales’ Revue d’Histoire de la Spiritualité (1971) 369-406 de Vogüé A., La communauté et l’abbé dans la règle de s. Benoît (Paris/Brussels, 1961), tr. C. Philippi and E. Perkins, Community and Abbot in the Rule of St Benedict, 2 vols. (Kalamazoo, Mich., 1979, 1988) de Vogüé A., Les Règles Monastiques Anciennes (400-700) Typologie des Sources 46 (Turnhout, 1985) Voorbij J.B., ‘Medieval Dossiers and Modern Stemmas : an Exploration of Manuscripts of the Epistola Alexandri ad Aristotelem’ in P. van Reenen and M. van Mulken (eds.) Studies in Stemmatology (John Benjamins: Amsterdam, 1996) 209-232 Wallace-Hadrill A. (ed.), Patronage in Ancient Society (London, 1989) Wallace-Hadrill J.M., The Frankish Church (Oxford, 1983) Wallach L., Alcuin and Charlemagne (Cornell: New York, 1959) Ward E., ‘Caesar’s wife: the career of the Empress Judith, 819-829’ in P. Godman and R. Collins (eds.) Charlemagne’s Heir. New Perspectives on the Reign of Louis the Pious (814-840) (Oxford, 1990) 202-227 Ward E., ‘Agobard of Lyons and Paschasius Radbertus as critics of the empress Judith’, SCH 27 (1990) 15-25 Webb D., Medieval European Pilgrimage (Basingstoke, 1992) Wemple, S.F., Women in Frankish Society: Marriage and the Cloister 500-900 (Philadelphia, 1985) Wemple S.F., ‘Female spirituality and mysticism in Frankish monasteries: Radegund, Balthild and Aldegund’, in J.A. Nicholls and L.T. Shanks (eds.) Medieval Religious Women II: Peaceweavers (Kalamazoo, MI, 1987) 39-53 279
Werminghoff A., ‘Die Beschlüsse des Aachener Conzils im Jahre 816’ Neues Archiv 27 (1902) 606-675 Wood I., ‘A Prelude to Columbanus: the Monastic Achievement in the Burgundian Territories’ in H.B. Clarke and M. Brennan, Columbanus and Merovingian Monasticism (Oxford, 1981) 3-31 Wood I., ‘The Vita Columbani and Merovingian Hagiography’, Peritia 1 (1982) 63-80 Wood I., ‘Administration, law and culture in Merovingian Gaul’ in R. McKitterick (ed.) The Uses of Literacy in Early Medieval Europe (Cambridge, 1990) 63-82 Wood I., ‘Letters and Letter-Collections from Antiquity to the Early Middle Ages: the Prose Works of Avitus of Vienne’, in M.A. Mayer (ed.) The Culture of Christendom (London, 1993) 29-43 Wood I., The Merovingian Kingdoms, 450-751 (London, 1994) Wood I., ‘Jonas, the Merovingians, and Pope Honorius: Diplomata and the Vita Columbani’, A.C. Murray (ed.) After Rome’s Fall: narrators and sources of early medieval history (Toronto, 1998) 99-120 Wood I., ‘Family and Friendship in the West’, A. Cameron et al (eds.) Cambridge Ancient History XIV (Cambridge, 2000) 416-436 Wood I., The Missionary Life: Saints and the Evangelisation of Europe, 400-1050 (Harlow, 2001), at 151 Wood I., ‘Genealogy defined by women: the case of the Pippinids’, in L. Brubaker and J.M.H. Smith (eds.) Gender in the Early Medieval World: East and West, 300-900 (Cambridge, 2004) 234-256 Yorke B., ‘The Bonifacian mission and female religious in Wessex’, EME 7:2 (1998) 145-172 Yorke B., Nunneries and the Anglo-Saxon royal houses (London, 2002) Online sources Monastic Matrix database of women’s communities: http//monasticmatrix.usc.edu Prosopography of Anglo-Saxon England database: www.pase.org.uk 280
Page 1 and 2:
;0>;9 ,5/ .65;0>;9 * =6405!9 /0/2.,
Page 3 and 4:
ABSTRACT The history of western mon
Page 5 and 6:
COPYRIGHT In submitting this thesis
Page 7 and 8:
ACKNOWLEDGEMENTS An extended projec
Page 9 and 10:
ILCV E. Diehl (ed.) Inscriptiones L
Page 11 and 12:
INTRODUCTION In 1942, Dom Philibert
Page 13 and 14:
of women’s dedicated life have ne
Page 15 and 16:
(506), Arles (524), Carpentras (527
