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Lindsay Rudge PhD Thesis - University of St Andrews

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with Neustrian and Austrasian-based interests <strong>of</strong> the Arnulfings must suggest that<br />

decisions taken by church councils in the north-east <strong>of</strong> Francia would have little bearing<br />

on territories further south. In fact, no synods would be held in the southern Frankish<br />

regions until the five simultaneous regional councils <strong>of</strong> Charlemagne in 813. An essential<br />

point to bear in mind when considering the evidence <strong>of</strong> such ‘reforming’ councils, not<br />

only for those <strong>of</strong> Boniface but also for the subsequent councils <strong>of</strong> the early ninth century,<br />

is this geographical dissonance.<br />

Reform Endeavours: Chrodegang<br />

At around the same time as Boniface directed attempts at reform at the Concilium<br />

Germanicum in 742 and at Soissons in 743, another star was rising in the episcopal<br />

firmament: Chrodegang <strong>of</strong> Metz. 137 Chrodegang’s name is not recorded at these councils,<br />

which suggests that he had not in fact been consecrated at that stage, despite the<br />

traditional date <strong>of</strong> 30 th September 742. 138 Martin Claussen suggests that Carloman and<br />

Boniface may have seen in Chrodegang an example <strong>of</strong> a Frankish aristocrat appointed to<br />

the episcopate by his father, just the type <strong>of</strong> man about whom Boniface complained in his<br />

letters. If that were the case, Chrodegang might have found his role in the Church<br />

circumscribed until Carloman retired. 139<br />

Chrodegang’s reforms extended over two main areas. The first <strong>of</strong> these was the<br />

new set <strong>of</strong> guidelines he drew up for the canons <strong>of</strong> the cathedral <strong>of</strong> Metz. These were<br />

based on the Benedictine rule, but also drew on Gregory the Great, Caesarius, and<br />

Julianus Pomerius (under the name Prosper <strong>of</strong> Aquitaine). 140 Chrodegang intended this<br />

new Regula canonicorum to be <strong>of</strong> use only to the Metz community, and it was not until<br />

the beginning <strong>of</strong> the ninth century that the text was applied explicitly to female<br />

communities. Chrodegang set forth his own purposes in the rule’s prologue, where he<br />

137 On Chrodegang, see M.A. Claussen, The Reform <strong>of</strong> the Frankish Church: Chrodegang <strong>of</strong> Metz and the<br />

Regula Canonicorum in the Eighth Century (Cambridge, 2004).<br />

138 Claussen, Reform, 26.<br />

139 Claussen, Reform, 27<br />

140 Claussen, Reform, 166<br />

206

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