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Lindsay Rudge PhD Thesis - University of St Andrews

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century that is the only surviving early medieval exemplar <strong>of</strong> Benedict <strong>of</strong> Aniane’s Codex<br />

Regularum. 1 Although the earliest, the manuscript was only discovered at the monastery<br />

<strong>of</strong> <strong>St</strong> Maximin in Trier at the beginning <strong>of</strong> the nineteenth century.<br />

The Regula is at ff. 184v-192r. From an editor’s perspective, the Munich<br />

recension is by far the most complete. It contains the first ‘draft’ <strong>of</strong> the rule (caps. 1-47),<br />

the Recapitulatio (caps. 48-65), the ordo for prayer (caps. 66-70), the ordo for meals<br />

(cap. 71) and the summary and conclusion (caps. 72-3). The only element contained in<br />

any <strong>of</strong> the manuscripts that it does not also contain is the list <strong>of</strong> subscriptions <strong>of</strong> the other<br />

bishops at the very end <strong>of</strong> the rule, although it does include that <strong>of</strong> Caesarius himself.<br />

The detailed study <strong>of</strong> the Codex and Concordia regularum made by Pierre<br />

Bonnerue in his edition <strong>of</strong> the latter has highlighted the strong possibility that Benedict <strong>of</strong><br />

Aniane had used a pre-existing collection <strong>of</strong> Arlesian texts, ‘un “Corpus arlésien”’,<br />

comprising the rules for monks <strong>of</strong> Ferreolus and Aurelian, the rules for nuns <strong>of</strong> Caesarius<br />

and Aurelian, the foundation charter <strong>of</strong> <strong>St</strong> John, the letter from Hormisdas, a funerary<br />

ordo, and a letter from bishop John to the nuns <strong>of</strong> <strong>St</strong> Mary <strong>of</strong> Arles, to construct his<br />

Codex regularum. 2 The relative completeness <strong>of</strong> the text may also suggest that Benedict<br />

had had access to a copy <strong>of</strong> the rule preserved at, or close to, the monastery <strong>of</strong> <strong>St</strong> John<br />

itself. Further evidence <strong>of</strong> the manuscript sources <strong>of</strong> Benedict’s collection <strong>of</strong> monastic<br />

rules is found in the description <strong>of</strong> a ninth-century library catalogue from the monastery<br />

<strong>of</strong> Fulda, which is itself no longer extant. This catalogue listed rules in the same order in<br />

which they appear in Benedict <strong>of</strong> Aniane’s Codex regularum. 3 Two possibilities exist:<br />

1 P. Bonnerue Benedicti Anianensis Concordia Regularum CCCM 168 (Turnhout, 1999), 179-192. Two<br />

fifteenth-century copies <strong>of</strong> the Codex also exist. The first, Cologne, Historisches Archiv, ms. WF 231, was<br />

made by a regular canon named Arnold Losen from Gaesdonck in 1466/7. He also made a series <strong>of</strong><br />

corrections (now barely legible) to the ninth-century manuscript: Bonnerue, Benedicti Anianensis<br />

Concordia Regularum, 180. The second manuscript, Utrecht, Bibliotheek der Reijksuniversiteit, ms. 361,<br />

dates to 1471, and is now only partially complete.<br />

2 Bonnerue, Benedicti Anianensis Concordia Regularum, 92-3.<br />

3 This catalogue is reconstructed by A. Mundó, ‘I “Corpora” e i “Codices regularum” nella tradizione<br />

codicologica delle regole monastiche’ in Atti del 7o Congresso internazionale di studi sull’alto medioevo<br />

(Spoleto, 1982) 477-520.<br />

129

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