Lindsay Rudge PhD Thesis - University of St Andrews

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that these works by Caesarius had been copied into the manuscript from another manuscript that also included them in this order. In order to gain more insight into the inclusion of the works for dedicated women by Caesarius, we must now turn to examine the other manuscript in which the same texts are found: Toulouse, Bibl. Munic., ms. 162. ii) Toulouse, Bibl. Munic., ms. 162 Toulouse, Bibl. Munic., ms. 162 is a composite manuscript of which the vast majority of texts are spiritual. An ex-libris in a later hand on f.1 states that the manuscript belonged to the Augustinian convent in Toulouse. It was removed from the convent during the Revolution and ultimately became the property of the Bibliothèque Municipale. 86 The manuscript is composed of two distinct sections. The first part is a collection of twenty-four items copied by a number of twelfth-century hands; the second part is Albert the Great’s Postilla in evangelium S. Joannis, copied in the thirteenth century. 87 The first part of the manuscript is composed of ten quires of eight folios and one of six folios. The leaves have modern pagination. Folios 1-2v and 80-215v are in two columns; folios 3-79v are in long lines. The complete list of contents is as follows (titles are taken from the Bibliothèque Municipale’s own catalogue unless otherwise indicated): ff. 1-2v Jerome[tr.] Adhortationes sanctorum patrum Egyptiorum ad profectum monachorum [PL. 20, col. 1181] ff. 2v-53v Jerome[tr.] Sententiae seniorum [PL. 73, col. 855] ff. 53v-56 Nilus De VIIIo viciis principalibus [PG. 79, cols. 1145-1164] f. 56 Gualo Cambrensis Poem against simony 88 86 I am grateful to Jocelyne Deschaux of the Bibliothèque Municipale in Toulouse for this information. 87 CGM in 4-o, VII, 95. 88 See W. Hazlitt, ‘Gualo’, in S. Johnson and W. Hazlitt, The Lives of the British Poets (4 vols.) (London, 1854) I, at 434. 149
Incipit: Sacrilegis monachis emptoribus ecclesiarum f. 56 ? [Extract of verse on the three Marys] 89 f. 56 Bernard of Cluny 90 De contemptu mundi [extract of 150 lines] f. 57 Caesarius Epistola ad Cesariam abbatissam eiusque conventum [Coegisti me] f. 57v-59v Caesarius Epistola Cesarie s(an)c(t)e soror abbatisse vel omni (con)gregationi sue [Vereor] ff. 59v-60v Caesarius Epistola hortatoria ad virginem Deo dicatam [O Profundum] ff. 60v-61 Caesarius Sermo de decem virginibus [Sermon CLV] ff. 61-62 Caesarius Sermo de decem virginibus [Sermon CLVI] ff. 62-63 Caesarius Sermon XXXVII [CCSL CIV, 944-949] Ad virgines, tamen ad munitionem monachorum commoniri potest ff. 63-66 ?Jerome Homily on virginity 91 [PL. 18, col. 77] ff. 66-67 Evagrius Ad virgines [from Sententiae] [PL. 20, cols. f. 67 ? 92 ff. 67v-71 ? 93 ff. 71-74v ? 94 1185-1188] Homily on virginity Penitentia de Maria Egiptiaca [cf. AASS Apr. 2, 69-90) ff. 74v-75 ? Prayer 95 f. 75 ? Prose text 96 Passion of the Seven Sleepers 89 This poem by a now unknown author begins ‘Anna viros habuit Jhoachim, Cleopha Salomeque…’. 90 Bernard of Cluny (or of Morlaix), a Benedictine monk of the early twelfth century. 91 The incipit is ‘Quantam in celestibus beatitudinibus’. 92 This homily by an unknown author has the incipit ‘Agite itaque, specialis tirocinii professores’. 93 The incipit of this text is ‘Fuit quidam senex in Palestine monasteriis’. 94 The incipit of this text is ‘In tempore illo, regnante impio Decio imperatore, facta est ingens…’. 95 Incipit: Alpha et Omega, magne Deus, Heli, Heli, Deus, amen… See F.J. Mone, Lateinische Hymnen des Mittelalters, 3 vols., I, (Freiburg, 1853-5), 14. 96 Incipit: Amor patris et filii, Veri splendor auxilii (Mone, Lateinische Hymnen, I, 236.). 150
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ABSTRACT The history of western mon
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COPYRIGHT In submitting this thesis
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ACKNOWLEDGEMENTS An extended projec
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ILCV E. Diehl (ed.) Inscriptiones L
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INTRODUCTION In 1942, Dom Philibert
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of women’s dedicated life have ne
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(506), Arles (524), Carpentras (527
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does not attempt to discuss the ent
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victory at the battle of Tertry in
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history at that time. However, Wemp
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of involvement in religious life, h
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out, the history of monasticism has
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virginum and Vereor, in the collect
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Caesarius by commissioning his vita
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These problems of interpretation ar
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text of the Regula virginum was com
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Dedicated virgins also appear in no
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lifestyles. Canon XXVII, which proh
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way of life she had chosen, or may
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context, suggests the closeness bet
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abbot, ‘filling the role of spiri
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without learning walks in the shado
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The abbess Caesaria and the foundat
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form of monastic life for women and
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Cæsarii monitis luci sociata peren
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known as St Césaire. This suggeste
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and overturned by savage barbarians
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would not have contemplated writing
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the life she probably already led.
