Lindsay Rudge PhD Thesis - University of St Andrews

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de Jong M., ‘Charlemagne’s Church’, in J. Story (ed.), Charlemagne: Empire and Society, (Manchester, 2005) 103-135 Jordan L. and Wool S. (eds.), Inventory of Western manuscripts in the Biblioteca Ambrosiana (Notre Dame, 1986) Kaczynski B.M., ‘Faltonia Betitia Proba: A Virgilian Cento in Praise of Christ’, in L.J. Churchill, P.R. Brown and J.E. Jeffrey (eds.) Women Writing Latin: From Roman Antiquity to Early Modern Europe (3 vols.) I (New York, 2002) 131-149 King P.D., Charlemagne: Translated Sources (Kendal, 1987) Klingshirn W.E., ‘Caesarius’ monastery for women in Arles and the composition and function of the Vita Caesarii’ Revue Bénédictine 100 (1990) 441-81 Klingshirn W.E., Caesarius of Arles. The Making of a Christian Community in Late Antique Arles (Cambridge, 1994) Krautheimer R., ‘The Carolingian Revival of Early Christian Architecture’ The Art Bulletin 24 (1942) 1-38, repr. in idem, Studies in Early Christian, Medieval, and Renaissance Art (London, 1969) 203-256 Labande-Mailfert Y., ‘Les débuts de Sainte-Croix’, in E.-R. Labande et al, Histoire de l’abbaye de Sainte-Croix de Poitiers. Quatorze siècles de vie monastique (Mémoires de la société des Antiquitaires de l’Ouest 4e sér., 19 (1986-7), 21-60 Lambot C., ‘La règle de S. Augustin et S. Césaire’ RBen 41 (1929) 333-341 Lambot L., ‘Le prototype des monastères cloîtrés des femmes: l’Abbaye Saint-Jean d’Arles (VIe siècle)’ Revue Liturgique et Monastique 23 (1938) 169-174 Lawrence C.H., Medieval Monasticism 3 rd ed. (Harlow, 2001) Le Blant E., Nouveau Recueil des inscriptions chrétiennes de la Gaule (Paris, 1892) Lees C.A., and Overing G.R., Double agents : women and clerical culture in Anglo- Saxon England (Philadelphia, 2001) Leitschuh F. (ed.), Katalog der Handschriften der Königlichen Bibliothek zu Bamberg. 4 vols. (Wiesbaden, 1966) Le Jan R., ‘Convents, Violence, and Competition for Power in Seventh-Century Francia’ in F. Theuws and M. de Jong (eds.) Topographies of Power in the Early Middle Ages (Leiden, 2001) 243-269 271
Lerner G., ‘Placing women in history: definitions and challenges’, in eadem (ed.) The Majority Finds its Past: Placing Women in History (Oxford, 1976) 145-159 Le Roquais V., Sacramentaires et Missels des Bibliothèques de France (Paris, 1924) Le Roquais V., Les Breviaires manuscrits des Bibliothèques publiques de France (Paris, 1934) Leyser C., Authority and Asceticism from Augustine to Gregory the Great (Oxford, 2000) Lifshitz F., ‘Demonstrating Gun(t)za: women, manuscripts, and the question of historical ‘proof’’, in W. Pohl and P. Herold (eds.) Vom Nutzen des Schreibens: Soziales Gedächtnis, Herrschaft und Besitz im Mittelalter (Vienna, 2002) 67-96 Loseby S.T., ‘Arles in Late Antiquity: Gallula Roma Arelas and Urbs Genesii’ in N. Christie and S.T. Loseby (eds.) Towns in Transition: Urban Evolution in Late Antiquity and the Early Middle Ages (Aldershot, 1996), 45-69 Louis E., ‘Fouilles archeologiques sur le site du monastère mérovingien puis carolingien de Hamage’ in Handelingen der Maatschappij voor Geschiendenis en Ouiheidkunde te Gent XLIX (Gent, 1995) 45-69 Louis E., Hamage, Abbaye Mérovingienne et Carolingienne (Douai, 1996) Magnou-Nortier E., ‘Formes féminines de vie consacrée dans les pays du Midi jusqu’au début du XIIe siècle’, Cahiers de Fanjeaux 23 (1988) 193-216 Markus R.A., ‘From Caesarius to Boniface: Christianity and Paganism in Gaul’ J. Fontaine and J.N. Hillgarth (eds.) The Seventh Century: Change and Continuity (London, 1992) 154-172 Martène E. and Durand U., Thesaurus novus anecdotorum, vol. I (Paris, 1717) Martindale J.R., The Prosopography of the Later Roman Empire [PLRE] II (Cambridge, 1980) Martindale J., ‘The nun Immena and the foundation of the abbey of Beaulieu: a woman’s prospects in the Carolingian Church’ SCH 27, 27-42 Mathisen R.W., ‘Epistolography, Literary Circles and Family Ties in Late Roman Gaul’ Transactions of the American Philological Association 111 (1981) 95-109 Mathisen R.W., ‘PLRE II: Suggested Addenda and Corrigenda’ Historia 31 (1982) 364- 386 272
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ABSTRACT The history of western mon
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COPYRIGHT In submitting this thesis
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ACKNOWLEDGEMENTS An extended projec
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ILCV E. Diehl (ed.) Inscriptiones L
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INTRODUCTION In 1942, Dom Philibert
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of women’s dedicated life have ne
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(506), Arles (524), Carpentras (527
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does not attempt to discuss the ent
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victory at the battle of Tertry in
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history at that time. However, Wemp
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of involvement in religious life, h
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out, the history of monasticism has
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virginum and Vereor, in the collect
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Caesarius by commissioning his vita
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These problems of interpretation ar
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text of the Regula virginum was com
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Dedicated virgins also appear in no
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lifestyles. Canon XXVII, which proh
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way of life she had chosen, or may
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context, suggests the closeness bet
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abbot, ‘filling the role of spiri
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without learning walks in the shado
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The abbess Caesaria and the foundat
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form of monastic life for women and
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Cæsarii monitis luci sociata peren
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known as St Césaire. This suggeste
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and overturned by savage barbarians
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would not have contemplated writing
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the life she probably already led.
