Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
Lindsay Rudge PhD Thesis - University of St Andrews
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Leoba. 65 A third was the double house <strong>of</strong> Heidenheim, founded in c.750 as a joint<br />
enterprise <strong>of</strong> Wynnebald and Walburga, brother and sister <strong>of</strong> bishop Willebald <strong>of</strong><br />
Eichstätt. When Wynnebald died, Walburga carried on alone as abbess. It was at this<br />
monastery that Hugeburc composed her life <strong>of</strong> Willebald and Winnebald sometime<br />
between 776 and 786. By 790, however, it had become a community <strong>of</strong> male canons. 66<br />
The cross-fertilization <strong>of</strong> monastic ideas between Francia and the Anglo-Saxon<br />
kingdoms is evident. In the latter half <strong>of</strong> the seventh century, Bertila, abbess <strong>of</strong> Jouarre<br />
and subsequently Chelles, sent female and male teachers, relics and books to help<br />
establish communities in England. 67 The nephew <strong>of</strong> Theudechildis, the first abbess <strong>of</strong><br />
Jouarre, was bishop Leuthere <strong>of</strong> Winchester. 68 Conversely, Barbara Yorke has suggested<br />
that Boniface’s foundation <strong>of</strong> Tauberbisch<strong>of</strong>sheim for his relative Leoba may have been<br />
influenced by similar practices in England. Bishop Eorcenwald <strong>of</strong> London had founded<br />
Barking in c.666 for his sister Aethelburh. 69 Of course, as she herself acknowledges, such<br />
foundations by bishops for their sisters already had a long tradition in Francia by that<br />
point; the example <strong>of</strong> Caesarius and Caesaria need not be laboured here.<br />
Leoba, or Leobgyth, is perhaps the most well-known <strong>of</strong> Boniface’s female<br />
followers owing to the composition <strong>of</strong> her vita early in the ninth century. 70 The work was<br />
composed on the orders <strong>of</strong> Hrabanus Maurus, and was completed by c. 836, dateable by<br />
the lack <strong>of</strong> mention <strong>of</strong> the translation <strong>of</strong> Leoba’s relics in 837. Leoba died in 779, and<br />
Rudolf’s sources are the written memories <strong>of</strong> four nuns, Agatha, Thecla, Nana and<br />
Eoloba, and a priest named Mago. 71 The dedicatee <strong>of</strong> the work, a nun named Hadamout,<br />
is otherwise unidentified. The fact that Mago appears to have gathered much <strong>of</strong> his<br />
information on Leoba as a result <strong>of</strong> extended conversations held with the four named<br />
nuns shows in itself that the women at Tauberbisch<strong>of</strong>sheim enjoyed considerable<br />
65<br />
Epist. 67, ed. Dummler MGH Epp. III, 335-6.<br />
66<br />
DHGE XXIII, cols. 785-6.<br />
67<br />
Vita Bertilae Abbatissae Calensis ed. W. Levison, MGH SSRM VI (Hanover, 1913) 95-109, at 106-7.<br />
68<br />
Yorke, ‘The Bonifacian mission’, 164.<br />
69<br />
Yorke, ‘The Bonifacian mission’, 163.<br />
70<br />
Rudolf <strong>of</strong> Fulda, Vita Leobae MGH SS XV:I ed. Waitz (Hanover, 1887), 118-31; ed. and trans. C.H.<br />
Talbot, The Anglo-Saxon missionaries in Germany (London, 1954) 205-226.<br />
71<br />
Vita Leobae, praefatio.<br />
188