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Lindsay Rudge PhD Thesis - University of St Andrews

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Caesarian text package<br />

booklet<br />

x generations <strong>of</strong> copies, C6th-C9th x generations <strong>of</strong> copies, C6th – C12th<br />

Vatican, Cod. Reg., ms. Lat. 140 Toulouse, Bibl. Munic., ms. 162<br />

The circulation <strong>of</strong> this booklet <strong>of</strong> Caesarian material – which did not include the Regula<br />

virginum itself – suggests that interest in Caesarius’ guidance on monastic matters, his<br />

explorations <strong>of</strong> the coenobitic ethos, were <strong>of</strong> interest to communities who did not require<br />

the rule itself. The fact that this collection was disseminated separately to the Regula<br />

virginum, and that there were indeed more manuscripts <strong>of</strong> this collection circulating in<br />

the period before the ninth century, suggests that there was strong demand for works<br />

which guided female dedicated life without being prescriptive. One may speculate that by<br />

the eighth century, therefore, women devoting their lives to God evidently had more need<br />

<strong>of</strong> ideological works which left them free to find their own practical paths to holiness,<br />

than <strong>of</strong> rules which governed the minutiae <strong>of</strong> their existences. The existence <strong>of</strong> this<br />

collection makes it clear that female religious life remained in a strong state, but lived<br />

beyond the bounds <strong>of</strong> the monastery wall. The next chapter will discuss this hypothesis<br />

further.<br />

158

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