Lindsay Rudge PhD Thesis - University of St Andrews

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Mostert M., The Library of Fleury: a provisional list of manuscripts (Hilversum, 1989) Mundó A., ‘I “Corpora” e i “Codices regularum” nella tradizione codicologica delle regole monastiche’ in Atti del 7o Congresso internazionale di studi sull’alto medioevo (Spoleto, 1982) 477-520 Nathan G., The Family in Late Antiquity: the Rise of Christianity and the Endurance of Tradition (London, 2000) Nelson J.L., ‘Gender and Genre in Women Historians of the Early Middle Ages’ in J.-P. Genet (ed.) L’historiographie médiévale en Europe (Paris: Editions du CNRS, 1991), 149-63, also in eadem, The Frankish World (Hambledon: London, 1996), 183-197 Nelson J.L, ‘Family, gender and sexuality in the Middle Ages’ in M. Bentley (ed.) Companion to Historiography (London, 1997), 153-76 Nelson J.L., ‘Medieval Monasticism’ in P. Linehan and J.L. Nelson (eds.) The Medieval World (London, 2001) 576-604 Nelson J.L., ‘Gender and Courts in the Early Medieval West’, in L. Brubaker and J.M.H. Smith (eds.) Gender in the Early Medieval World: East and West, 300-900 (Cambridge, 2004) 185-197 Parisse P., ‘Les chanoinesses dans l’Empire germanique (IXe – XIe siècles)’ Francia 6 (1978) 107-28 Partner N., Writing Gender History (London, 2004) Percival J., ‘Villas and Monasteries in Late Roman Gaul’, Journal of Ecclesiastical History 48:1 (1997) 1-21 Poly J.-P., La Provence et la Société Feodale (Paris, 1976) Pontal O., Die Synoden im Merowingerreich (Paderborn, 1986) Prinz F., Frühes Mönchtum im Frankenreich: Kultur und Gesellschaft in Gallien, den Rheinlanden und Bayern am Beispiel der monastischen Entwicklung (4. bis 8. Jahrhundert) (Vienna, 1965) Prinz F., ‘Columbanus, the Frankish Nobility and the Territories East of the Rhine’, in H.B. Clarke and M. Brennan, Columbanus and Merovingian Monasticism (Oxford, 1981), 73-87 275
Rapp C., ‘”For next to God, you are my salvation”: Reflections on the rise of the holy man in Late Antiquity’, J. Howard-Johnston and P.A. Hayward (eds.) The Cult of Saints in Late Antiquity and the Middle Ages (Oxford, 1991) 63-81 Reuter T. ‘Assembly politics in western Europe from the eight century to the twelfth’ in P. Linehan and J.L. Nelson (eds.) The Medieval World (London, 2001), 432-450 Riché P., ‘La Vita S. Rusticulae: Note d’hagiographie merovingienne’, Analecta Bollandiana 72 (1954) 369-77 Riché P., ‘Columbanus, his Followers and the Merovingian Church’, in H.B. Clarke and M. Brennan, Columbanus and Merovingian Monasticism (Oxford, 1981), 59-72 Robinson P.R., ‘Self-Contained Units in Composite Manuscripts of the Anglo-Saxon Period’ Anglo-Saxon England 7 (1978) 231-8, repr. in M.P. Richards (ed.) Anglo- Saxon Manuscripts: Basic Readings (Routledge New York, London, 1994) 25-35 Robinson P.R., ‘The ‘Booklet’: a Self-Contained Unit in Composite Manuscripts’, Codicologica 3 (1980) 46-69 Rochais H.-M., ‘Contribution à l’histoire des florilèges ascétiques du haut moyen age latin’ Revue Bénédictine 63 (1953) 246-291 Rohr C., ‘Hagiographie als historische Quelle: Ereignisgeschichte und Wunderberichte in der Vita Columbani des Ionas von Bobbio’ MIÖG 103 (1995) 229-264 Rose V. and Schillman F. (eds.), Verzeichniss der Lateinischen Handschriften der Königlichen Bibliothek zu Berlin 3 vols. (Hildesheim, 1976) Rouche M., ‘Les réligieuses des origins au XIIIe siècle: premières expériences’, in Les Religieuses dans le cloître et dans le monde des origines à nos jours: Actes du Deuxième Colloque International du C.E.R.C.O.R., Poitiers, 29 septembre - 2 octobre 1988 (Poitiers, 1994) 15-28 Saint Chrodegang: Communications presentées au colloque tenu à Metz à l’occasion du douzième centenaire de sa mort (Metz, 1967) Santinelli E., Des femmes éplorées? : les veuves dans la société aristocratique du haut Moyen Âge (Villeneuve d’Ascq, 2003) Schilp T., Norm und Wirklichkeit religiöser Frauengemeinschaften im Frühmittelalter (Göttingen 1998) Schmidt A., ‘Zur Komposition der Mönchsregel des Heiligen Aurelian von Arles’, I (critical edition), Studia Monastica 17 (1975) 237-256; II (commentary), Studia Monastica 18 (1976) 17-54 276
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ABSTRACT The history of western mon
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COPYRIGHT In submitting this thesis
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ACKNOWLEDGEMENTS An extended projec
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ILCV E. Diehl (ed.) Inscriptiones L
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INTRODUCTION In 1942, Dom Philibert
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of women’s dedicated life have ne
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(506), Arles (524), Carpentras (527
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does not attempt to discuss the ent
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victory at the battle of Tertry in
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history at that time. However, Wemp
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of involvement in religious life, h
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out, the history of monasticism has
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virginum and Vereor, in the collect
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Caesarius by commissioning his vita
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These problems of interpretation ar
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text of the Regula virginum was com
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Dedicated virgins also appear in no
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lifestyles. Canon XXVII, which proh
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way of life she had chosen, or may
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context, suggests the closeness bet
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abbot, ‘filling the role of spiri
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without learning walks in the shado
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The abbess Caesaria and the foundat
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form of monastic life for women and
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Cæsarii monitis luci sociata peren
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known as St Césaire. This suggeste
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and overturned by savage barbarians
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would not have contemplated writing
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the life she probably already led.
