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Lindsay Rudge PhD Thesis - University of St Andrews

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Could this Caesaria be a connection <strong>of</strong> the Châlons/ Arles Caesarii? The<br />

mysterious Caesaria <strong>of</strong> Clermont is attested to in 555 and subsequently in 572/3, as the<br />

wife <strong>of</strong> Britianus/ Britanus, the count <strong>of</strong> Javols. 39 According to Gregory <strong>of</strong> Tours’<br />

Histories, this Caesaria was the sister-in-law <strong>of</strong> count Firminus and took refuge with him<br />

in the cathedral in Clermont as a result <strong>of</strong> the persecution <strong>of</strong> Chramn (Book IV:13).<br />

Caesaria’s son Palladius subsequently inherited the position <strong>of</strong> count <strong>of</strong> Javols (Book<br />

IV:39), but made several enemies ‘despite his mother’s vigilance’ and ultimately killed<br />

himself. 40 Was this another member <strong>of</strong> the Caesarii with an interest in fostering female<br />

dedicated life? Fascinating as it would be to find family interest extending over<br />

generations, it is impossible to do more than speculate.<br />

Moving back into the reading <strong>of</strong> hagiography, one may also turn to the evidence<br />

<strong>of</strong> the Lives <strong>of</strong> female saints for the adoption <strong>of</strong> the Regula virginum. This, however, can<br />

be inconclusive, as the intermingling <strong>of</strong> rules and practices can suggest a number <strong>of</strong><br />

options for the rule in use at any given monastery. The vita Sadalbergae abbatissae<br />

Laudunensis viduae, a ninth-century Life <strong>of</strong> a seventh-century abbess, appears to reveal<br />

knowledge <strong>of</strong> Caesarian monastic practice, in the detail that Sadalberga herself took part<br />

in the weekly cooking duty. 41 However, knowledge <strong>of</strong> several monastic traditions seems<br />

to have been current at Laon. For instance, nuns were appointed as cellaress for the space<br />

<strong>of</strong> a year, as provided for in both the Regula Benedicti and Regula Columbani. 42 As in the<br />

case <strong>of</strong> Chamalières, some form <strong>of</strong> mixed rule may be the most likely normative text to<br />

have been used at Laon.<br />

More striking are the references in the Life <strong>of</strong> Glodesind (composed c.830). This<br />

text, set late in the sixth century, describes the struggle <strong>of</strong> one young woman to embark<br />

upon a dedicated life in opposition to the wish <strong>of</strong> her parents. 43 With their eventual<br />

39<br />

PLRE 3, 258.<br />

40<br />

Gregory <strong>of</strong> Tours, Historia Francorum, IV:39, trans. L. Thorpe, The History <strong>of</strong> the Franks, 234.<br />

41<br />

Vita Sadalbergae abbatissae Laudunensis viduae MGH SSRM 5: 40-66, at c.23. Tr. at SWDA 176-194.<br />

The reference is to RV 14.<br />

42<br />

Vita Sadalbergae c. 20; Regula Benedicti c. 31; Regula Columbani c.61.<br />

43<br />

Vita Glodesindis, AASS July 25, 198-244. Tr. at SWDA 137 – 154.<br />

139

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