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1-47; the Recapitulatio, chapters 4
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island of Lérins. On leaving home
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the festival of St Genesius of Arle
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consideration, and aspiration can b
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which, as we have seen, allowed for
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Aspects of the Recapitulatio emphas
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Conclusion This chapter has located
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seventh centuries, there was theref
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Of particular interest to the prese
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Benedict was making his collection,
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first of September; on Mondays, Wed
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IN PACE REQVI T . BONAE . M DIVS N
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The early part of Teridius’ lette
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transmission of the rule from one m
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This is apparent, not only in Caesa
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ecords that ‘she [Radegund] and t
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ore the holy body with psalms benea
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instigation of her successor Celsa.
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of Caesarius, although there is no
Page 99 and 100: other abbess. 122 Florentius, writi
Page 101 and 102: these rules survive only through th
Page 103 and 104: in Arles that abbess Caesaria commi
Page 105 and 106: poison of the devil’. 152 Aurelia
Page 107 and 108: virginum had penetrated as far as t
Page 109 and 110: knowledge of its requirements (Regu
Page 111 and 112: about his mother’s community. Ano
Page 113 and 114: monk’s relationship with God, or
Page 115 and 116: Dedicated life in the seventh centu
Page 117 and 118: Although Jonas sought to present Co
Page 119 and 120: Barisis. 210 Neither were kings the
Page 121 and 122: of Eboriac in fact provides one of
Page 123 and 124: indeed have been a fairly common si
Page 125 and 126: particular virtue or practice of mo
Page 127 and 128: would soon be separated from the li
Page 129 and 130: CHAPTER 3 The Manuscript Caesarius:
Page 131 and 132: either the list from Fulda is evide
Page 133 and 134: appended their signatures to the Re
Page 135 and 136: The question that presents itself i
Page 137 and 138: the greater part of the conclusion
Page 139 and 140: the bishop’s family. 36 Other pos
Page 141 and 142: permission, she went to Trier where
Page 143 and 144: Vereor circulated as part of a ‘p
Page 145 and 146: ff. 36-40v ? 60 ff. 40v-44v Ambrose
Page 147 and 148: ff. 79-81 Columbanus Qualiter monac
Page 149: The Vatican manuscript is evidently
Page 153 and 154: whether any given section was or wa
Page 155 and 156: contains a number of shorter pieces
Page 157 and 158: evealing. It suggests that this col
Page 159 and 160: Caesarian text package booklet x ge
Page 161 and 162: stood with regard to the ownership
Page 163 and 164: the Preface to his ‘book of spark
Page 165 and 166: Caesarius’ sermons) and includes
Page 167 and 168: that the subject matter of the manu
Page 169 and 170: his apparently personal letter of g
Page 171 and 172: with matters affecting the monaster
Page 173 and 174: CHAPTER 4 Dedicated Women, Monaster
Page 175 and 176: more fully. In particular, the cont
Page 177 and 178: to ‘nonnae velatae’, who in add
Page 179 and 180: appears not to have played so large
Page 181 and 182: personne, does not include ‘Mumle
Page 183 and 184: foundress of Oeren. 39 She had seve
Page 185 and 186: his wife Reine (Regina?), a relativ
Page 187 and 188: field. 60 Without adequate defence
Page 189 and 190: Leoba. 65 A third was the double ho
Page 191 and 192: through a window and only from ther
Page 193 and 194: turmoil... and the chain of innumer
Page 195 and 196: more personal level, Leoba credited
Page 197 and 198: written sometime before 738, Bonifa
Page 199 and 200: occasioned Boniface’s reply on th
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traveling, even if it is not record
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Carloman. 118 Carloman was later to
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continuing existence of individual
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with Neustrian and Austrasian-based
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As Claussen notes, this sermon typi
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abbesses, abbots appear to have had
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which saw changes - the composition
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By any standards, however, the degr
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law: all men (and in this case, wom
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indicators of a loss of the abbess
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and bear in mind the joys fitting f
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Legislation for dedicated women: th
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of the council of Tours cannot but
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‘sanctimoniales…quae se canonic
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stringent monastic life than that o
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in the reform of the monastery. 67
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made his collection with the purpos
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intended would be used to guide and
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thought and purity of heart. 91 Cha
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circumstantial evidence. 98 Similar
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all religious women together and di
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into the depths of hell’. 114 Mos
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primarily intended for canonesses.
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Emmeram in Regensburg, 131 and the
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Immena’s monastery should exist a
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canonical lives: ‘utrum canonicam
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perpetual virginity of Mary at the
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patterns to follow that living acco
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The reforming activities of Benedic
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This way of approaching the textual
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Manuscripts consulted BIBLIOGRAPHY
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Caesarius of Arles, Sermones. Ed. G
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Gregory of Tours, Liber vitae patru
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Victricius of Rouen, De laude sanct
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Claussen M.A., The Reform of the Fr
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Guyon J. and Heijmans M. (eds.), D
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Lerner G., ‘Placing women in hist
Page 275 and 276:
McNamara J.A., ‘A legacy of mirac
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Rapp C., ‘”For next to God, you
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Smith J.A., Ordering Women’s Live
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Werminghoff A., ‘Die Beschlüsse
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Lindsay Rudge PhD Thesis - University of St Andrews

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