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1-47; the Recapitulatio, chapters 4
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island of Lérins. On leaving home
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the festival of St Genesius of Arle
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consideration, and aspiration can b
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which, as we have seen, allowed for
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Aspects of the Recapitulatio emphas
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Conclusion This chapter has located
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seventh centuries, there was theref
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Of particular interest to the prese
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Benedict was making his collection,
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first of September; on Mondays, Wed
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IN PACE REQVI T . BONAE . M DIVS N
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The early part of Teridius’ lette
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transmission of the rule from one m
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This is apparent, not only in Caesa
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ecords that ‘she [Radegund] and t
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ore the holy body with psalms benea
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instigation of her successor Celsa.
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of Caesarius, although there is no
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other abbess. 122 Florentius, writi
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these rules survive only through th
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in Arles that abbess Caesaria commi
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poison of the devil’. 152 Aurelia
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virginum had penetrated as far as t
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knowledge of its requirements (Regu
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about his mother’s community. Ano
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monk’s relationship with God, or
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Dedicated life in the seventh centu
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Although Jonas sought to present Co
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Barisis. 210 Neither were kings the
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of Eboriac in fact provides one of
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indeed have been a fairly common si
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particular virtue or practice of mo
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would soon be separated from the li
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CHAPTER 3 The Manuscript Caesarius:
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either the list from Fulda is evide
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appended their signatures to the Re
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The question that presents itself i
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the greater part of the conclusion
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the bishop’s family. 36 Other pos
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permission, she went to Trier where
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Vereor circulated as part of a ‘p
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ff. 36-40v ? 60 ff. 40v-44v Ambrose
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ff. 79-81 Columbanus Qualiter monac
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The Vatican manuscript is evidently
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Incipit: Sacrilegis monachis emptor
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whether any given section was or wa
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contains a number of shorter pieces
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evealing. It suggests that this col
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Caesarian text package booklet x ge
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stood with regard to the ownership
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the Preface to his ‘book of spark
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Caesarius’ sermons) and includes
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that the subject matter of the manu
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his apparently personal letter of g
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with matters affecting the monaster
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CHAPTER 4 Dedicated Women, Monaster
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more fully. In particular, the cont
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to ‘nonnae velatae’, who in add
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appears not to have played so large
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personne, does not include ‘Mumle
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foundress of Oeren. 39 She had seve
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his wife Reine (Regina?), a relativ
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field. 60 Without adequate defence
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Leoba. 65 A third was the double ho
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through a window and only from ther
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turmoil... and the chain of innumer
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more personal level, Leoba credited
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written sometime before 738, Bonifa
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occasioned Boniface’s reply on th
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traveling, even if it is not record
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Carloman. 118 Carloman was later to
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continuing existence of individual
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with Neustrian and Austrasian-based
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As Claussen notes, this sermon typi
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abbesses, abbots appear to have had
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which saw changes - the composition
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By any standards, however, the degr
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law: all men (and in this case, wom
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indicators of a loss of the abbess
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and bear in mind the joys fitting f
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Legislation for dedicated women: th
Page 225 and 226: of the council of Tours cannot but
Page 227 and 228: ‘sanctimoniales…quae se canonic
Page 229 and 230: stringent monastic life than that o
Page 231 and 232: in the reform of the monastery. 67
Page 233 and 234: made his collection with the purpos
Page 235 and 236: intended would be used to guide and
Page 237 and 238: thought and purity of heart. 91 Cha
Page 239 and 240: circumstantial evidence. 98 Similar
Page 241 and 242: all religious women together and di
Page 243 and 244: into the depths of hell’. 114 Mos
Page 245 and 246: primarily intended for canonesses.
Page 247 and 248: Emmeram in Regensburg, 131 and the
Page 249 and 250: Immena’s monastery should exist a
Page 251 and 252: canonical lives: ‘utrum canonicam
Page 253 and 254: perpetual virginity of Mary at the
Page 255 and 256: patterns to follow that living acco
Page 257 and 258: The reforming activities of Benedic
Page 259 and 260: This way of approaching the textual
Page 261 and 262: Manuscripts consulted BIBLIOGRAPHY
Page 263 and 264: Caesarius of Arles, Sermones. Ed. G
Page 265 and 266: Gregory of Tours, Liber vitae patru
Page 267 and 268: Victricius of Rouen, De laude sanct
Page 269 and 270: Claussen M.A., The Reform of the Fr
Page 271 and 272: Guyon J. and Heijmans M. (eds.), D
Page 273 and 274: Lerner G., ‘Placing women in hist
Page 275: McNamara J.A., ‘A legacy of mirac
Page 279 and 280: Smith J.A., Ordering Women’s Live
Page 281: Werminghoff A., ‘Die Beschlüsse
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Lindsay Rudge PhD Thesis - University of St Andrews

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