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Lindsay Rudge PhD Thesis - University of St Andrews

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that the subject matter <strong>of</strong> the manuscript deals with the same broad theme – monasticism<br />

and the spiritual life – perhaps makes the possibility <strong>of</strong> separate circulation less likely.<br />

A second manuscript containing the male recension <strong>of</strong> Vereor is Reims, Bibl.<br />

Munic., ms. 414. It is a composite manuscript. The first part, ff. 1-48, is a ninth-century<br />

copy <strong>of</strong> a hexameron <strong>of</strong> uncertain authorship. At the top <strong>of</strong> the first folio is a twelfth-<br />

century ex libris: ‘Liber Sancti Theodorici; auferenti sit anathema’. The monastery <strong>of</strong> <strong>St</strong><br />

Thierry <strong>of</strong> Reims was founded c.500. 141 The remainder <strong>of</strong> the manuscript (ff. 49-111) is<br />

<strong>of</strong> tenth-century date, but on the basis <strong>of</strong> content seems to divide itself again. In the first<br />

section <strong>of</strong> this part are found Julian <strong>of</strong> Toledo’s Prognosticon and Gildas’ In reges<br />

correptio. In the second part are found Caesarius’ twelve sermons to monks and the letter<br />

Vereor, described in the incipit as an epistola ad quosdam germanos, which now lacks<br />

two-thirds <strong>of</strong> its text. 142<br />

The latest manuscript <strong>of</strong> the male version <strong>of</strong> Vereor is now Milan, Bibl. Ambros.,<br />

ms. C 79 Sup., which dates from the third quarter <strong>of</strong> the twelfth century. A note on f. 1r<br />

records the manuscript’s purchase in Lyon, and from that the catalogue editors deduce a<br />

French provenance. 143 The first two-thirds <strong>of</strong> the manuscript contain Smaragdus <strong>of</strong> <strong>St</strong><br />

Mihiel’s Diadema monachorum, followed by the Sermo sancti Cesarii ad monachos<br />

[Vereor]; a further sermon attributed to Caesarius but in fact the work <strong>of</strong> Eusebius<br />

Gallicanus (homilia XXXVIII); two anonymous works, De septem vindictis Cain and<br />

Nota de tribus Mariis; Ps. Bede’s Paenitentiale; the preface to a Paenitentiale<br />

Cummeani; excerpts from Augustine and Bede on penitence; an anonymous De sacris<br />

ritibus libri 4, which has its own chapter tables; and a mutilated copy <strong>of</strong> Innocent III’s<br />

letter Licet quibusdam monachis.<br />

Neither Morin nor de Vogüé has made explicit use <strong>of</strong> the remaining manuscripts<br />

<strong>of</strong> the Sermo ad quosdam germanos. There are a further five: Douai, Bibl. Munic., ms.<br />

141 Cottineau, II, cols. 2901-2.<br />

142 CGM XXXVIII, 558-9.<br />

143 L. Jordan and S. Wool (eds.) Inventory <strong>of</strong> Western manuscripts in the Biblioteca Ambrosiana II, 111-3.<br />

Unfortunately the Bibliotheca is unable to furnish any more details on provenance.<br />

166

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