Page 17 and 18:
does not attempt to discuss the ent
Page 19 and 20:
victory at the battle of Tertry in
Page 21 and 22:
history at that time. However, Wemp
Page 23 and 24:
of involvement in religious life, h
Page 25 and 26:
out, the history of monasticism has
Page 27 and 28:
virginum and Vereor, in the collect
Page 29 and 30:
Caesarius by commissioning his vita
Page 31 and 32:
These problems of interpretation ar
Page 33 and 34:
text of the Regula virginum was com
Page 35 and 36:
Dedicated virgins also appear in no
Page 37 and 38:
lifestyles. Canon XXVII, which proh
Page 39 and 40:
way of life she had chosen, or may
Page 41 and 42:
context, suggests the closeness bet
Page 43 and 44:
abbot, ‘filling the role of spiri
Page 45 and 46:
without learning walks in the shado
Page 47 and 48:
The abbess Caesaria and the foundat
Page 49 and 50:
form of monastic life for women and
Page 51 and 52:
Cæsarii monitis luci sociata peren
Page 53 and 54:
known as St Césaire. This suggeste
Page 55 and 56:
and overturned by savage barbarians
Page 57 and 58:
would not have contemplated writing
Page 59 and 60:
the life she probably already led.
Page 61 and 62:
1-47; the Recapitulatio, chapters 4
Page 63 and 64:
island of Lérins. On leaving home
Page 65 and 66:
the festival of St Genesius of Arle
Page 67 and 68:
consideration, and aspiration can b
Page 69 and 70:
which, as we have seen, allowed for
Page 71 and 72:
Aspects of the Recapitulatio emphas
Page 73 and 74:
Conclusion This chapter has located
Page 75 and 76:
seventh centuries, there was theref
Page 77 and 78:
Of particular interest to the prese
Page 79 and 80:
Benedict was making his collection,
Page 81 and 82:
first of September; on Mondays, Wed
Page 83 and 84:
IN PACE REQVI T . BONAE . M DIVS N
Page 85 and 86:
The early part of Teridius’ lette
Page 87 and 88:
transmission of the rule from one m
Page 89 and 90:
This is apparent, not only in Caesa
Page 91 and 92:
ecords that ‘she [Radegund] and t
Page 93 and 94:
ore the holy body with psalms benea
Page 95 and 96:
instigation of her successor Celsa.
Page 97 and 98:
of Caesarius, although there is no
Page 99 and 100:
other abbess. 122 Florentius, writi
Page 101 and 102:
these rules survive only through th
Page 103 and 104:
in Arles that abbess Caesaria commi
Page 105 and 106:
poison of the devil’. 152 Aurelia
Page 107 and 108:
virginum had penetrated as far as t
Page 109 and 110:
knowledge of its requirements (Regu
Page 111 and 112:
about his mother’s community. Ano
Page 113 and 114:
monk’s relationship with God, or
Page 115 and 116:
Dedicated life in the seventh centu
Page 117 and 118:
Although Jonas sought to present Co
Page 119 and 120:
Barisis. 210 Neither were kings the
Page 121 and 122:
of Eboriac in fact provides one of
Page 123 and 124:
indeed have been a fairly common si
Page 125 and 126:
particular virtue or practice of mo
Page 127 and 128:
would soon be separated from the li
Page 129 and 130:
CHAPTER 3 The Manuscript Caesarius:
Page 131 and 132:
either the list from Fulda is evide
Page 133 and 134:
appended their signatures to the Re
Page 135 and 136:
The question that presents itself i
Page 137 and 138:
the greater part of the conclusion
Page 139 and 140:
the bishop’s family. 36 Other pos
Page 141 and 142:
permission, she went to Trier where
Page 143 and 144:
Vereor circulated as part of a ‘p
Page 145 and 146:
ff. 36-40v ? 60 ff. 40v-44v Ambrose
Page 147 and 148:
ff. 79-81 Columbanus Qualiter monac
Page 149 and 150:
The Vatican manuscript is evidently
Page 151 and 152:
Incipit: Sacrilegis monachis emptor
Page 153 and 154:
whether any given section was or wa
Page 155 and 156:
contains a number of shorter pieces
Page 157 and 158:
evealing. It suggests that this col
Page 159 and 160:
Caesarian text package booklet x ge
Page 161 and 162:
stood with regard to the ownership
Page 163 and 164:
the Preface to his ‘book of spark
Page 165 and 166:
Caesarius’ sermons) and includes
Page 167 and 168:
that the subject matter of the manu
Page 169 and 170:
his apparently personal letter of g
Page 171 and 172:
with matters affecting the monaster
Page 173 and 174:
CHAPTER 4 Dedicated Women, Monaster
Page 175 and 176:
more fully. In particular, the cont
Page 177 and 178:
to ‘nonnae velatae’, who in add
Page 179 and 180:
appears not to have played so large
Page 181 and 182:
personne, does not include ‘Mumle
Page 183 and 184:
foundress of Oeren. 39 She had seve
Page 185 and 186:
his wife Reine (Regina?), a relativ
Page 187 and 188:
field. 60 Without adequate defence
Page 189 and 190:
Leoba. 65 A third was the double ho
Page 191 and 192:
through a window and only from ther
Page 193 and 194:
turmoil... and the chain of innumer
Page 195 and 196:
more personal level, Leoba credited
Page 197 and 198:
written sometime before 738, Bonifa
Page 199 and 200:
occasioned Boniface’s reply on th
Page 201 and 202:
traveling, even if it is not record
Page 203 and 204:
Carloman. 118 Carloman was later to
Page 205 and 206:
continuing existence of individual
Page 207 and 208:
with Neustrian and Austrasian-based
Page 209 and 210:
As Claussen notes, this sermon typi
Page 211 and 212:
abbesses, abbots appear to have had
Page 213 and 214:
which saw changes - the composition
Page 215 and 216:
By any standards, however, the degr
Page 217 and 218:
law: all men (and in this case, wom
Page 219 and 220:
indicators of a loss of the abbess
Page 221 and 222:
and bear in mind the joys fitting f
Page 223 and 224:
Legislation for dedicated women: th
Page 225 and 226:
of the council of Tours cannot but
Page 227 and 228:
‘sanctimoniales…quae se canonic
Page 229 and 230: stringent monastic life than that o
Page 231 and 232: in the reform of the monastery. 67
Page 233 and 234: made his collection with the purpos
Page 235 and 236: intended would be used to guide and
Page 237 and 238: thought and purity of heart. 91 Cha
Page 239 and 240: circumstantial evidence. 98 Similar
Page 241 and 242: all religious women together and di
Page 243 and 244: into the depths of hell’. 114 Mos
Page 245 and 246: primarily intended for canonesses.
Page 247 and 248: Emmeram in Regensburg, 131 and the
Page 249 and 250: Immena’s monastery should exist a
Page 251 and 252: canonical lives: ‘utrum canonicam
Page 253 and 254: perpetual virginity of Mary at the
Page 255 and 256: patterns to follow that living acco
Page 257 and 258: The reforming activities of Benedic
Page 259 and 260: This way of approaching the textual
Page 261 and 262: Manuscripts consulted BIBLIOGRAPHY
Page 263 and 264: Caesarius of Arles, Sermones. Ed. G
Page 265 and 266: Gregory of Tours, Liber vitae patru
Page 267 and 268: Victricius of Rouen, De laude sanct
Page 269 and 270: Claussen M.A., The Reform of the Fr
Page 271 and 272: Guyon J. and Heijmans M. (eds.), D
Page 273 and 274: Lerner G., ‘Placing women in hist
Page 275 and 276: McNamara J.A., ‘A legacy of mirac
Page 277 and 278: Rapp C., ‘”For next to God, you
Page 279: Smith J.A., Ordering Women’s Live
show all

Lindsay Rudge PhD Thesis - University of St Andrews

Create successful ePaper yourself

Delete template?

Save as template?