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1-47; the Recapitulatio, chapters 4
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island of Lérins. On leaving home
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the festival of St Genesius of Arle
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consideration, and aspiration can b
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which, as we have seen, allowed for
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Aspects of the Recapitulatio emphas
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Conclusion This chapter has located
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seventh centuries, there was theref
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Of particular interest to the prese
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Benedict was making his collection,
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first of September; on Mondays, Wed
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IN PACE REQVI T . BONAE . M DIVS N
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The early part of Teridius’ lette
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transmission of the rule from one m
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This is apparent, not only in Caesa
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ecords that ‘she [Radegund] and t
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ore the holy body with psalms benea
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instigation of her successor Celsa.
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of Caesarius, although there is no
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other abbess. 122 Florentius, writi
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these rules survive only through th
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in Arles that abbess Caesaria commi
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poison of the devil’. 152 Aurelia
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virginum had penetrated as far as t
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knowledge of its requirements (Regu
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about his mother’s community. Ano
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monk’s relationship with God, or
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Dedicated life in the seventh centu
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Although Jonas sought to present Co
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Barisis. 210 Neither were kings the
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of Eboriac in fact provides one of
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indeed have been a fairly common si
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particular virtue or practice of mo
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would soon be separated from the li
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CHAPTER 3 The Manuscript Caesarius:
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either the list from Fulda is evide
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appended their signatures to the Re
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The question that presents itself i
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the greater part of the conclusion
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the bishop’s family. 36 Other pos
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permission, she went to Trier where
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Vereor circulated as part of a ‘p
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ff. 36-40v ? 60 ff. 40v-44v Ambrose
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ff. 79-81 Columbanus Qualiter monac
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The Vatican manuscript is evidently
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Incipit: Sacrilegis monachis emptor
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whether any given section was or wa
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contains a number of shorter pieces
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evealing. It suggests that this col
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Caesarian text package booklet x ge
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stood with regard to the ownership
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the Preface to his ‘book of spark
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Caesarius’ sermons) and includes
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that the subject matter of the manu
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his apparently personal letter of g
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with matters affecting the monaster
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CHAPTER 4 Dedicated Women, Monaster
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more fully. In particular, the cont
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to ‘nonnae velatae’, who in add
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appears not to have played so large
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personne, does not include ‘Mumle
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foundress of Oeren. 39 She had seve
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his wife Reine (Regina?), a relativ
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field. 60 Without adequate defence
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Leoba. 65 A third was the double ho
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through a window and only from ther
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turmoil... and the chain of innumer
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more personal level, Leoba credited
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written sometime before 738, Bonifa
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occasioned Boniface’s reply on th
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traveling, even if it is not record
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Carloman. 118 Carloman was later to
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continuing existence of individual
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with Neustrian and Austrasian-based
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As Claussen notes, this sermon typi
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abbesses, abbots appear to have had
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which saw changes - the composition
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By any standards, however, the degr
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law: all men (and in this case, wom
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indicators of a loss of the abbess
Page 221 and 222: and bear in mind the joys fitting f
Page 223 and 224: Legislation for dedicated women: th
Page 225 and 226: of the council of Tours cannot but
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Page 229 and 230: stringent monastic life than that o
Page 231 and 232: in the reform of the monastery. 67
Page 233 and 234: made his collection with the purpos
Page 235 and 236: intended would be used to guide and
Page 237 and 238: thought and purity of heart. 91 Cha
Page 239 and 240: circumstantial evidence. 98 Similar
Page 241 and 242: all religious women together and di
Page 243 and 244: into the depths of hell’. 114 Mos
Page 245 and 246: primarily intended for canonesses.
Page 247 and 248: Emmeram in Regensburg, 131 and the
Page 249 and 250: Immena’s monastery should exist a
Page 251 and 252: canonical lives: ‘utrum canonicam
Page 253 and 254: perpetual virginity of Mary at the
Page 255 and 256: patterns to follow that living acco
Page 257 and 258: The reforming activities of Benedic
Page 259 and 260: This way of approaching the textual
Page 261 and 262: Manuscripts consulted BIBLIOGRAPHY
Page 263 and 264: Caesarius of Arles, Sermones. Ed. G
Page 265 and 266: Gregory of Tours, Liber vitae patru
Page 267 and 268: Victricius of Rouen, De laude sanct
Page 269 and 270: Claussen M.A., The Reform of the Fr
Page 271: Guyon J. and Heijmans M. (eds.), D
Page 275 and 276: McNamara J.A., ‘A legacy of mirac
Page 277 and 278: Rapp C., ‘”For next to God, you
Page 279 and 280: Smith J.A., Ordering Women’s Live
Page 281: Werminghoff A., ‘Die Beschlüsse
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Lindsay Rudge PhD Thesis - University of St Andrews

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